Praeger Series on the Ancient World – serie

From their personal lives at home to their roles in the realms of religion, health, economics, governance, war, philosophy, and poetry, this is the story of ancient women in all their aspects. Vivante explores women's lives in four ancient civilizations of the Mediterranean: Egypt, Mesopotamia, Greece, and Rome. While the experiences of women in ancient cultures were certainly very different from those of most women today, a tendency to focus too much on negative or restrictive images has until now provided readers with a rather incomplete picture. Looking at this important era from a female-oriented perspective, Vivante widens the perceptual lens and makes it possible to highlight the fundamental empowered aspects of women's activities in order to present them in balance with the various limits imposed on their societal participation.Beginning with powerful images of goddesses and women's roles in the religious sphere, Vivante details the foundation for women's activities in all other social realms. While these four Mediterranean civilizations were distinctive, they also influenced each other through various forms of contact—trade, colonization, and war. Both the similarities and the differences permit richer comparisons and promote a deeper understanding of the lives of women in each.

From the clash of bronze weapons on bronze armor to the fall of Rome, war often decided the course of ancient history. This volume is a practical introduction to the study of warfare in the ancient world, beginning with Egypt and Mesopotamia, and tracing the advances made in battle tactics, technology, and government over hundreds of years, culminating with developments in Greece and the Roman Empire. The chronological structure allows the reader to trace certain general themes down through the centuries: how various civilizations waged war; who served in the various armies and why; who the generals and officers were who made the decisions in the field; what type of government controlled these armies; and from what type of society they sprang. Major events and important individuals are discussed in their historical contexts, providing a complete understanding of underlying causes, and enabling readers to follow the evolution of ancient warfare as armies and empires became steadily larger and more sophisticated. Yet as Chrissanthos makes clear, history comes full circle during this period. Rome's collapse in 476 C.E. inaugurated an unforeseen dark age in which great armies were left decimated despite advanced technology that, while proving decisive in the outcome of many critical battles and stand-offs, had vanished amidst the Empire's crumbling walls.In addition to the chronological treatment, Chrissanthos also includes sections on such important topics as chariot warfare, cavalry, naval warfare, elephants in battle, the face of battle, and such vital, but often-overlooked topics as the provisioning of the army with sufficient food and water. Eyewitness accounts are incorporated throughout each chapter, allowing the reader brief glimpses into the life and times of peasants and soldiers, generals and politicians, all of whom were dealing with war and its irreconcilable consequences from differing vantage points. Battle diagrams and maps are carefully placed throughout the text to help the reader visualize particular aspects of ancient warfare. The book also furnishes a detailed timeline and an extensive bibliography containing both modern and ancient sources.

Crowther offers a fascinating look at the role of sport as practiced in several important civilizations in the ancient world. He not only probes the games themselves, but explores the ways in which athletics figured into cultural arenas that extended beyond physical prowess to military associations, rituals, status, and politics. Sport in Ancient Times has four distinct parts: the Prehistoric Age, historic Greece, ancient Italy, and the Byzantine Empire. Beginning with the earliest civilizations, Crowther examines the military and recreational aspects of sports in prehistoric Egypt, with brief references to other river-valley cultures in Sumeria, Mesopotamia, and Persia. He looks at the rituals of Cretan bull-leaping and boxing in the Bronze Age, the high status of sports in Mycenaean Greece, and the funeral games in the Trojan War as described by the epic poet Homer.In what he terms the historic period, Crowther examines the significance of the ancient Olympic Games, the events of Greek athletics, and the attitude of other civilizations (notably Rome) towards them. He attempts to discover to what extent the Romans believed in the famous ideal of Juvenal, a sound mind in a sound body, and discusses the significance of the famous Baths not only for sport, but also for culture and society. He likewise explores the Roman emphasis on spectator sports and the use of gladiatorial contests and chariot racing for political purposes (the concept of bread and games). The section on the Byzantine Empire focuses, notably, on chariot racing and the riots at sporting contests—riots reminiscent of crowd violence in modern sports such as soccer.Crowther closes with perspectives that bring to life some of the issues revealed in previous chapters. These include a comparison of the social status and significance of a famous Olympic athlete (Milo), a Roman gladiator (Hermes), and a Byzantine chariot racer (Porphyrius). He also addresses the changing role of women in sports in antiquity. Women were prominent in sport in Egypt, for example, but almost entirely absent from the ancient Olympic Games. The final chapter discusses team sports and ball games. Although these were comparatively rare in the ancient world, one may see in those that did exist the forerunners of modern football and hockey.

Exploring models for masculinity as they appear in major works of Greek literature, this book combines literary, historical, and psychological insights to examine how the ancient Greeks understood the meaning of a man's life. The thoughts and actions of Achilles, Odysseus, Oedipus, and other enduring characters from Greek literature reflect the imperatives that the ancient Greeks saw as governing a man's life as he moved from childhood to adult maturity to old age. Because the Greeks believed that men (as opposed to women) were by nature the proper agents of human civilization within the larger order of the universe, examining how the Greeks thought that a man ought to live his life prompts exploration of the place of human life in a world governed by transcendent forces, nature, fate, and the gods.While focusing on the experience of men in ancient Greece, the discussion also offers an analysis of the society in which they lived, addressing questions still vital in our own time, such as how the members of a society should govern themselves, distribute resources, form relationships with others, weigh the needs of the individual against the larger good of the community, and establish right relations with divine forces beyond their knowledge or control. Suggestions for further reading offer the reader the chance to explore the ideas in the book.

Historians of ancient Greece and Rome are sometimes hesitant to engage with the well-documented fact that Greek and Roman men regularly engaged in same-sex sexual relations with younger men. In a similar vein, scholars have constructed elaborate social explanations for Sappho, a 6th-century woman from the island of Lesbos who wrote passionate poetry about her erotic relations with a number of women, in order to avoid her apparent sexual orientation. On the other hand, in recent times the Greeks and Romans have occasionally been idealized as prototypes of modern homosexuality or bisexuality. In this engaging, cross-disciplinary book, Ormand argues that the Greeks and Romans thought of sex and sexuality in ways fundamentally different from our own. Ormand's exploration of Greek and Roman sexual practice allows readers the opportunity to see how attitudes and beliefs about sex—sexuality, in short—functioned in the early civilizations of the West, and how those attitudes reveal the unspoken rules that defined public and private behavior.Ormand treats Greece and Rome in separate sections, with ample cross-references and comparisons. Within each section, individual chapters focus on different types of texts and visual arts. Just as sexuality is presented differently in our legal cases than it is on television sitcoms, or supermarket tabloids, the reader will naturally find that the Greeks and Romans talk one way about sex, love, and marriage in legal speeches and another way in comedies, satires, and philosophical texts. Ormand's analysis takes into account changes in attitude over time, as well as different modes of presenting a complex and interconnected set of social beliefs and behaviors.

Why did the Greeks excel in geometry, but lag begin the Mesopotamians in arithmetic? How were the great pyramids of Egypt and the Han tombs in China constructed? What did the complex system of canals and dykes in the Tigris and Euphrates river valley have to do with the deforestation of Lebanon's famed cedar forests? This work presents a cross-cultural comparison of the ways in which the ancients learned about and preserved their knowledge of the natural world, and the ways in which they developed technologies that enabled them to adapt to and shape their surroundings. Covering the major ancient civilizations - those of Mesopotamia, Egypt, China, Greece, the Indus Valley, and Meso-America - Olson explores how language and numbering systems influenced the social structure, how seemingly beneficial construction projects affected a civilization's rise or decline, how religion and magic shaped both medicine and agriculture, and how trade and the resulting cultural interactions transformed the making of both everyday household items and items intended as art. Along the way, Olson delves into how scientific knowledge and its technological applications changed the daily lives of the ancients.

From the clash of bronze weapons on bronze armor to the fall of Rome, war often decided the course of ancient history. This volume is a practical introduction to the study of warfare in the ancient world, beginning with Egypt and Mesopotamia, and tracing the advances made in battle tactics, technology, and government over hundreds of years, culminating with developments in Greece and the Roman Empire. The chronological structure allows the reader to trace certain general themes down through the centuries: how various civilizations waged war; who served in the various armies and why; who the generals and officers were who made the decisions in the field; what type of government controlled these armies; and from what type of society they sprang. Major events and important individuals are discussed in their historical contexts, providing a complete understanding of underlying causes, and enabling readers to follow the evolution of ancient warfare as armies and empires became steadily larger and more sophisticated. Yet as Chrissanthos makes clear, history comes full circle during this period. Rome's collapse in 476 C.E. inaugurated an unforeseen dark age in which great armies were left decimated despite advanced technology that, while proving decisive in the outcome of many critical battles and stand-offs, had vanished amidst the Empire's crumbling walls.In addition to the chronological treatment, Chrissanthos also includes sections on such important topics as chariot warfare, cavalry, naval warfare, elephants in battle, the face of battle, and such vital, but often-overlooked topics as the provisioning of the army with sufficient food and water. Eyewitness accounts are incorporated throughout each chapter, allowing the reader brief glimpses into the life and times of peasants and soldiers, generals and politicians, all of whom were dealing with war and its irreconcilable consequences from differing vantage points. Battle diagrams and maps are carefully placed throughout the text to help the reader visualize particular aspects of ancient warfare. The book also furnishes a detailed timeline and an extensive bibliography containing both modern and ancient sources.

Crowther offers a fascinating look at the role of sport as practiced in several important civilizations in the ancient world. He not only probes the games themselves, but explores the ways in which athletics figured into cultural arenas that extended beyond physical prowess to military associations, rituals, status, and politics. Sport in Ancient Times has four distinct parts: the Prehistoric Age, historic Greece, ancient Italy, and the Byzantine Empire. Beginning with the earliest civilizations, Crowther examines the military and recreational aspects of sports in prehistoric Egypt, with brief references to other river-valley cultures in Sumeria, Mesopotamia, and Persia. He looks at the rituals of Cretan bull-leaping and boxing in the Bronze Age, the high status of sports in Mycenaean Greece, and the funeral games in the Trojan War as described by the epic poet Homer.In what he terms the historic period, Crowther examines the significance of the ancient Olympic Games, the events of Greek athletics, and the attitude of other civilizations (notably Rome) towards them. He attempts to discover to what extent the Romans believed in the famous ideal of Juvenal, a sound mind in a sound body, and discusses the significance of the famous Baths not only for sport, but also for culture and society. He likewise explores the Roman emphasis on spectator sports and the use of gladiatorial contests and chariot racing for political purposes (the concept of bread and games). The section on the Byzantine Empire focuses, notably, on chariot racing and the riots at sporting contests—riots reminiscent of crowd violence in modern sports such as soccer.Crowther closes with perspectives that bring to life some of the issues revealed in previous chapters. These include a comparison of the social status and significance of a famous Olympic athlete (Milo), a Roman gladiator (Hermes), and a Byzantine chariot racer (Porphyrius). He also addresses the changing role of women in sports in antiquity. Women were prominent in sport in Egypt, for example, but almost entirely absent from the ancient Olympic Games. The final chapter discusses team sports and ball games. Although these were comparatively rare in the ancient world, one may see in those that did exist the forerunners of modern football and hockey.

Western democracies often trace their political roots back to Ancient Greece. While politics today may seem the dusty domain of lawmakers and pundits, in the classical era virtually no aspect of life was beyond its reach. Political life was not limited to acts of a legislature, magistrates, and the courts but routinely included the activities of social clubs, the patronage system, and expression through literature, art, and architecture. Through these varied means, even non-enfranchised groups (such as women and non-citizens) gained entry into a wider democratic process.Beyond the citizen world of traditional politics, there existed multiple layers of Greek political life-reflecting many aspects of our own modern political landscape. Religious cults served as venues for female office-holders; private clubs and drinking parties served significant social functions. Popular athletes capitalized on their fame to run for elected office. Military veterans struggled to bring back the good old days much to the dismay of the forward-thinking ambitions of naive twenty-somethings. Liberals and conservatives of all classes battled over important issues of the day. Scandal and intrigue made or ended many a political career. Taken collectively, these aspects of political life serve as a lens for viewing the whole of Greek civilization in some of its characteristic and distinctive dimensions.

Exploring models for masculinity as they appear in major works of Greek literature, this book combines literary, historical, and psychological insights to examine how the ancient Greeks understood the meaning of a man's life. The thoughts and actions of Achilles, Odysseus, Oedipus, and other enduring characters from Greek literature reflect the imperatives that the ancient Greeks saw as governing a man's life as he moved from childhood to adult maturity to old age. Because the Greeks believed that men (as opposed to women) were by nature the proper agents of human civilization within the larger order of the universe, examining how the Greeks thought that a man ought to live his life prompts exploration of the place of human life in a world governed by transcendent forces, nature, fate, and the gods.While focusing on the experience of men in ancient Greece, the discussion also offers an analysis of the society in which they lived, addressing questions still vital in our own time, such as how the members of a society should govern themselves, distribute resources, form relationships with others, weigh the needs of the individual against the larger good of the community, and establish right relations with divine forces beyond their knowledge or control. Suggestions for further reading offer the reader the chance to explore the ideas in the book.

Historians of ancient Greece and Rome are sometimes hesitant to engage with the well-documented fact that Greek and Roman men regularly engaged in same-sex sexual relations with younger men. In a similar vein, scholars have constructed elaborate social explanations for Sappho, a 6th-century woman from the island of Lesbos who wrote passionate poetry about her erotic relations with a number of women, in order to avoid her apparent sexual orientation. On the other hand, in recent times the Greeks and Romans have occasionally been idealized as prototypes of modern homosexuality or bisexuality. In this engaging, cross-disciplinary book, Ormand argues that the Greeks and Romans thought of sex and sexuality in ways fundamentally different from our own. Ormand's exploration of Greek and Roman sexual practice allows readers the opportunity to see how attitudes and beliefs about sex—sexuality, in short—functioned in the early civilizations of the West, and how those attitudes reveal the unspoken rules that defined public and private behavior.Ormand treats Greece and Rome in separate sections, with ample cross-references and comparisons. Within each section, individual chapters focus on different types of texts and visual arts. Just as sexuality is presented differently in our legal cases than it is on television sitcoms, or supermarket tabloids, the reader will naturally find that the Greeks and Romans talk one way about sex, love, and marriage in legal speeches and another way in comedies, satires, and philosophical texts. Ormand's analysis takes into account changes in attitude over time, as well as different modes of presenting a complex and interconnected set of social beliefs and behaviors.

Why did the Greeks excel in geometry, but lag begin the Mesopotamians in arithmetic? How were the great pyramids of Egypt and the Han tombs in China constructed? What did the complex system of canals and dykes in the Tigris and Euphrates river valley have to do with the deforestation of Lebanon's famed cedar forests? This work presents a cross-cultural comparison of the ways in which the ancients learned about and preserved their knowledge of the natural world, and the ways in which they developed technologies that enabled them to adapt to and shape their surroundings. Covering the major ancient civilizations - those of Mesopotamia, Egypt, China, Greece, the Indus Valley, and Meso-America - Olson explores how language and numbering systems influenced the social structure, how seemingly beneficial construction projects affected a civilization's rise or decline, how religion and magic shaped both medicine and agriculture, and how trade and the resulting cultural interactions transformed the making of both everyday household items and items intended as art. Along the way, Olson delves into how scientific knowledge and its technological applications changed the daily lives of the ancients.

This revealing history examines the controversies, maneuvering, and political wrangling that occupied the Christian Church for the first four centuries of its existence.Drawing from primary texts, Early Controversies and the Growth of Christianity reveals how the religion was formed through a series of conflicts that occurred primarily between Christian groups. Presenting a close examination of the first four centuries of Christian history through the lens of the controversies that animated, disturbed, and finally formed the Church, the book will enable readers to become familiar with the lives and writings of the early Christians and to better understand the fascinating history of early Christianity.The book focuses on several major early controversies. These include controversies surrounding the apostle Paul; controversies concerning the apostolic fathers, especially the idea of a pope and the role of the bishop/priest; Marcion and his influence; Manichaeism and Gnosticism; persecution and the Dontatists; Arianism; the rise of the bishop in the late 4th century; and power struggles between church and state. Each chapter focuses on the primary texts and key players in the battle over what would finally become orthodox Christianity, demystifying many poorly understood events that ultimately helped define today's Church.

This revealing history examines the controversies, maneuvering, and political wrangling that occupied the Christian Church for the first four centuries of its existence.Drawing from primary texts, Early Controversies and the Growth of Christianity reveals how the religion was formed through a series of conflicts that occurred primarily between Christian groups. Presenting a close examination of the first four centuries of Christian history through the lens of the controversies that animated, disturbed, and finally formed the Church, the book will enable readers to become familiar with the lives and writings of the early Christians and to better understand the fascinating history of early Christianity.The book focuses on several major early controversies. These include controversies surrounding the apostle Paul; controversies concerning the apostolic fathers, especially the idea of a pope and the role of the bishop/priest; Marcion and his influence; Manichaeism and Gnosticism; persecution and the Dontatists; Arianism; the rise of the bishop in the late 4th century; and power struggles between church and state. Each chapter focuses on the primary texts and key players in the battle over what would finally become orthodox Christianity, demystifying many poorly understood events that ultimately helped define today's Church.

This provocative book explores how ancient notions about the fat body and the glutton in western culture both challenge and confirm ideas about what it means to be overweight and gluttonous today.People in the ancient western world made a distinction between being fat and being a glutton, even when they valued self-control and criticized excessive behavior. Examining many works of early western cultures, this book shows how ancient views both confirm and challenge our contemporary assumptions about fat bodies and gluttons.Eating to Excess: The Meaning of Gluttony and the Fat Body in the Ancient World explores the historical roots of the symbolic relationship between fatness, gluttony, and immorality in western culture. It includes chapters on Greek philosophy, medicine, and physiognomy; Greek and Roman popular culture; early Christianity; and the development of gluttony as one of the seven deadly sins. By examining ancient ideas about gluttony and fat bodies, the author offers new insight into what it means to be human in the western world.

Western democracies often trace their political roots back to Ancient Greece. While politics today may seem the dusty domain of lawmakers and pundits, in the classical era virtually no aspect of life was beyond its reach. Political life was not limited to acts of a legislature, magistrates, and the courts but routinely included the activities of social clubs, the patronage system, and expression through literature, art, and architecture. Through these varied means, even non-enfranchised groups (such as women and non-citizens) gained entry into a wider democratic process.Beyond the citizen world of traditional politics, there existed multiple layers of Greek political life-reflecting many aspects of our own modern political landscape. Religious cults served as venues for female office-holders; private clubs and drinking parties served significant social functions. Popular athletes capitalized on their fame to run for elected office. Military veterans struggled to bring back the good old days much to the dismay of the forward-thinking ambitions of naive twenty-somethings. Liberals and conservatives of all classes battled over important issues of the day. Scandal and intrigue made or ended many a political career. Taken collectively, these aspects of political life serve as a lens for viewing the whole of Greek civilization in some of its characteristic and distinctive dimensions.