Andrew Moore – författare

Could the race to de-carbonize our energy systems be leading us closer to environmental disaster?Why did biology choose carbon, in a variety of compounds, as its energy carrier and storage substance? From the smallest life forms, through multicellular organisms, and up to whole ecosystems, this economy of carbon compounds is fundamentally sustainable. Yet today, many are working to expunge carbon-based energy carriers from human economies, replacing them with solutions based on other elements and minerals. In The Decarbonization Delusion, independent scientist and writer Andrew Moore shows that the race to decarbonize is leading us further down the road to environmental degradation. Instead of banishing carbon, Moore argues that we should look to life on Earth, which has used carbon in highly sustainable ways for 3.5 billion years, as a model for how humans can use carbon sustainably.The Decarbonization Delusion begins by discussing carbon's role in the inception of the universe and its critical importance in biology. Moore identifies many intriguing features of biology's use of carbon that are crucial to creating sustainable human economies on Earth. Throughout, Moore draws on extensive research and original calculations to disprove common fallacies about carbon-based energy carriers and their alternatives. For example, he shows that the widely perceived superiority of battery technology over carbon-based fuels is, in most regards, a serious misconception that, if not corrected, could have grave environmental consequences.Politicians, industrial leaders, and even some scientists have contributed to the widespread belief that carbon should have no place in our energy economies. In The Decarbonization Delusion, Moore argues against this idea, asking us to re-think our assumptions and approach sustainable energy development in a more scientific and dispassionate fashion.

The doctrine of God is central to theology for it determines the way in which other regions of Christian doctrine are articulated, yet work on this topic in its own right has been occluded recently by treatments of the Trinity or divine passibility. This collection of specially commissioned essays presents major treatments of key themes in the doctrine of God, motivated by but not restricted to the work of Professor Paul S. Fiddes to whom it is offered as a Festschrift.It includes invigorating discussions of the biblical and non-biblical sources for the doctrine of God, and the section on 'Metaphysics and the Doctrine of God' examines some of the most important conceptual questions arising in contemporary theological debate about the being and nature of God, and God's relations to the world. The final section of the book on 'God and Humanity' will be highly relevant to scholars working in the fields of theological anthropology, moral and political theology, on inter-faith relations, on theology and literature, or who are interested in the impact of contemporary science on the doctrine of God. The introduction relates the essays in the book to the work of Professor Fiddes and to wider debates in Christian doctrine. This volume brings together a team of internationally distinguished scholars from a wide range of theological, philosophical, and religious perspectives, and it will stimulate fresh thinking and new debate about this most central of topics in Christian theology.

The Paston Treasure, a spectacular painting from the 1660s now held at Norwich Castle Museum, depicts a wealth of objects from the collection of a local landed family. This deeply researched volume uses the painting as a portal to the history of the collection, exploring the objects, their context, and the wider world they occupied.  Drawing on an impressive range of fields, including history of art and collections, technical art history, musicology, history of science, and the social and cultural history of the 17th century, the book weaves together narratives of the family and their possessions, as well as the institutions that eventually acquired them.  Essays, vignettes, and catalogue entries comprise this multidisciplinary exposition, uniting objects depicted in the painting for the first time in nearly 300 years.   Published in association with the Yale Center for British ArtExhibition Schedule:Yale Center for British Art(02/15/18–05/27/18)Norwich Castle Museum & Art Gallery(06/23/18–09/23/18)

Since 2001, the CERT® Insider Threat Center at Carnegie Mellon University’s Software Engineering Institute (SEI) has collected and analyzed information about more than seven hundred insider cyber crimes, ranging from national security espionage to theft of trade secrets. The CERT® Guide to Insider Threats describes CERT’s findings in practical terms, offering specific guidance and countermeasures that can be immediately applied by executives, managers, security officers, and operational staff within any private, government, or military organization.

The authors systematically address attacks by all types of malicious insiders, including current and former employees, contractors, business partners, outsourcers, and even cloud-computing vendors. They cover all major types of insider cyber crime: IT sabotage, intellectual property theft, and fraud. For each, they present a crime profile describing how the crime tends to evolve over time, as well as motivations, attack methods, organizational issues, and precursor warnings that could have helped the organization prevent the incident or detect it earlier. Beyond identifying crucial patterns of suspicious behavior, the authors present concrete defensive measures for protecting both systems and data.

This book also conveys the big picture of the insider threat problem over time: the complex interactions and unintended consequences of existing policies, practices, technology, insider mindsets, and organizational culture. Most important, it offers actionable recommendations for the entire organization, from executive management and board members to IT, data owners, HR, and legal departments.

With this book, you will find out how to

Identify hidden signs of insider IT sabotage, theft of sensitive information, and fraud Recognize insider threats throughout the software development life cycle Use advanced threat controls to resist attacks by both technical and nontechnical insiders Increase the effectiveness of existing technical security tools by enhancing rules, configurations, and associated business processes Prepare for unusual insider attacks, including attacks linked to organized crime or the Internet underground

By implementing this book’s security practices, you will be incorporating protection mechanisms designed to resist the vast majority of malicious insider attacks.

The question of realism - that is, whether God exists independently of human beings - is central to much contemporary theology and church life. It is also an important topic in the philosophy of religion. This book discusses the relationship between realism and Christian faith in a thorough and systematic way and uses the resources of both philosophy and theology to argue for a Christocentric narrative realism. Many previous defences of realism have attempted to model Christian belief on scientific theory but Moore argues that this comparison is misleading and inadequate on both theological and philosophical grounds. In dialogue with speech act theory and critiques of realism by both non-realists and Wittgensteinians, a new account of the meaningfulness of Christian language is proposed. Moore uses this to develop a regulative conception of realism according to which God's independent reality is shown principally in Christ and then through Christian practices and the lives of Christians.

The question of realism - that is, whether God exists independently of human beings - is central to much contemporary theology and church life. It is also an important topic in the philosophy of religion. This book discusses the relationship between realism and Christian faith in a thorough and systematic way and uses the resources of both philosophy and theology to argue for a Christocentric narrative realism. Many previous defences of realism have attempted to model Christian belief on scientific theory but Moore argues that this comparison is misleading and inadequate on both theological and philosophical grounds. In dialogue with speech act theory and critiques of realism by both non-realists and Wittgensteinians, a new account of the meaningfulness of Christian language is proposed. Moore uses this to develop a regulative conception of realism according to which God's independent reality is shown principally in Christ and then through Christian practices and the lives of Christians.

This book draws together a distinguished group of philosophers and theologians to present new thinking on realism and religion. The religious realism/antirealism debate concerns the questions of God’s independence from human beings, the nature of religious truth and our access to religious truths. Although both philosophers and theologians have written on these subjects, there has been little sustained investigation into these issues akin to that found in comparable areas of research such as ethics or the philosophy of science. In addition, the absence of any agreed approach to the problem underlines both the need for fresh thought on it and the fruitfulness of this area for further research. The editors’ introduction sets the context of the realism debate, traces connections amongst the essays which follow, and proposes lines for future development and enquiry. The contributors present a variety of contrasting positions on key issues in the religious realism debate and each opens up new and important themes. Gordon Kaufman, Peter Lipton and Simon Blackburn provide the opening chapters and the context for the collection; Alexander Bird, John Hare, Graham Oppy and Nick Trakakis, Merold Westphal, and John Webster explore topics that are central to the debate. This volume of original essays will both introduce newcomers to the field and suggest new lines of research for those already familiar with it.

closed seasons or area closure (e. g. , protected areas) been considered. Estuaries are productive ecosystems that provide The purpose of this study was to test the numerous ?shery opportunities and food for hypothesis that an estuarine species as the spotted people. In South Africa, temporarily resident grunter Pomadasys commersonnii is evenly d- estuarine ?sh populations are exploited for both tributed within the estuary and uniformly food, mainly subsistence, and recreation. Little is exploited by different groups of ?shers. This was known about the status of estuarine ?sheries, but done by investigating the movement behavior of it is widely believed that they have contributed legally undersized (

The themes of God, Mind and Knowledge are central to the philosophy of religion but they are now being taken up by professional philosophers who have not previously contributed to the field. This book is a collection of original essays by eminent and rising philosophers and it explores the boundaries between philosophy of religion, philosophy of mind, metaphysics, and epistemology. Its introduction will make it accessible to newcomers to the field, especially those approaching it from theology. Many of the book’s topics lie at the focal point of debates - instigated in part by the so-called New Atheists - in contemporary culture about whether it is rational to have religious beliefs, and the role these beliefs can or should play in the life of individuals and of society.

The themes of God, Mind and Knowledge are central to the philosophy of religion but they are now being taken up by professional philosophers who have not previously contributed to the field. This book is a collection of original essays by eminent and rising philosophers and it explores the boundaries between philosophy of religion, philosophy of mind, metaphysics, and epistemology. Its introduction will make it accessible to newcomers to the field, especially those approaching it from theology. Many of the book’s topics lie at the focal point of debates - instigated in part by the so-called New Atheists - in contemporary culture about whether it is rational to have religious beliefs, and the role these beliefs can or should play in the life of individuals and of society.

Shakespeare between Machiavelli and Hobbes explores Shakespeare’s political outlook by comparing some of the playwright’s best-known works to the works of Italian political theorist Niccolò Machiavelli and English social contract theorist Thomas Hobbes. By situating Shakespeare ‘between’ these two thinkers, the distinctly modern trajectory of the playwright’s work becomes visible. Throughout his career, Shakespeare interrogates the divine right of kings, absolute monarchy, and the metaphor of the body politic. Simultaneously he helps to lay the groundwork for modern politics through his dramatic explorations of consent, liberty, and political violence. We can thus understand Shakespeare’s corpus as a kind of eulogy: a funeral speech dedicated to outmoded and deficient theories of politics. We can also understand him as a revolutionary political thinker who, along with Machiavelli and Hobbes, reimagined the origins and ends of government. All three thinkers understood politics primarily as a response to our mortality. They depict politics as the art of managing and organizing human bodies—caring for their needs, making space for the satisfaction of desires, and protecting them from the threat of violent death. This book features new readings of Shakespeare’s plays that illuminate the playwright’s major political preoccupations and his investment in materialist politics.

Shakespeare between Machiavelli and Hobbes explores Shakespeare’s political outlook by comparing some of the playwright’s best-known works to the works of Italian political theorist Niccolò Machiavelli and English social contract theorist Thomas Hobbes. By situating Shakespeare ‘between’ these two thinkers, the distinctly modern trajectory of the playwright’s work becomes visible. Throughout his career, Shakespeare interrogates the divine right of kings, absolute monarchy, and the metaphor of the body politic. Simultaneously he helps to lay the groundwork for modern politics through his dramatic explorations of consent, liberty, and political violence. We can thus understand Shakespeare’s corpus as a kind of eulogy: a funeral speech dedicated to outmoded and deficient theories of politics. We can also understand him as a revolutionary political thinker who, along with Machiavelli and Hobbes, reimagined the origins and ends of government. All three thinkers understood politics primarily as a response to our mortality. They depict politics as the art of managing and organizing human bodies—caring for their needs, making space for the satisfaction of desires, and protecting them from the threat of violent death. This book features new readings of Shakespeare’s plays that illuminate the playwright’s major political preoccupations and his investment in materialist politics.

For seven seasons, AMC’s Mad Men captivated audiences with the story of Don Draper, an advertising executive whose personal and professional successes and failures took viewers on a roller coaster ride through America’s tumultuous 1960s. More than just a television show about one of advertising’s “bad boys,” the series investigates the principles of the American regime, exploring whether or not the American Dream is a sustainable vision of human flourishing and happiness. This collection of essays investigates the show’s engagement with the philosophic and political foundations of American democracy.

This book reconsiders the place of magic at the foundations of modernity. Through careful close reading of plays, spell books, philosophical treatises, and witch trial narratives, Andrew Moore shows us that magic was ubiquitous in early modern England. Rather than a “decline of magic,” this study traces a broad cultural fascination with supernatural power. In the sixteenth and seventeenth centuries, poets, philosophers, jurists, and monarchs debated the reality and the morality of magic, and, by extension, the limits of human power. In this way, early modern English writing about magic was closely related to the scientific and political philosophical writing from the period, which was likewise reimagining humanity’s relationship to nature. Moore reads Thomas Hobbes’s Leviathan alongside contemporary writing by the notorious witch hunters Matthew Hopkins and John Stearne. He reminds us that Francis Bacon’s scientific works were addressed to King James I, whose own Dæmonologie insists on the reality of witchcraft. The fantastical science fiction of Margaret Cavendish, he argues, must be understood within a tradition that includes works like Christopher Marlowe’s Doctor Faustus and the peculiar autobiography of criminal astrologer Simon Forman. By considering these disparate works together Moore reveals the centrality of magic to the early modern project.