Deleuze and the Naming of God

Post-Secularism and the Future of Immanence

AvDaniel Colucciello Barber

Häftad, Engelska, 2015

Del i serien Plateaus - New Directions in Deleuze Studies

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Beskrivning

Deleuze’s philosophy of immanence, with its vigorous rejection of every appeal to the beyond, is often presumed to be indifferent to the concerns of religion. Daniel Barber shows that this is not the case. Addressing the intersection between Deleuze’s thought and the notion of religion, he proposes an alliance between immanence and the act of naming God. In doing so, he gives us a way out of the paralysing debate between religion and the secular. What matters is not to take one side or the other, but to create the new in this world.

Produktinformation

Utgivningsdatum:2015-01-30
Mått:156 x 234 x 13 mm
Vikt:367 g
Format:Häftad
Språk:Engelska
Serie:Plateaus - New Directions in Deleuze Studies
Antal sidor:232
Förlag:Edinburgh University Press
ISBN:9780748699780

Utforska kategorier

Filosofiska discipliner inom Filosofi och religion

Mer om författaren

Daniel Colucciello Barber is the author of On Diaspora: Christianity, Religion, and Secularity (Cascade, 2011). He is currently a Fellow at the ICI Berlin Institute for Cultural Inquiry.

Recensioner i media

Daniel Colucciello Barber's book is an incisive return to core concepts in Deleuze's thought in order to interrogate and re-express them differently.

Innehållsförteckning

Acknowledgements; Introduction; A Proclamation; Three Trajectories for Deleuze’s Immanence; Deleuze and Philosophy of Religion; Surveying the Argument; 1. Beginning With Difference: Heidegger, Derrida, and the Time of Thought; Heidegger’s Difference: A ‘More Originary Way’?; Don’t Think Ahead of Time: From Heidegger to Derrida; What Comes After Différance?; 2. Deleuze: The Difference Immanence Makes; The Architecture of Immanence; Re-expression and the Unconditioned Power of Immanence; Giving Intensity to the Mode of Existence; Virtually New; Is Time a Crystal?; Dividing Time; The Autonomy of the Product; The Ethics of Re-expression and the Naming of God; 3. Stuck in the Middle: Milbank, Hart, the Time of Chronos; ‘The Dog is in the Garden’: God’s Being and the Meaning of ‘Is’; Violent Origins; The Interstice and the Accord; Ethics of the Crack; The ‘Suspended Middle’; Back to the Present; 4. Yoder: From the Particular to the Divine; Against the Powers; ‘A Host of Other Free Agents’: Exceeding the Frame; Secular Creativity; Equality With God is Not Something to be Emanated; Time for Re-writing; 5. Adorno: A Metaphilosophy of Immanence; The Mediation of Nonidentity; Conceiving the More; ‘We lack creation’: A Deleuzian Metaphilosophy?; Shame, Suffering, and Metaphilosophy; Senseless Animals; 6. Icons of Immanence: Believe the Now-Here, Fabulate the No-Where; Bleakness and Belief; Intolerability; The Creation of Real Beings; Communication; Utopia; The Fabulation of Icons; Conclusion: Toward the Future.