CUA Studies in Early Christianity – serie

From the very beginning Christianity was a religion of books--a lived, but also a written faith. The essays in this collection focus on the ways in which books were produced, used, treasured, and conceptualized in the early Christian centuries (AD 100--600). During this crucial period, just after the New Testament writings were composed, Christianity grew from the religion of a tiny minority in the eastern Roman Empire to the religion of the empire itself, and beyond. To no small extent, this success was based on the power of its books.Written by experts in the field, the essays in this volume examine the early Christian book from a wide range of disciplines: religion, art history, history, Near Eastern studies, and classics. Topics include theories of the book, book production and use, books as sacred objects, and problems of gender, authorship, and authority.By examining Christian books from multiple perspectives, this book invites readers into the entire ""bookish"" world of early Christianity: a world of writing and reading practices, of copying and exchanging texts, of persuading and debating with books, and of representing holiness and power through codices of the law, the scriptures, and the lives of the saints. Essays cover a wide geographical range and discuss texts written all across the Mediterranean world--in Greek, Latin, Coptic, Syriac, and Hebrew. All ancient texts are translated into English, some for the first time.Intended for general readers, students, and scholars alike--anyone with a serious interest in early Christianity--this work brings together exciting currents of new research. It also opens up fresh questions and lines of inquiry in the study of this perennially important and fascinating subject.An introduction by Philip Rousseau provides a valuable overview, followed by essays written by Daniel Boyarin, Catherine Burris, Catherine Chin, Gillian Clark, Catherine Conybeare, Kim Haines-Eitzen, Caroline Humfress, Chrysi Kotsifou, John Lowden, Claudia Rapp, Daniel Sarefield, and Mark Vessey. A comprehensive consolidated bibliography and index complete the work.

With increasing interest in early Egyptian (Coptic) Christianity, this volume offers an important collection of essays about Coptic language, literature, and social history by some of the finest authors in the field. The book features essays by Monica J. Blanchard, Daniel Boyarin, Leo Depuydt, David Frankfurter, James E. Goehring, Tito Orlandi, Birger A. Pearson, Philip Rousseau, Mark Sheridan, Janet A. Timbie, and Robin Darling Young.

Flourishing from the inland cities of Syria down through the Tigris and Euphrates valley, Syriac speakers in late antiquity created a new and often brilliant expression of Christian culture. Although the origins of their traditions are notoriously difficult to trace, authors of fourth-century Syrian communities achieved sophisticated forms of expression whose content little resembles the Christian culture of their neighbours to the west. From the fourth through the seventh centuries they achieved religious works of great beauty and complexity.Increasing interest in Syriac Christianity has prompted recent translations and studies. To Train His Soul in Books explores numerous aspects of this rich religious culture, extending previous lines of scholarly investigation and demonstrating the activity of Syriac-speaking scribes and translators busy assembling books for the training of biblical interpreters, ascetics, and learned clergy. Befitting an intensely literary culture, it begins with the development of Syriac poetry--the genre beloved by Ephrem and other, anonymous authors. It considers the long tradition of Aramaic and Syriac words for the chronic condition of sin, and explores the dimensions of the immense work of Syriac translators with a study of the Syriac life of Athanasius. Essays consider the activity of learned ascetics, with a proposal of the likely monastic origin of the Apocalypse of Daniel; the goal and concept of renunciation; and the changes rung by Syriac-speaking ascetics on the daily reality of housekeeping. Also included in the volume are two essays on the influence of Syriac literary culture on Greek traditions, and in turn ascetic life. Finally, an original poem in Syriac demonstrates the continuing vitality of this culture, both in its homeland and in the Diaspora.These essays seek to extend and honour the work of renowned scholar and pillar of the Department of Semitic and Egyptian Languages at the Catholic University of America, Sidney H. Griffith.

Can writings of the church fathers related to the field of social ethics be of value to contemporary discussions on the topic? In addressing this question, the authors of this book discuss the exciting challenges that scholars of both early Christianity and contemporary Catholic social thought face regarding the interaction of historical sources and present issues.Essays explore concerns related to hermeneutics, audiences, and political and social contexts. Some of the essays take interest in particular social issues, including usury, property, justice, and common good. Others evaluate the nature of the disciplines of early Christian studies and social ethics and why those disciplines may have difficulty carrying on a dialogue.Overall, the essays reflect on the potential difficulty of contextualizing early Christian documents that purport to address socio-ethical themes both within their own time and place and within the research interests of Christian social ethicists. Where one author may see this problem as insurmountable, another argues that early Christian texts were written with multiple audiences in mind, especially future audiences such as readers today. Several of the authors discuss the relevance of social ideas of the Fathers and how they resonate with modern readers.

Among the earliest writings in Syriac literature is the collection of 30 memre or discourses entitled the Book of Steps or Liber Graduum, mostly probably written in the late fourth century inside the Persian Empire (modern Iraq). The author, who deliberately withheld his name, wrote extensively on the spiritual life and exploits of two groups of committed Christians - the upright and the perfect- that flourished in a period prior to the development of monasticism. Deeply immersed in the exegesis of the Bible as a means of defining and guiding an ascetical lifestyle, the author defends celibacy, absolute poverty, the vocations of prayer, teaching and conflict resolution, as well as insisting that the perfect should not work. In an unparalleled manner for ascetical literature, by the end of the collection the author encourages the predominantly lay ""upright group"" to keep striving for the status of perfection as he is disappointed in the failings of the senior group he calls ""the perfect"".This collection of sixteen new critical essays offers fresh perspectives on the Book of Steps, adding greater detail and depth to our understanding of the work’s intriguing picture of early Syriac asceticism as practiced within the life of a local church and community. The contributors offer perspectives on the book’s historical context in the midst of the Persian-Roman conflicts, the influence of Manichaeism, dietary images, sexuality and marriage, biblical exegesis and the use of Pauline writings and theology, as well as explorations of the Book of Steps’ distinctive approach to the ascetical life.

To understand the past, we necessarily group people together and, consequently, frequently assume that all of its members share the same attributes. In this ground-breaking volume, Éric Rebillard and Jörg Rüpke bring renowned scholars together to challenge this norm by seeking to rediscover the individual and to explore the dynamics between individuals and the groups to which they belong.Instead of taking religious groups as their point of departure, the authors in Group Identity and Religious Individuality in Late Antiquity address the methodological challenges attached to a rescaling of the analysis at the level of the individual. In particular, they explore the tension between looking for evidence about individuals and taking individuals into account when looking at evidence. Too often, the lack of direct evidence on individuals is used as a justification for taking the group as the unit of analysis. However, evidence on group life can be read with individuals as the focal point. What it reveals is how complex is the interaction of group identity and religious individuality.The questions examined by these authors include the complex relationships between institutional religions and religious individuals, the possibility of finding evidence on individual religiosity and exploring the multiplicity of roles and identities that characterizes every individual. Shifting the attention towards individuals also calls into question the assumption of groups and invites the study of group-making process. The result is a picture that makes room for dynamic tension between group identity and religious individuality.

The past thirty years have seen an unprecedented level of interest in early Christian biblical interpretation, from major scholarly initiatives to more popular resources aimed at pastors and general readers. The fields of Biblical Studies and Patristics/Early Christian Studies each arrived at the study of early Christian biblical interpretation largely from their own standpoints, and they tend to operate in relative isolation from one another. This books aims to bring the two fields into closer conversation, in order to suggest new avenues into the study of the deeply biblical dimension of patristic theology as well as the contribution that patristic exegesis can make to contemporary views of how best to interpret the Bible.Based on a multi-year consultation in the Society of Biblical Literature, The Bible and Early Trinitarian Theology features leading scholars from both fields, who bring new insights to the relationship between patristic exegesis and current strategies of biblical interpretation, specifically with reference to the doctrine of the Trinity. Following an account of how each field came to study patristic exegesis, the book offers new studies of Trinitarian theology in Old Testament, Johannine, and Pauline biblical texts and the patristic interpretation of them, combining the insights of modern historical criticism with classical historical theology. It promises to make a valuable contribution to both fields, suggesting several new avenue into the study of early biblical literature and the development of Trinitarian theology.

As it developed an increasingly distinctive character of its own during the first six centuries of the common era, Christianity was constantly forced to reassess and adapt its relationship with the Jewish tradition. The process involved a number of preoccupations and challenges: the status of biblical and parabiblical texts (several of them already debatable in Jewish eyes), the nature and purposes of God, patterns of prayer (both personal and liturgical), ritual practices, ethical norms, the acquisition and exercise of religious authority, and the presentation of a religious “face” to the very different culture that surrounded and in many ways dominated both Christians and Jews.The essays in this volume were developed within that broad field of inquiry, and indeed make their contribution to it. For, among the many issues already mentioned, there was also that of persons. What was Christianity to do, not just with Adam or Noah, say, but with Abraham, David and Solomon, the great prophetic figures of Jewish history—and, of course, with Moses?As we move, chapter by chapter, across the early Christian centuries, we see Moses gradually changing in Christian eyes, and at the hands of Christian exegetes and theologians, until he becomes the philosopher par excellence, the forerunner of Plato, the archetype of the lawgiver, the model shepherd of the people of God—yet all on the basis of a scriptural record that Jews would still have been able to recognize.Written by a range of established scholars, younger and older, many of them highly distinguished, The Christian Moses will appeal to graduate and senior students, to those rooted in a range of disciplines—literary, historical, art historical, as well in theology and exegesis—and to everyone interested in Jewish-Christian relations in this early era.

Guilds and conferences have grown up around historical theology, yet no volume has ever been dedicated to the definition and illustration of the method undergirding historical theology. This volume both defines and illustrates the methodology of historical theology, especially as it relates to the study of early Christianity, and situates historical theology among other methodological approaches to early Christianity, including confessional apologetics, constructive theology, and socio-cultural history.Historical theology as a discipline stands in contrast to these other approaches to the study of early Christianity. In contrast to systematic or constructive approaches, it remains essentially historical, with a desire to elucidate the past rather than speak to the present. In contrast to socio-historical approaches, it remains essentially theological, with a concern to value and understand the full complexity of the abstract thought world that stands behind the textual tradition of early Christian theology. Moreover, historical theology is characterized by the methodological presupposition that, unless good reason exists to think otherwise, the theological accounts of the ancient church articulate the genuine beliefs of their authors.The significance of this volume lies in the methodological definition it offers. The strength of this volume lies in the fact that its definition of the historical method of studying theology is not the work of a single mind but that of over twenty respected scholars, many of whom are leaders in the field. The volume begins with an introductory essay that orients readers to various approaches to early Christian literature, it moves to two technical essays that define the historical method of studying early Christian theology, and then it illustrates the practice of this method with more than twenty essays that cover a period stretching from the first century to the dawn of the seventh.

The biblical book of Genesis stands nearly without parallel in the shared history of Judaism, Christianity, and Islam. Because of its abiding importance to late antique theology and practical life across religious boundaries, it gave rise to a wide range of literary responses. The essays in this book study an array of Jewish and Christian responses to Genesis as they took shape in specific literary forms—the unique genres of late antique poetry. While late antique and early medieval Jews and Christians did not always agree in their interpretations of Genesis, they participated broadly in a shared culture of poetic production. Some of these poetic genres paralleled one another simply as distinct examples of metered speech, while others emerged in conversation and through mutual influence. Though late antique poems developed in a variety of languages and across religious boundaries, scholarly study of late antique poetry has tended to isolate the phenomenon according to language. As a corrective to this linguistic isolation, this book initiates a comparative conversation around the Jewish and Christian poetry that emerged in late antique Aramaic, Greek, Hebrew, Latin, and Syriac. Tending equally to exegetical content and literary form, the essays in this book sit at the intersection of a variety of scholarly conversations—around the history of biblical exegesis, the formation of late antique and early medieval literature and literary culture, and the comparative study of Judaism and Christianity.

This book serves two purposes: first, it celebrates the career of the late Maureen Tilley; second, it provides a "state of the field" look at some of the latest scholarship on Christian North Africa in late antiquity. The chapters, written by both senior scholars and the next generation of North African researchers, fills gaps in some of our understandings of the colorful people, places, and disputes that arose in the unique environment of Christian North Africa. The book centers around Augustine, Donatist studies, and North African biblical interpretation, representing Tilley's major areas of interest, while also ensuring coverage of Tertullian (a major figure in the North African church and one of Tilley's hobbyhorses) and the pilgrimages to North Africa and other places. It contributes to the field(s) by providing new scholarship from some of the biggest names in Christian North Africa studies (Patout Burns, Robin Jensen, Bill Tabbernee, Anthony Dupont, and Allan Fitzgerald) and in Patristic/early Christian studies writ large (Blake Leyerle and Geoffrey Dunn) while demonstrating the new trajectories of Christian North Africa research from early career (Alden Bass) and emerging (Colum Dever) scholars. The editors were Tilley's dissertation director (the late Liz Clark) and one of her last mentees (Zach Smith), so the entire collection has a meta-view of academic genealogy—knowledge flowing from Tilley's mentor, through colleagues and mentees, and down through and to the next generation who carry on those legacies.

The essays of Patristic Exegesis in Context examine the biblical exegesis of early Christians beyond the formal genre of biblical commentary. The past couple of decades have seen a broadening of perspective on the study of patristic exegesis; the phenomenon is increasingly situated within its various literary contexts and genres, and the definition of what counts as patristic exegesis is therefore widened. This volume thus situates itself within this emerging scholarly tradition, which aims not to give an account of exegetical strategies and methodologies as found primarily in exegetical commentaries and homilies, but to demonstrate the highly sophisticated nature of biblical exegesis in other genres, and the manifold uses to which this exegesis was put. Ancient Christian authors lived and breathed scripture; it served as their primary source of theological and liturgical vocabulary, their way of processing the world, their social ethic, and their mode of constructing self and communal identity. Scripture therefore permeates all ancient Christian literature, regardless of genre, and the various contexts in which interpretation of scripture took place resulted in a wide variety of uses of the church's authoritative texts. The essays in this volume demonstrate the interpretive skill, creativity, and sophistication of early Christian authors in a myriad of other early Christian genres, such as poetry, paraphrase, hymns, martyr accounts, homilies, prophetic vision accounts, monastic writings, argumentative treatises, encomia, apocalypses, and catenae. Accordingly, the volume aims to help the modern person, who is used to hearing the Bible explained in explicitly expository situations (for example, in academic commentaries or religious sermons) to become more habituated to ancient ways of interacting with and expounding the biblical text. These essays attempt to contextualize various types of patristic exegesis, in order for us to glimpse the complex and diverse uses of the Bible in this period.

This excellent set of essays firmly establishes the varied place and role that deification played in the Latin tradition. It will provide what will hopefully be the beginning of renewed interest in and scholarship of western ideas of deification. It will also end what has sometimes been cast as a distinctive and disjunctive relationship between eastern and western theologies. Each essay is well crafted, diligent, and meticulous in scholarship and an exercise in crisp and perspicacious expression. Ortiz is to be commended for bringing the collection together."" - Reviews in Religion and Theology