Studies of the German Historical Institute, London – serie

Borders and belonging are of immense importance as borders are being (re)defined, strengthened, or weakened all around the globe. Brexit, the proposed wall between the USA and Mexico, the India-Pakistan border-the drawing of social and spatial boundaries is at the heart of many current debates, as is the question of what it means to 'belong' somewhere. Unlike the main body of literature, Belonging Across Borders argues that processes which occurred before and beyond the nation state also influence inclusion and exclusion. Focusing on practices and historical subjects, it re-evaluates historical sources and goes beyond the existing research to look at the interplay between different reference points (empire, nation, and region) and at individuals, exploring borders as both territorial and social boundaries. This approach is in line with recent calls to expand border studies by adding a historical perspective and using new methodologies and theories. Geographers and anthropologists have been studying this topic for decades and have produced a range of inspiring research. However, a more historical perspective is also needed: first, to emphasize the existence of different types of borders, bordering, and border actors through historical case studies; second, to underscore the historical specificity of border practices; and third, to highlight their dependence on historical contexts. Belonging Across Borders breaks new ground by applying the concept of belonging to historical studies on borders, empires, nations, and regions. It also links borders and belonging to individual historical actors and their practices, not just to institutions or social groups.

Poverty in Modern Europe explores the spatial dimensions of poverty in nineteenth and twentieth-century Europe. Its essays focus on a variety of regional, local, and institutional settings and apply different approaches and methods, such as micro history, historical geography, network analysis, and the study of political and academic expert discourses. They are grouped into four sections. The first concentrates on the question of how it was that within the same national legal framework, poverty could be administered and experienced so differently at regional and local levels. Although the discussion of 'welfare regionalism' has been accepted as an important perspective in both the social sciences and social history, it has not resulted in many comparative studies or produced a valid framework for comparisons. The following three sections ask how urban and rural spaces of poverty were constructed by political, academic, and administrative discourses and how 'localities' of poor relief were experienced by the poor. Many essays look into the spatial dimensions of processes of inclusion and exclusion. They examine the role played by institutions (such as workhouses) and by social networks (such as families and neighbourhoods), and are particularly interested in what has frequently, albeit not uncontroversially, been termed the 'agency' of the poor and its spatial dimensions. The volume tests different approaches in different countries and suggests a number of aspects and yardsticks to consider when comparing regional or local differences. While the main geographical focus is on English-speaking and German-speaking Europe, the volume also contains comparative perspectives on France and Russia.

The Dominican Order's exponential growth in the first decades of its existence brought with it the challenges of providing a stable organizational framework for the order and its members, and maintaining unity and cohesion, from local to provincial and order-wide levels.This volume takes an interdisciplinary approach to exploring the theory and practice of introducing order in all areas of Dominican life by means of rules and guidelines. With the rich transmission of acts of Dominican general and provincial chapters providing a fruitful starting point, the essays branch out to take account of a wide range of materials, including literary sources, codicological and musicological evidence, and architectural remains. Among the overarching questions asked are: by what means were rules and guidelines disseminated and implemented in the Dominican Order; what impact did they have and what were their intended, but also unintended, consequences; and what were the effects and outcomes of not following the rules laid down by the Order. The volume asks whether the historical evidence in normative sources such as the Acts of the General Chapters, widely used as a point of reference in modern scholarship, might represent an inaccurate and incomplete picture of the Order, one which was far removed from the reality on the ground.

This volume combines a present-day and historical concern on the topic of global publics between the communication revolution of the 1870s and the digital age. Building on earlier theories of public spheres, Valeska Huber and Jürgen Osterhammel expand the notion of global publics not only geographically but also by charting new thematic territory, describing global publics as courts of global opinion, as market places, or as arenas for competition. As the first historical volume ever to combine different facets of global publics ranging from infrastructures, the press, film and theatre to human rights politics, it brings together established and emerging authors in the field of history and from related disciplines such as geography, sociology, and literature who explore how global publics were configured, imagined, and fragmented. In this way, Global Publics: Their Power and Their Limits not only provides a new conceptual framework and important case studies but also shows how histories of global communication might be studied in the future.

The German Revolution of 1918-19 marks a historical turning point at which, following the catastrophe of the Great War, soldiers and civilians rose up to overthrow the German Empire's political and military leadership. The prospect of radical change evoked diverse hopes and fears in Germans young and old, female and male, rural and urban, Catholic, Protestant and Jewish. The essays in this volume, which are all based on fresh archival research, analyse their various expectations, experiences, and responses towards the revolution. Whereas much of the existing scholarship concentrates on the high politics and institutional contests of the revolution, these essays are concerned with revolutionary culture and subjectivities. They seek to historicize the revolution not so much from above, or from below, but from within, as a lived and open-ended civic experiment. This volume's cast of protagonists encompasses sailors mobilizing in north German naval bases, women storming town halls in provincial Bavaria, youngsters pounding Hamburg dance floors on wintery evenings, factory workers savouring the new eight-hour day, publishers grappling with shifting readerships, theologians debating constitutional arrangements, and journalists writing to make sense of a world seemingly turned upside down. The essays explore how the German Revolution unleashed the political imagination of a newly empowered citizenry. Their collective contention is that this socio-cultural approach best registers the revolution's popular mobilization and societal penetration, its destruction of inherited patterns of authority, and, ultimately, its complex and contested legacy for the Weimar republican project.