Bucknell Lectures in Literary Theory – serie

Terry Eagleton's work has had a powerful influence in debates about the politics of literature and culture. This book reflects the breadth of his interests. It offers a view of his career to date, raising a number of central issues in literature, culture and politics.

This book offers a detailed account of Spinoza's influence on various schools of present-day critical thought. That influence extends from Althusserian Marxism to hermeneutics, deconstruction, narrative poetics, new historicism, and the unclassifiable writings of a thinker like Giles Deleuze. The author combines a close exegesis of Spinoza's texts with a series of chapters that trace the evolution of literary theory from its period of high scientific rigour in the mid-1960s to its latest "postmodern", neopragmatist or anti-theoretical phase. He examines the thought of Althusser, Macherey and Deleuze as well as others (including the new historicists) who have registered the impact of his pioneering work without any overt acknowledgement.On the one hand, theorists like Althusser and Macherey could celebrate Spinoza as the first philosopher before Marx to understand the need for a riorous distinction between science (or "theoretical practice") and ideology (or the realm of lived experience subject to various forms of imaginary error of misrecognition). On the other, Deleuze makes Spinoza the hero of his crusade against theories of whatever kind - Kantian, Marxist, Freudian, post structuralist - which always end up by imposing some abstract order of concepts and categories on the libidinal flux of "desiring production", or the "body-without-organs" of anarchic instinctual drives.

What happens when women writers re-imagine culture? How do feminists need that ur-text of patriarchy, the Bible? Unwritten volume: Re-thinking teh Bible attempts to re-think certain customary assumptions about feminism and about the Bible, in the light of poetic "readings" of biblical texts by 19th and 20th century women writers. The author proposes that women writers relate to the Bible in complex ways, which both critique biblical misogyny and stem directly from elements of transgressive writing within scripture iteself. Ultimately Ostriker suggests that feminist reinterpretations of scripture are the inevitable consequence of spiritual values which ask us to turn from institutions to the meaning of the original revelation.

Over the past decade, psychoanalysis has been a focus of continuing controversy for feminism, and at the centre of debates in the humanities about how we read literature and culture. In these essays, Jacqueline Rose continues her engagement with these issues while arguing for a shift of attention - from an emphasis on sexuality as writing to the place of the unconscious in the furthest reaches of or cultural and political lives. With essays on war, capital punishment and the dispute over seduction in relation to Freud, she opens up the field of psychopolitics. Finally in two extended essays on Melanie Klein and her critics, she suggests that it is time for a radical rereading of Klein's work.

Psychoanalysis and Narrative is a clear and exemplary demonstration of the ways in which the vital connections between psychoanalysis and literature can be articulated without reductive simplification. Following Freud's assumption that sexuality and narrative form are analogous, Brooks proposes that literature constitutes a fundamental part of human existence. He supplements the terminology of narrative theory with the rich and suggestive language of psychoanalysis.