Southern Anthropological Society Proceedings – serie

This volume reflects a new commitment by American anthropologists to engage in what has been called the anthropology of racism: the analysis of systems of inequality based on biological differences. Comprising nine papers and related commentary, African Americans in the South examines racism, class stratification, and sexism as they bear on the African American struggle for social justice, equality, and cultural identity in the South.The essays fall into three broad categories: economic survival strategies, health and reproductive problems, and religious responses to the larger society. Essays in the first category discuss African-American teen pregnancy and mutual aid societies. The second group focuses on health practices and knowledge among blacks in a Georgia town, African-American midwifery in North Carolina, an AIDS education program in a Tennessee city, and eating habits in rural North Carolina. The essays in the last category emphasize the diversity of the African-American religious experience by focusing on black Pentecostals, Jews, and Mormons in the South.Together these writings constitute an important, concerted first engagement of issues crucial to an understanding of the history and social life of the South.

Anthropological Contributions to Conflict Resolution consists of ten essays that make vividly apparent the variety of ways that anthropological approaches and perspectives can be of practical worth in the resolution of conflicts. The essays represent various subdisciplines in anthropology, including legal and political anthropology, economic anthropology, cross-cultural studies, interpretive approaches, and social network approaches.Conflicts and potential conflicts at many levels are the subjects of the essays. One contributor uses an ethnographic account of Sikh separatists in Punjab, India, to explore fighting resulting from the intertwining of religion and politics. Another essay discusses the role that anthropology played in conceptualizing the legal reforms on an island in the remote western Pacific in relation to the recent emergence of alternative dispute resolution. Conflicts over the commons in an American suburb are examined, as are harmony ideology and adversarial ideology as they are used for both freedom and control at a manufacturing plant. The introductory essay includes a discussion of network models in regard to conflict resolution, and the epilogue cites an agenda for applied research in the area.

As the anthropological study of sex becomes more focused within the discipline, this volume offers a cross-section of current research that examines the biological and cultural interface of sexuality. Through articles dealing with the difficulties in obtaining observational data and the relationship between biological and cultural influences, the contributors seek to understand why anthropology has not been better able to integrate behavioral and ideological approaches. Contributions range from methodological concerns such as the proposal for more holistic studies and the problem of relying strictly on people’s reports of their sexual behavior, to substantive issues such as cultural implications of biological research and how different cultures distinguish between romantic love and erotic sex. Integrating a wide range of viewpoints, the volume demonstrates that the study of sexuality is becoming more relevant to anthropology and provides a touchstone for scholars confronted with an increasingly bewildering array of approaches to this topic.

Capitalism has long been idealized as a symbol of success, power, and free enterprise. In reality, while capitalism has brought wealth and success to some people, many others are rapidly losing opportunities to make a living as globalization transfers more and more control over local resources to distant powers. Today there is a growing sense that something is wrong with a system that treats people as mere components of the production process, focusing on efficiency to such extremes that services to citizens of even wealthy nations are neglected. The eleven anthropologists, economists, and researchers represented in this volume address this disparity of global capitalism and offer surprising solutions to the present effects of the burgeoning "global marketplace" on some of today's struggling communities. The essays, ranging in subject matter from the preservation of traditional fishing communities in New England to the effects of NAFTA, emphasize the need to reestablish grassroots development and locally focused use of resources and champion the concerns of contemporary poor and working-class people. In its consideration of possible alternatives to the profoundly damaging effects of uncontrolled global capitalism, Communities and Capital offers a new perspective that balances the power and success of capitalism with a recognition of its costs.

Latino populations are currently the fastest growing in the nation and Latinos comprise by far the largest percentage of new immigrants to the southern states. Latino Workers in the Contemporary South describes issues these immigrants and refugees face, particularly regarding work, and also offers accounts of the impact of Latinos on their employers and communities at large. Though its discussions span a variety of regions, the book focuses, in particular, on areas of Georgia and Florida where booming Hispanic populations have had considerable influence in recent years. It documents the different ways in which Latino immigrants in today's South have adapted to the ambiguous and frequently inaccessible territory of the South's notorious "good-ole-boy" network to navigate the world of work.Contributors to the volume discuss legal and illegal migration, the problem of accurately tracking immigration, gender-specific issues, and language barriers, as well as adaptations made by immigrants in the face of hardships. Essays highlight specific areas that provide work opportunities to immigrants, such as the poultry industry of North Georgia, the carpet industry of Dalton, Georgia, and the onshore oil industry of southern Louisiana. The contributors also discuss the changing cultures of areas with large Hispanic populations and the mixture of hospitality and hostility encountered by these new southerners. Latino Workers in the Contemporary South offers a great deal of new information about Latino immigrants and the changing face of the South.

Ranging in setting from a children's summer school program to a museum of history and culture to a fatherhood project, these eleven papers document some of the many ways in which anthropologists and Native Americans are striving to work together at higher levels of accountability, reciprocity, and mutual enrichment. The Native American groups discussed in the volume include the Yuchi of Oklahoma, the Eastern Band of Cherokee Indians in western North Carolina, the Powhatans of Virginia, the Chickasaw Nation of Oklahoma, the Seminole Tribe of Florida, and the Waccamaw Siouan community of coastal North Carolina.The volume's contributors consider such issues as education, community development, funding, and the preservation of languages, sacred texts, oral traditions, and artifacts. At the same time, they offer personal insights into the pressures that can bear on working relationships between anthropologists and Native Americans. Not only must all concerned find a balance between their official and informal, individual and group selves, but Native Americans, especially, often feel caught between history and the present. One contributor, for instance, discusses the problems that arose from the discovery of Native American graves on land owned by the Cherokees--on the site of a planned casino parking lot.The anthropological work discussed here suggests strong potential for continuing research partnerships. It also illustrates the potential benefits of such partnerships, for anthropologists and for Native Americans.

These case studies explore how competing interests among the keepers of a community's heritage shape how that community both regards itself and reveals itself to others. As editors Celeste Ray and Luke Eric Lassiter note in their introduction, such stakeholders are no longer just of the community itself, but are now often "outsiders"—tourists, the mass media, and even anthropologists and folklorists.The setting of each study is a different marginalized community in the South. Arranged around three themes that have often surfaced in debates about public folklore and anthropology over the last two decades, the studies consider issues of representation, identity, and practice. One study of representation discusses how Appalachian Pentecostal serpent handlers try to reconcile their exotic popular image with their personal religious beliefs. A case study on identity tells why a segment of the Cajun population has appropriated the term "coonass," once widely considered derogatory. Essays on practice look at an Appalachian Virginia coal town and Snee Farm, a National Heritage Site in lowland South Carolina. Both pieces reveal how dynamic and contradictory views of community life can be silenced in favor of producing a more easily consumable vision of a "past."Signifying Serpents and Mardi Gras Runners offers challenging new insights into some of the roles that the media, tourism, and charismatic community members can play when a community compromises its heritage or even denies it.

The Indians of the Southeast had the most highly centralized and complex social structure of all the aboriginal peoples in the continental United States. They lived in large towns and villages, built monumental mounds and earthworks, enjoyed rich religious and artistic achievements, and maintained a flourishing economy based on agriculture and complemented by time-honored hunting and gathering techniques. Yet they have remained relatively unknown to most scholars and laymen, in part because of a lack of collaboration between historians and anthropologists.Four Centuries of Southern Indians is a collection of nine essays which allow both historians and anthropologists to make their necessary contributions to a fuller understanding of the southern Indians. The essays span four hundred years, beginning with French and Spanish relations with the Timucuan Indians in northern Florida in the sixteenth century and ending with the modern Cherokees transported to Oklahoma. The interim topics include the social structure of the Tuscaroras of North Carolina in the eighteenth century, the role southern Indians played in the American Revolution, the removal of the southern Indians to the Indian Territory, and Cherokee beliefs about sorcery and witchcraft. This collection of essays and the cooperation between historians and anthropologists which it incorporates signify the beginning of what will undoubtedly prove a fruitful approach to the study of southern Indians.

Capitalism has long been idealized as a symbol of success, power, and free enterprise. In reality, while capitalism has brought wealth and success to some people, many others are rapidly losing opportunities to make a living as globalization transfers more and more control over local resources to distant powers. Today there is a growing sense that something is wrong with a system that treats people as mere components of the production process, focusing on efficiency to such extremes that services to citizens of even wealthy nations are neglected. The eleven anthropologists, economists, and researchers represented in this volume address this disparity of global capitalism and offer surprising solutions to the present effects of the burgeoning "global marketplace" on some of today's struggling communities. The essays, ranging in subject matter from the preservation of traditional fishing communities in New England to the effects of NAFTA, emphasize the need to reestablish grassroots development and locally focused use of resources and champion the concerns of contemporary poor and working-class people. In its consideration of possible alternatives to the profoundly damaging effects of uncontrolled global capitalism, Communities and Capital offers a new perspective that balances the power and success of capitalism with a recognition of its costs.

These case studies explore how competing interests among the keepers of a community's heritage shape how that community both regards itself and reveals itself to others. As editors Celeste Ray and Luke Eric Lassiter note in their introduction, such stakeholders are no longer just of the community itself, but are now often "outsiders"—tourists, the mass media, and even anthropologists and folklorists.The setting of each study is a different marginalized community in the South. Arranged around three themes that have often surfaced in debates about public folklore and anthropology over the last two decades, the studies consider issues of representation, identity, and practice. One study of representation discusses how Appalachian Pentecostal serpent handlers try to reconcile their exotic popular image with their personal religious beliefs. A case study on identity tells why a segment of the Cajun population has appropriated the term "coonass," once widely considered derogatory. Essays on practice look at an Appalachian Virginia coal town and Snee Farm, a National Heritage Site in lowland South Carolina. Both pieces reveal how dynamic and contradictory views of community life can be silenced in favor of producing a more easily consumable vision of a "past."Signifying Serpents and Mardi Gras Runners offers challenging new insights into some of the roles that the media, tourism, and charismatic community members can play when a community compromises its heritage or even denies it.

This volume brings together contributions from a variety of anthropologists working in a variety of fields, including archaeology, cultural anthropology, linguistics, and ethnohistory, in order to reflect on the importance of memory and its public presentation. The intense interest surrounding the 4 th anniversary of Jamestown in 2 7 was the immediate occasion for this theme, and the volume has several chapters on issues devoted to memory in the U.S. South. While museums often present themselves as neutral settings for the interpretation of artifacts, they are deeply embedded in cultural, political, and social situations that anthropologists are in a unique position to evaluate. Moreover, the volume is noteworthy for including analyses of more informal sites of memory, including oral history, that connect local pasts and futures. A sophisticated, multilayered examination of a now trendy topic in anthropology, this work seeks to question widely held notions about collective memory, always reminding us that museums and monuments inform each of us of the past in some particular way and insist that we add it to our consciousness— that we remember it. Margaret Williamson Huber is Professor Emerita of Anthropology at the University of Mary Washington. She is the author of Powhatan Lord of Life and Death: Command and Consent in Seventeenth-Century Virginia.

The Art of Anthropology/The Anthropology of Art brings together thirteen essays, all of which were presented at the March 2 annual meeting of the Southern Anthropological Society (SAS) in Richmond, Virginia. Collectively, the essays in this volume explore not only art through the lens of anthropology but also anthropology through the lens of art. Given that art is a social phenomenon, the contributors to this volume interpret the complex relationships between art and anthropology as a means of fashioning novelty, continuity, and expression in everyday life. They further explore this connection by reifying customs and traditions through texts, textures, and events, thereby shaping the very artistic skills acquired by experience, study, and observation into something culturally meaningful. In this book, the contributors revisit older debates within the discipline about the relationship between anthropology's messages and the rhetoric that conveys those messages in new ways. They ask how and why anthropology is persuasive and how artful forms of anthropology in the media and the classroom shape and shift public understandings of the human world. The papers in this volume are organized into four groups: Textual Art, Art Valuation, Critical Art, and Art and Anthropology in Our Classroom and Colleges. Brandon D. Lundy is an assistant professor of anthropology at Kennesaw State University.

Faced with a world that is environmentally out of balance, that is unhealthy in many respects, and that reflects stark inequalities, anthropologists are challenging themselves and others to engage in recovery, renewal, and reclaiming. This volume of Southern Anthropological Society Proceedings seeks to grapple with these challenges head-on. The essays provide wide-ranging discussions of concrete problems, often with a focus on the Appalachian region. Among the important issues raised are the following: the effect of landscape on health in Huntington, West Virginia; food justice; drug use and its misrepre­sentation in Appalachia; the relationship between evangelical religion and depression; the changing definitions of mental illness over time and how those definitions are used as instruments of social control; how the spiritual practices of Eastern Band Cherokees are connected to medical care; and the challenges recent Haitian immigrants face in obtaining health care in a new culture. While solutions to these problems are complex and always have their roots in local circum­stance, the essays in Recovery, Renewal, Reclaiming will inspire strategies that will clear blighted environments, deliver nourishing food, ease the lives of marginalized people, and lead to respect for all beliefs as we work together to bring balance to our environmental, physical, and spiritual health.