Ferial Ghazoul – författare

"An immense, indispensable resource."—CHOICE, Named an Outstanding Academic Title Selection"As a women's studies librarian, I treasure this guide as a reference tool."—Feminist CollectionsAn invaluable reference source and critical review of Arab women writers from the last quarter of the nineteenth century to the end of the twentieth century, new in paperbackArab women’s writing in the modern age began with ‘A’isha al-Taymuriya, Warda al-Yaziji, Zaynab Fawwaz, and other nineteenth-century pioneers in Egypt and the Levant. This unique study—first published in Arabic in 2004—looks at the work of those pioneers and then traces the development of Arab women’s literature through the end of the twentieth century, and also includes a meticulously researched, comprehensive bibliography of writing by Arab women.In the first section, in nine essays that cover the Arab Middle East from Morocco to Iraq and Syria to Yemen, critics and writers from the Arab world examine the origin and evolution of women’s writing in each country in the region, addressing fiction, poetry, drama, and autobiographical writing.The second part of the volume contains bibliographical entries for over 1,200 Arab women writers from the last third of the nineteenth century through 1999. Each entry contains a short biography and a bibliography of each author’s published works. This section also includes Arab women’s writing in French and English, as well as a bibliography of works translated into English.With its broad scope and extensive research, this book is an indispensable resource for anyone interested in Arabic literature, women’s studies, or comparative literature.Contributors:Emad Abu Ghazi, Cairo University, Cairo, EgyptRadwa Ashour (1946–2014), Ain Shams University, Cairo, EgyptMohammed Berrada, novelist and critic, Beirut, LebanonHoda Elsadda, Women and Memory Forum, Cairo, Egypt, Ferial J. Ghazoul, The American University in Cairo, Cairo, EgyptSubhi Hadidi, critic, researcher, and translator, Paris, FranceHaidar Ibrahim, sociologist and critic, Cairo, EgyptYumna al-‘Id, critic, Beirut, LebanonSu‘ad al-Mana, King Saud University, Riyadh, Saudi ArabiaIman al-Qadi, critic, UAEAmina Rachid (1938–2021), Cairo University, Cairo, EgyptHasna Reda-Mekdashi, publisher, Beirut, LebanonHatem M. al-Sager, critic, Nashville, Tennessee, USA

Arab women’s writing in the modern age began with ‘A’isha al-Taymuriya, Warda al-Yaziji, Zaynab Fawwaz, and other nineteenth-century pioneers in Egypt and the Levant. This unique study—first published in Arabic in 2004—looks at the work of those pioneers and then traces the development of Arab women’s literature through the end of the twentieth century, and also includes a meticulously researched, comprehensive bibliography of writing by Arab women. In the first section, in nine essays that cover the Arab Middle East from Morocco to Iraq and Syria to Yemen, critics and writers from the Arab world examine the origin and evolution of women’s writing in each country in the region, addressing fiction, poetry, drama, and autobiographical writing.The second part of the volume contains bibliographical entries for over 1,200 Arab women writers from the last third of the nineteenth century through 1999. Each entry contains a short biography and a bibliography of each author’s published works. This section also includes Arab women’s writing in French and English, as well as a bibliography of works translated into English.With its broad scope and extensive research, this book is an indispensable resource for anyone interested in Arabic literature, women’s studies, or comparative literature.Contributors: Emad Abu Ghazi, Radwa Ashour, Mohammed Berrada, Ferial J. Ghazoul, Subhi Hadidi, Haydar Ibrahim, Yumna al-‘Id, Su‘ad al-Mani‘, Iman al-Qadi, Amina Rachid, Huda al-Sadda, Hatim al-Sakr.

Friendship, though esteemed, has not been central in critical studies. It has been overshadowed by other bonding relationships. However, it figures as a privileged theme in classical, medieval, renaissance, and modern philosophy. More recently, sociological, anthropological, and psychological studies have explored the varied dimensions of friendship. Different cultures view friendship in various perspectives that intersect, contrast, and echo each other. In Middle Eastern, East Asian, European, and American thought, philosophers, jurists, and creative writers have explored the idea of friendship and their input is analyzed in this issue. Alif 36 foregrounds different ways of presenting friendship in diverse cultures and historical periods.

This issue of Alif explores drama in its many manifestations-—textual plays, performances, folk drama, choreographed story-telling, staged poetry recitals, and protest songs—as well as presenting modes of directing and production, comparative dramaturgy, specialized theater journals, experimental and independent troupes, testimonies and interviews. The issue covers dramatic works from eighteenth-century France to twenty-first century Britain and covers geographically Senegal to Lebanon, the US to China, while highlighting major dramatists from Egypt, Syria, and Morocco. The translations in this issue cover manifestos towards a new Arab Theater and an introduction to the recently published plays of Frantz Fanon.

This issue of Alif is devoted to travel and travel-writing in the broadest cross-cultural sense and focuses on what Mahmoud Manzalauoui has termed indigenes, visitants, sojourners, and habitants or metics, particularly in Egypt and the Middle East. It is a tribute to Middle East scholar and acclaimed travel writer John Rodenbeck. Essays in this issue take a variety of approaches, ranging from the historical to the analytical and philosophical. Contributors include Sahar Sobhi Abdel-Hakim, Fadwa Adbel Rahman, Michael Haag, JDF Jones, Ceza Kassem, Nabil Matar, Malise Ruthven, Sarah Searight, and Terry Walz.

This issue of Alif is published on the centennial anniversary of the founding the first Casa dei Bambini, a progressive educational institution for children, which seeks an alternative mode in bringing them up and nurturing their independence. An extract from the writings of the pedagogue of this innovative method, Maria Montessori, is here translated into Arabic for the first time. This collection covers the universe of children through interviews, photo-essays, testimonies, and articles in psychology, philosophy, law, music, fiction, media, poetry, and drama, addressing varied aspects of childhood: from Shakespeare for children to puppet theater in Egypt; from plays for dispossessed camp children to children enlisted in militias; from the affluent and leisurely childhood of Virginia Woolf to the wonders of the early years of a poet like Muhammad Afifi Matar. Essays also explore heroism and ethical values in children’s literature, as well as musical adaptations of children’s literature and the art and craft of making books for children. Alif Volume 27Contributors: Abdelfattah Abusrour, Saeed Alwakeel, Nasseif Azmy, Mia Carter, Sharif S. Elmusa, Adib Fattal, Stephannie S. Gearhart, Ferial J. Ghazoul, Amanie Fawzi Habashi, Gala El Hadidi, Thomas Hartwell, Sayyid Hegab, Nadia El Kholy, Mohieddin al-Labbad, Muhammad Afifi Matar, Tanya M. Monforte, Maria Montessori, Yasmine Motawy, Naomi Shihab Nye, Michal Oklot, Mounira Soliman, Wiam El-Tamami, Matthew Whoolery.

This issue of Alif: Journal of Comparative Poetics addresses literary and artistic adaptations comprehensively. It offers articles on adaptations and appropriations of textual and visual material, focusing on adapting works from one genre to another, from one discourse to another, and from one medium to another. Transformation, modification, and ‘writing back’ in the process of adaptation are analyzed and contextualized.The volume covers adaptation of, among other things, novels into films, sacred texts into literary works, rituals into installation art, historical documents into narrative texts, art objects into poetic discourse, folk legends into dramatic works, ideological positions into fables, erotic verses into Sufi lessons, and e-mails and personal diaries into performances. The contributors are from Africa, America, Asia, and Europe. Between them they cover postcolonial adaptations, gendered appropriations, and literary rewriting of the past, as well as theoretical and esthetic dimensions of such artistic adaptations. Examples are given from Egyptian, Iraqi, Kuwaiti, Pakistani, American, British, Andalusian, and sub-Saharan African works. There are also translations related to the topic of adaptation, and testimonies by writers who have adapted works across genres. Alif 28.

This issue of Alif focuses on trauma and loss and their presence in collective and individual memory. The question of traumatic events has been recognized in psychology, psychoanalysis, and literature, but scholarly studies have mostly concentrated on traumas enacted in the West—World Wars and the Holocaust. Contributors to this volume attempt to extend the field of trauma and memory studies to include other parts of the world: Algeria, Egypt, Iraq, Iran, India, Ireland, Lebanon, Palestine, Pakistan, multi-ethnic America, and ancient Greece. The Lebanese civil war or the Peloponnesian war, the Nakba of 1948 or the Naksa of 1967: the articles and personal testimonies in this issue explore the impact of such tragic events on literary genre, films, fiction, folk culture, poetry, drama, and visual arts. Alif: Journal of Comperative Poetics 30Contributors: Nasr Hamid Abu-Zayd, Galal Amin, Gaber Asfour, Mohammed Berrada, Céza Kassem-Draz, Sabry Hafez, Barbara Harlow, Malak Hashem, Wolfhart Heinrichs, Richard Jacquemond, Andrew Rubin, Doris Enright-Clark Shoukri, and Hoda Wasfi.

This issue of Alif: Journal of Comparative Poetics is devoted to the intersection of the imaginary and the documentary, the fictional and the cultural in the three genres of literature (poetry, fiction, and drama), in history, in film (feature and documentary), in photography, in plastic arts, and in architecture. Collage in art, portrait paintings, political poetry, archival footage in films, the historical novel, and the metaphors of historiography are some of the examples that demonstrate the interfacing between the imaginary and the documentary. Subjectivity and ideology of the artist and scholar might be couched in a flight of fantasy or in a rational argument, but in both cases they are joined to a specific worldview that is analyzed and discussed.Contributors: Abdel Rahman El Abnoudy, Emad Abdel Latif, Saeed Alwakil, Tamim El Barghouti, Judith Butler, Safaa Fathy, Tahany El Gebaly, Ahmed Haddad, Sabry Hafez, Chouaib Halifi, Stuart Hall, Barbara Harlow, Ahmed Heakl, Jeffrey Herlihy, Ahmed Abdel Mo‘ty Higazi, Abdullah Ibrahim, Walid El Khachab, Jalal Uddin Khan, Hasna Lebbady, Iman Mersal, Helmi Salem, Stephanie Schwerter, Basheer El Sibaei, Larbi Touaf, John Carlos Rowe, Angela Vaupel, Elizabeth Wickett, Shaaban Yusuf.

This interdisciplinary issue of the literary journal Alif is devoted to the desert—as a geographical locus and symbolic image—and to various texts related to it, drawn from literature and the arts, history and anthropology, film and environmental studies.Scholars from the Middle East, Africa, Europe, and North America contribute articles in Arabic, English, and French related to the visual representation of the desert in medieval iconography and in contemporary cinema, in American poetry and in pre-Islamic poetics, in human geography and in sociological thought, in French novels and in Arabic novels, in religious traditions and in ecological approaches, in travel literature and in critical discourse.Includes contributions by Saeed Alwakeel, Saad El Bazei, Sharif Elmusa, Jehan Farouk, Naglaa Hassan, Abdullah Ibrahim, Salma Mobarak, Senayon Olaoluwa, Yasmine Ramadan, Nathalie Roman, Randa Sabry.