Intercorporeal Self

Scott L. Marratto is Assistant Professor of Philosophy at Michigan Technological University and the coauthor (with Lawrence E. Schmidt) of The End of Ethics in a Technological Society.

"…[an] excellent book … The Intercorporeal Self is a technically sophisticated and enriching work that engages with many interpretive strands and approaches in Merleau-Ponty scholarship, clarifying what is distinct and powerful about Merleau-Ponty's philosophy of subjectivity … [it] is a substantial contribution to Merleau-Ponty scholarship, and should inspire future research on Merleau-Ponty's rich corpus, as well as into the nature of sensibility and subjectivity themselves." — Symposium"…a bold and brave attempt to provide a unified interpretation of the central themes of Merleau-Ponty's phenomenology, and as such it deserves to be welcomed and studied carefully by all those who value Merleau-Ponty's writings." — Notre Dame Philosophical Reviews"The Intercorporeal Self amounts to a kind of dialectic between Merleau-Ponty's thought and naturalism as it functions within contemporary analytic thought and deconstruction as it appears in Derrida's thought. Marratto constructs argumentation that shows that Merleau-Ponty's thought cannot be reduced to naturalism and that it does not fall prey to the deconstructive critique. Consequently, Marratto, better than anyone else, shows the contribution that Merleau-Ponty makes to contemporary philosophy. This is an important book. I would even venture to say that it is a genuine work of philosophy." — Leonard Lawlor, Sparks Professor of Philosophy, Penn State University"Marratto brings Merleau-Ponty's phenomenology into a mutually transformative dialogue with the latest trends in the embodied sciences of the mind. His book puts side by side notions of intercorporeality, habit, style, and auto-affection with Gestalt, ecological, sensorimotor, and enactive perspectives on perception and subjectivity. Marratto weaves together the threads of conceptual traditions that saw themselves as incompatible not so long ago. A significant contribution to current efforts toward reconceptualizing the lived body as the matrix of significance and expressive being-in-the-world, and subjectivity as self-affecting, self-initiated movement and intercorporeal attunement to the demands of other bodies." — Ezequiel A. Di Paolo, coeditor of Enaction: Toward a New Paradigm for Cognitive Science

• AcknowledgmentsList of AbbreviationsIntroduction1. Situation and the Embodied MindI. Mind, Self, WorldRepresentationBehaviorSituated CognitionII. PerceptionSensationSpatialityIII. Situated Subjectivity2. Making SpaceI. Subjectivity, Sensation, and DepthAffordance DepthSpectral DepthSpatial ‘Levels’Time, Space, and SensationThe Depth of the PastII. Learning3. Subjectivity and the ‘Style’ of the WorldI. The ‘Subject’ and the ‘World’ of Situated CognitionSensorimotor LawsSensorimotor SubjectivityEcological LawsEcological SubjectivityII. Perception and Subjectivity beyond Metaphysics4. Auto-affection and AlterityI. PresenceThe ‘Privilege’ of the PresentAuto-affectionII. The Deconstruction of PresenceDerrida’s Appraisal of Husserl’s PhenomenologyDerrida on the Lived Body (‘Leib’; ‘le corps propre’)Derrida’s Deconstruction of ‘Intercorporeity’III. Auto-hetero-affection in Merleau-PontyIntercorporeity and IntersubjectivityBody SchemaAuto-hetero-affection as the Advent of the Intercorporeal Body5. Ipseity and LanguageI. Language and GestureThe Tacit CogitoPerceptual Meaning and Natural ExpressionThe Paradox of ExpressionInstitutionII. Diacritical IntercorporeityIII. Expression and SubjectivityConclusionNotesBibliographyIndex