Elements in Music and Musicians 1750-1850 – serie

The music of Johann Sebastian Bach, George Frederic Handel and Domenico Scarlatti received more performances, publications and appreciation in Britain between 1750-1850 than in any other country during this era. The compositions of these three seminal baroque composers were heard in the numerous public and private concerts that proliferated at this time; edited, arranged and published for professionals and amateurs; written about by scholars and journalists; and used as teaching pieces and in pedagogical treatises. This Element examines the reception of their music during this dynamic period in British musical history, and places the discussion within the context of the artistic, cultural, economic, and political factors that stimulated such passionate interest in 'ancient music.' It also offers a vivid picture of the aesthetic concerns of those musicians and audiences involved with this repertoire, providing insights that help us better understand our own encounters with music of the past.

Drawing on his experiences in Berlin under Schleiermacher and his travels to the Vatican, Mendelssohn, as the Director of Prussian Church Music, wanted to offer an edifying worship experience where large-scale choral works would become an indispensable part of the liturgy, which he saw as a performative or representational act, centered around the life of Christ. Yet he quickly realized that the court and clergy were not interested in his foundational concepts; they merely wanted reforms based on the restauration ideals espoused by Winterfeld and Thibaut. Analyses of his 25 Domchor compositions and their revisions in this Element chronicle Mendelssohn's stylistic development and his ability to continue to offer a Christological worship experience within strictly prescribed parameters. The Berlin Domchor and its new repertoire by Mendelssohn and contemporaneous composers quickly became the model for the emerging a cappella movement throughout Protestant Germany.

The most prestigious musical ensemble of early-modern Naples remained the Royal Chapel or Cappella Reale di Palazzo. Conceived to serve directly the ruling authority of the capital city - whether the viceroy (Spanish or Austrian) or monarchs (Carlo di Borbone then Ferdinando) - membership in this elite organization offered prestige, financial security, and access to the broader networks of music culture in Naples, attracting the best musicians within and beyond the physical confines of the capital. This Element introduces readers to the largely unknown history of the Neapolitan Cappella Reale in the second half of the eighteenth century. It is based on primary sources, reconstructing the entire personnel of the ensemble (1750-99), recovering previously unstudied contractual agreements, offering details about the musicians while also examining the original music of the principal musicians of the orchestra.

The most prestigious musical ensemble of early-modern Naples remained the Royal Chapel or Cappella Reale di Palazzo. Conceived to serve directly the ruling authority of the capital city - whether the viceroy (Spanish or Austrian) or monarchs (Carlo di Borbone then Ferdinando) - membership in this elite organization offered prestige, financial security, and access to the broader networks of music culture in Naples, attracting the best musicians within and beyond the physical confines of the capital. This Element introduces readers to the largely unknown history of the Neapolitan Cappella Reale in the second half of the eighteenth century. It is based on primary sources, reconstructing the entire personnel of the ensemble (1750-99), recovering previously unstudied contractual agreements, offering details about the musicians while also examining the original music of the principal musicians of the orchestra.

On 17 September 1839, Richard Wagner arrived in Paris. Although scholars agree that the composer learned a great deal about aesthetics during his first sojourn in the city, what has not been known is exactly what he learned and from whom. This Element explores the striking similarities between Wagner's early aesthetic writings and François Delsarte's 'Cours d'esthétique appliquée', a theoretical and practical training course for artists which Delsarte began teaching in Paris in May 1839. This Element also details the rise of Delsarte as a celebrated teacher of aesthetics and interpreter of Gluck's repertoire during the same years that Wagner lived in the city. By comparing historical timelines, published documents, and manuscript sources and by analysing Wagner's treatises, Das Kunstwerk der Zukunft and Oper und Drama, and the essay 'Über Schauspieler und Sänger', the author shows that Delsarte's course is the most likely source of Wagner's aesthetic transformation in Paris.

On 17 September 1839, Richard Wagner arrived in Paris. Although scholars agree that the composer learned a great deal about aesthetics during his first sojourn in the city, what has not been known is exactly what he learned and from whom. This Element explores the striking similarities between Wagner's early aesthetic writings and François Delsarte's 'Cours d'esthétique appliquée', a theoretical and practical training course for artists which Delsarte began teaching in Paris in May 1839. This Element also details the rise of Delsarte as a celebrated teacher of aesthetics and interpreter of Gluck's repertoire during the same years that Wagner lived in the city. By comparing historical timelines, published documents, and manuscript sources and by analysing Wagner's treatises, Das Kunstwerk der Zukunft and Oper und Drama, and the essay 'Über Schauspieler und Sänger', the author shows that Delsarte's course is the most likely source of Wagner's aesthetic transformation in Paris.

This Element considers the art and culture of arranging music in Europe in the period 1780-1830, using Haydn's London symphonies and Mozart's operas as its principal examples. The degree to which musical arrangements shaped the social, musical, and ideological landscape in this era deserves further attention. This Element focuses on Vienna, and an important era in the culture of arrangements in which they were widely and variously cultivated, and in which canon formation and the conception of musical works underwent crucial development. Piano transcriptions (for two hands, four hands, and two pianos) became ever more prominent, completely taking over the field after 1850. For various reasons, principal composers of the era under consideration, including Haydn, Mozart, and Beethoven, participated directly in the practice of arrangement. Motivations to produce arrangements included learning the art of composition, getting one's name known more widely, financial gain, and pedagogical aims.