Hartmut Rosa – författare

The pace of modern life is undoubtedly speeding up, yet this acceleration does not seem to have made us any happier or more content. If acceleration is the problem, then the solution, argues Hartmut Rosa in this major new work, lies in “resonance.” The quality of a human life cannot be measured simply in terms of resources, options, and moments of happiness; instead, we must consider our relationship to, or resonance with, the world.Applying his theory of resonance to many domains of human activity, Rosa describes the full spectrum of ways in which we establish our relationship to the world, from the act of breathing to the adoption of culturally distinct worldviews. He then turns to the realms of concrete experience and action – family and politics, work and sports, religion and art – in which we as late modern subjects seek out resonance.  This task is proving ever more difficult as modernity’s logic of escalation is both cause and consequence of a distorted relationship to the world, at individual and collective levels. As Rosa shows, all the great crises of modern society – the environmental crisis, the crisis of democracy, the psychological crisis – can also be understood and analyzed in terms of resonance and our broken relationship to the world around us.Building on his now classic work on acceleration, Rosa’s new book is a major new contribution to the theory of modernity, showing how our problematic relation to the world is at the crux of some of the most pressing issues we face today. This bold renewal of critical theory for our times will be of great interest to students and scholars across the social sciences and humanities.

Vilken roll spelar religion i moderna samhällen? Är det bara en anakronism som hindrar vår ekonomiska tillväxt? Eller är det en sorts vidskepelse som människor bör få njuta av privat men avstå från att diskutera offentligt? Det är ingen hemlighet att de kristna kyrkorna i västerländska samhällen har problem. Men vad skulle hända med demokratin om religionens resonans skulle försvinna helt? Den tyske sociologen Hartmut Rosa tar upp denna grundläggande fråga på ett sätt som får oss att tänka nytt om religion och den roll den spelar i våra samtida demokratier. Han menar att religion främjar en kultur av dialog, lyssnande och reflektion som gör att vi kan skapa kontakter med andra och uppleva världen som meningsfull. Detta hjälper i sin tur medborgarna att odla en demokratisk känslighet som kan fungera som ankare i oroliga tider. Med klarhet och insikt analyserar Rosa vår samtid och funderar över vad som skulle hända om den månghundraåriga visdom som ligger inbäddad i religionen skulle gå förlorad i en ultramodern tid. Hartmut Rosa, född 1965, är professor i allmän och teoretisk sociologi vid universitetet i Jena och direktör för Max Weberkollegiet i Erfurt.Inledning av Joel Halldorf

Strävan efter att ställa världen till vårt förfogande, att råda över den, är enligt den tyske sociologen Hartmut Rosa utmärkande moderniteten som kulturell livsform. Men en fullständigt känd, planerad och behärskad värld vore samtidigt en död värld. Utan mötet med det som vi inte kan råda över inget liv. Våra liv utspelas i spänningen mellan det som står till vårt förfogande och det som förblir utanför vår kontroll. Detta är en vardaglig erfarenhet som vi alla delar, om än i olik grad. Rosa utforskar i denna essä hur spänningen mellan det vi kan och det vi inte kan råda över manifesterar sig både i våra individuella liv – i vårt förhållande till kropp och hälsa, kärleks- och samliv, utbildning och yrkesliv – och i våra politiska institutioners försök att styra och planera i en oöverskådlig värld. Hartmut Rosa är professor i sociologi vid universitetet i Jena och författare till de uppmärksammade samtidsdiagnostiska böckerna "Beschleugning" (Accelreration) och "Resonanz". Daidalos har tidigare utgivit artikelsamlingen "Acceleration, modernitet och identitet. Tre essäer."

Denna bok innehåller tre essäer av den tyske sociologen Harmut Rosa om fenomenet social acceleration. Enligt Rosa känntecknas moderniteten av en erfarenhet av historiens, samhällets, kulturens, livets och till och med själva tidens dynamisering och acceleration. Han skiljer mellan tre former av acceleration: "den tekniska accelerationen", "de accelererande sociala förändringarna" samt "livstempots acceleration". De olika formerna av acceleration driver på varandra i vad Rosa kallar en autodynamisk återkopplingscirkel: den tekniska accelerationen driver på de sociala förändringarnas acceleration, vilka i sin tur driver på livstempots acceleration, vilket i sin tur innebär att människor efterfrågar ytterligare teknisk acceleration, etc. Den sociala accelerationen förändrar människors tidsuppfattning och såväl politikens som den individuella identitetsbildningens mönster. Enligt Rosa är den moderna föreställningen om individuell och kollektiv autonomi knuten till en viss social förändringshastighet. Idag har accelerationen nått en sådan nivå att den hotar att undergräva dessa föreställningar. När allt mer förändras allt snabbare, när både det kollektiva och det individuella livet präglas av kravet att möta och anpassa sig till ständigt förändrade omständigheter genom tillfälliga lösningar, får vi vad Rosa kallar en "situativ politik" liksom "situativa identiteter". Hans provokativa tes är att den sociala accelerationen nu rentav börjar uppvisa drag av ett "totalitärt herravälde" ? inte i meningen av en diktatur, en förtryckande politisk regim, utan snarare som en "totalitär och totaliserande kraft", som utövar press på alla som befinner sig inom dess räckvidd, som blir omöjlig att undkomma, som genomtränger alla områden av livet och som är svår eller nästintill omöjlig att kritisera eller bekämpa med politiska medel. Mot denna bakgrund tar Rosa upp ett gammalt tema i den moderna samhällskritiken: alienationen. Av klyftan mellan modernitetens idé om självbestämmande och accelerationens krav på anpassning och flexibilitet följer tre typer av alienation. För det första en alienering från "rummet", som kommer att erfaras inte i termer av hemmastaddhet utan som främmande icke-platser. För det andra en alienering från "tingvärlden", när tingen allt snabbare ersätts med nya istället för att repareras och utan att vi upprättar en varaktig relation till dem. För det tredje en alienering från vårt "eget handlande", så att vi till exempel, trots att vi är fria, gör saker vi inte vill; vi kanske planlöst surfar på nätet eller zappar mellan tv-kanalerna, eller kollar något e-postkonto eller liknande och därmed lätt blir indragna i en mängd aktiviteter vi egentligen inte vill ägna oss åt, eller känner ett emotionellt främlingskap inför. För det fjärde beskriver Rosa en alienering från tiden, när livet faller sönder i en mängd isolerade episoder som är svåra att integrera i en meningsfull helhet och för det femte en alienering i relationerna till andra människor, när vi istället för varaktiga vänskaper som långsamt växer men också kan smärtsamt upplösas, ofta snarare aktiverar eller avaktiverar relationer beroende av behov och sammanhang. Sammantaget riskerar dessa olika typer av alienering att resultera i en självalienation, med en tendens till utmattning och utbrändhet. I en inledning till boken presenterar Carl-Göran Heidegren och Jon Wittrock Rosas sociologiska projekt.

Modern life is speeding up, constantly. While the art of saving time reaches unprecedented heights through the introduction of ever-new technologies of communication and production, it nevertheless feels as though we are running out of time. In all Western societies, time scarcity is increasing and individuals report the impression of having to run faster and faster every year – not in order to get somewhere, but just to stay where they are.In this short book Hartmut Rosa outlines his theory of social acceleration and uses it to analyze the causes and consequences of the temporal processes that characterize modern societies. He shows that modern temporal structures are governed by the logic of an acceleration process that defines the essence of modernity. He also develops a critical theory of social acceleration, arguing that acceleration leads to severe forms of alienation from time and space, from things and actions and from self and others, thus constituting a key obstacle to the realization of a 'good life' in late-modern society.

Hartmut Rosa is a leading social theorist whose books on social acceleration and resonance have become milestones in discussions about the problems and promises of late modern societies. Rosa not only presents a critical diagnosis of our times but also searches for innovative solutions. This new collection of Rosa’s essays provides an overview of his work and explores key topics and concepts in depth. Among the subjects discussed are Charles Taylor’s account of alienation, self-interpretation and social critique; the theory of acceleration and the challenges for identity formation and democratic politics in the high-speed society; the theory of resonance and its relation to alienation and uncontrollability; and the relation between social theory and moral philosophy. Among other things, this volume highlights the influence of Taylor’s social philosophy on Rosa’s work and brings out the architecture of Rosa’s social theory, in particular the opposition between the concepts of resonance and alienation.This book by one of the most creative and influential social theorists writing today will be essential reading for anyone interested in contemporary social theory, critical theory and the sociology of late modernity.

Hartmut Rosa advances an account of the temporal structure of society from the perspective of critical theory. He identifies three categories of change in the tempo of modern social life: technological acceleration, evident in transportation, communication, and production; the acceleration of social change, reflected in cultural knowledge, social institutions, and personal relationships; and acceleration in the pace of life, which happens despite the expectation that technological change should increase an individual's free time. According to Rosa, both the structural and cultural aspects of our institutions and practices are marked by the "shrinking of the present," a decreasing time period during which expectations based on past experience reliably match the future. When this phenomenon combines with technological acceleration and the increasing pace of life, time seems to flow ever faster, making our relationships to each other and the world fluid and problematic. It is as if we are standing on "slipping slopes," a steep social terrain that is itself in motion and in turn demands faster lives and technology.As Rosa deftly shows, this self-reinforcing feedback loop fundamentally determines the character of modern life.

Hartmut Rosa advances an account of the temporal structure of society from the perspective of critical theory. He identifies three categories of change in the tempo of modern social life: technological acceleration, evident in transportation, communication, and production; the acceleration of social change, reflected in cultural knowledge, social institutions, and personal relationships; and acceleration in the pace of life, which happens despite the expectation that technological change should increase an individual's free time. According to Rosa, both the structural and cultural aspects of our institutions and practices are marked by the "shrinking of the present," a decreasing time period during which expectations based on past experience reliably match the future. When this phenomenon combines with technological acceleration and the increasing pace of life, time seems to flow ever faster, making our relationships to each other and the world fluid and problematic. It is as if we are standing on "slipping slopes," a steep social terrain that is itself in motion and in turn demands faster lives and technology.As Rosa deftly shows, this self-reinforcing feedback loop fundamentally determines the character of modern life.

Everywhere, life seems to be speeding up: we talk of “fast food” and “speed dating.” But what does the phenomenon of social acceleration really entail, and how new is it? While much has been written about our high-speed society in the popular media, serious academic analysis has lagged behind, and what literature there is comes more from Europe than from America. This collection of essays is a first step toward exposing readers on this side of the Atlantic to the importance of this phenomenon and toward developing some preliminary conceptual categories for better understanding it.Among the major questions the volume addresses are these: Is acceleration occurring across all sectors of society and all dimensions of life, or is it affecting some more than others? Where is life not speeding up, and what results from this disparity? What are the fundamental causes of acceleration, as well as its consequences for everyday experience? How does it affect our political and legal institutions? How much speed can we tolerate? The volume tackles these questions in three sections. Part 1 offers a selection of astute early analyses of acceleration as experienced in the late nineteenth and early twentieth centuries. Part 2 samples recent attempts at analyzing social acceleration, including translations of the work of leading European thinkers. Part 3 explores acceleration’s political implications.

Bringing together authors from two intellectual traditions that have, so far, generally developed independently of one another – critical theory and new materialism – this book addresses the fundamental differences and potential connections that exist between these two schools of thought. With a focus on some of the most pressing questions of contemporary philosophy and social theory – in particular, those concerning the status of long-standing and contested separations between matter and life, the biological and the symbolic, passivity and agency, affectivity and rationality – it shows that recent developments in both traditions point to important convergences between them and thus prepare the ground for a more direct confrontation and cross-fertilization. The first volume to promote a dialogue between critical theory and new materialism, this collection explores the implications for contemporary debates on ecology, gender, biopolitics, post-humanism, economics and aesthetics. As such, it will appeal to philosophers, social and political theorists, and sociologists with interests in contemporary critical theory and materialism.

Many countries have experienced a decline of economic growth for decades, an effect that was only aggravated by the recent global financial crisis. What if in the 21st century this is no longer an exception, but the general rule? Does an economy without growth necessarily bring hardship and crises, as is often assumed? Or could it be a chance for a better life? Authors have long argued that money added to an income that already secures basic needs no longer enhances well-being. Also, ecological constraints and a sinking global absorption capacity increasingly reduce the margin of profitability on investments. Efforts to restore growth politically, however, often lead to reduced levels of social protection, reduced ecological and health standards, unfair tax burdens and rising inequalities. Thus it is time to dissolve the link between economic growth and the good life. This book argues that a good life beyond growth is not only possible, but highly desirable. It conceptualizes "the good life" as a fulfilled life that is embedded in social relations and at peace with nature, independent of a mounting availability of resources. In bringing together experts from different fields, this book opens an interdisciplinary discussion that has often been restricted to separate disciplines. Philosophers, sociologists, economists and activists come together to discuss the political and social conditions of a good life in societies which no longer rely on economic growth and no longer call for an ever expanding circle of extraction, consumption, pollution, waste, conflict, and psychological burnout.Read together, these essays will have a major impact on the debates about economic growth, economic and ecological justice, and the good life in times of crisis.

The permanent struggle for optimisation can be seen as one of the most significant cultural principles of contemporary Western societies: the demand for improved performance and efficiency as well as the pursuit of self-improvement are con-sidered necessary in order to keep pace with an accelerated, competitive modern-ity. This affects not only work and education, but also family life, parent–child relationships and intimate relationships in respect to the body and the self, in regard to the public as well as the private realm. Bringing together contributions from renowned scholars from the fields of sociology, psychology and psycho-analysis, this book explores the impacts of optimisation on culture and psyche, examining the contradictions and limitations of optimisation, in conjunction with the effects of social transformations on individuals and shifts in regard to the meaning of ‘pathology’ and ‘normality’.

Bringing together authors from two intellectual traditions that have, so far, generally developed independently of one another – critical theory and new materialism – this book addresses the fundamental differences and potential connections that exist between these two schools of thought. With a focus on some of the most pressing questions of contemporary philosophy and social theory – in particular, those concerning the status of long-standing and contested separations between matter and life, the biological and the symbolic, passivity and agency, affectivity and rationality – it shows that recent developments in both traditions point to important convergences between them and thus prepare the ground for a more direct confrontation and cross-fertilization. The first volume to promote a dialogue between critical theory and new materialism, this collection explores the implications for contemporary debates on ecology, gender, biopolitics, post-humanism, economics and aesthetics. As such, it will appeal to philosophers, social and political theorists, and sociologists with interests in contemporary critical theory and materialism.

This book examines both the productive and counterproductive dimensions of the increasing orientation towards digital figures.Building on findings of the transdisciplinary research project "The Measured Life", the book explores the social, cultural and psychological implications of digital optimisation. The study focuses on its effects across work and organisations, relationships in social media and bodily measurement practices such as self-tracking. Based on in-depth research, the authors analyse the connections between society and the individual, culture and psyche. The spheres investigated reveal incentives and risks embodied by digital technology that indicate shifts taking place in the culturally defined relations between social and individual pathology and normality.With new theoretical perspectives and methodological approaches, The Measured Life in the Digital Age appeals to scholars in sociology, social theory, cultural studies and psychoanalysis, as well as anyone seeking to understand how digital optimisation influences our society, relationships and sense of self.The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC BY-NC-ND)] 4.0 International license.

Many countries have experienced a decline of economic growth for decades, an effect that was only aggravated by the recent global financial crisis. What if in the 21st century this is no longer an exception, but the general rule? Does an economy without growth necessarily bring hardship and crises, as is often assumed? Or could it be a chance for a better life? Authors have long argued that money added to an income that already secures basic needs no longer enhances well-being. Also, ecological constraints and a sinking global absorption capacity increasingly reduce the margin of profitability on investments. Efforts to restore growth politically, however, often lead to reduced levels of social protection, reduced ecological and health standards, unfair tax burdens and rising inequalities. Thus it is time to dissolve the link between economic growth and the good life. This book argues that a good life beyond growth is not only possible, but highly desirable. It conceptualizes "the good life" as a fulfilled life that is embedded in social relations and at peace with nature, independent of a mounting availability of resources. In bringing together experts from different fields, this book opens an interdisciplinary discussion that has often been restricted to separate disciplines. Philosophers, sociologists, economists and activists come together to discuss the political and social conditions of a good life in societies which no longer rely on economic growth and no longer call for an ever expanding circle of extraction, consumption, pollution, waste, conflict, and psychological burnout.Read together, these essays will have a major impact on the debates about economic growth, economic and ecological justice, and the good life in times of crisis.

The permanent struggle for optimisation can be seen as one of the most significant cultural principles of contemporary Western societies: the demand for improved performance and efficiency as well as the pursuit of self-improvement are con-sidered necessary in order to keep pace with an accelerated, competitive modern-ity. This affects not only work and education, but also family life, parent–child relationships and intimate relationships in respect to the body and the self, in regard to the public as well as the private realm. Bringing together contributions from renowned scholars from the fields of sociology, psychology and psycho-analysis, this book explores the impacts of optimisation on culture and psyche, examining the contradictions and limitations of optimisation, in conjunction with the effects of social transformations on individuals and shifts in regard to the meaning of ‘pathology’ and ‘normality’.

The pace of modern life is undoubtedly speeding up, yet this acceleration does not seem to have made us any happier or more content. If acceleration is the problem, then the solution, argues Hartmut Rosa in this major new work, lies in “resonance.” The quality of a human life cannot be measured simply in terms of resources, options, and moments of happiness; instead, we must consider our relationship to, or resonance with, the world.Applying his theory of resonance to many domains of human activity, Rosa describes the full spectrum of ways in which we establish our relationship to the world, from the act of breathing to the adoption of culturally distinct worldviews. He then turns to the realms of concrete experience and action – family and politics, work and sports, religion and art – in which we as late modern subjects seek out resonance.  This task is proving ever more difficult as modernity’s logic of escalation is both cause and consequence of a distorted relationship to the world, at individual and collective levels. As Rosa shows, all the great crises of modern society – the environmental crisis, the crisis of democracy, the psychological crisis – can also be understood and analyzed in terms of resonance and our broken relationship to the world around us.Building on his now classic work on acceleration, Rosa’s new book is a major new contribution to the theory of modernity, showing how our problematic relation to the world is at the crux of some of the most pressing issues we face today. This bold renewal of critical theory for our times will be of great interest to students and scholars across the social sciences and humanities.

The driving cultural force of that form of life we call ‘modern’ is the desire to make the world controllable. Yet it is only in encountering the uncontrollable that we really experience the world – only then do we feel touched, moved and alive. A world that is fully known, in which everything has been planned and mastered, would be a dead world. Our lives are played out on the border between what we can control and that which lies outside our control. But because we late-modern human beings seek to make the world controllable, we tend to encounter the world as a series of objects that we have to conquer, master or exploit. And precisely because of this, ‘life,’ the experience of feeling alive and truly encountering the world, always seems to elude us. This in turn leads to frustration, anger and even despair, which then manifest themselves in, among other things, acts of impotent political aggression. For Rosa, to encounter the world and achieve resonance with it requires us to be open to that which extends beyond our control. The outcome of this process cannot be predicted, and this is why moments of resonance are always concomitant with moments of uncontrollability. This short book – the sequel to Rosa’s path-breaking work on social acceleration and resonance – will be of great interest students and scholars in sociology and the social sciences and to anyone concerned with the nature of modern social life.

The driving cultural force of that form of life we call ‘modern’ is the desire to make the world controllable. Yet it is only in encountering the uncontrollable that we really experience the world – only then do we feel touched, moved and alive. A world that is fully known, in which everything has been planned and mastered, would be a dead world. Our lives are played out on the border between what we can control and that which lies outside our control. But because we late-modern human beings seek to make the world controllable, we tend to encounter the world as a series of objects that we have to conquer, master or exploit. And precisely because of this, ‘life,’ the experience of feeling alive and truly encountering the world, always seems to elude us. This in turn leads to frustration, anger and even despair, which then manifest themselves in, among other things, acts of impotent political aggression. For Rosa, to encounter the world and achieve resonance with it requires us to be open to that which extends beyond our control. The outcome of this process cannot be predicted, and this is why moments of resonance are always concomitant with moments of uncontrollability. This short book – the sequel to Rosa’s path-breaking work on social acceleration and resonance – will be of great interest students and scholars in sociology and the social sciences and to anyone concerned with the nature of modern social life.

In times of entrenched social upheaval and multiple crises, we need the kind of social theory that is prepared to look at the big picture, analyze the broad developmental features of modern societies, their structural conditions and dynamics, and point to possible ways out of the crises we face. Over the last couple of decades, two German sociologists, Andreas Reckwitz and Hartmut Rosa, have sought to provide wide-ranging social theories of this kind. While their theories are very different, they share in common the view that the analysis of modernity as a social formation must be kept at the heart of sociology, and that the theory of society should ultimately serve to diagnose the crises of the present.In this book, Andreas Reckwitz and Hartmut Rosa join forces to examine the value and the limits of a theory of society today. They provide clear and concise accounts of their own theories of society, explicate their key concepts – including "singularization" in the case of Reckwitz, "acceleration" and “resonance” in the case of Rosa – and draw out the implications of their theories for understanding the multiple crises we face today. The result is a book that provides both an excellent introduction to the work of two of the most important sociologists writing today and a vivid demonstration of the value of the kind of bold social theory of modern societies that they espouse.

In times of entrenched social upheaval and multiple crises, we need the kind of social theory that is prepared to look at the big picture, analyze the broad developmental features of modern societies, their structural conditions and dynamics, and point to possible ways out of the crises we face. Over the last couple of decades, two German sociologists, Andreas Reckwitz and Hartmut Rosa, have sought to provide wide-ranging social theories of this kind. While their theories are very different, they share in common the view that the analysis of modernity as a social formation must be kept at the heart of sociology, and that the theory of society should ultimately serve to diagnose the crises of the present.In this book, Andreas Reckwitz and Hartmut Rosa join forces to examine the value and the limits of a theory of society today. They provide clear and concise accounts of their own theories of society, explicate their key concepts – including "singularization" in the case of Reckwitz, "acceleration" and “resonance” in the case of Rosa – and draw out the implications of their theories for understanding the multiple crises we face today. The result is a book that provides both an excellent introduction to the work of two of the most important sociologists writing today and a vivid demonstration of the value of the kind of bold social theory of modern societies that they espouse.

What role does religion play in modern societies?  Is it merely an anachronism that hinders our economic growth?  Is it a kind of superstition that people should be left to enjoy in private but should refrain from discussing in public?  It is no secret that the Christian churches in Western societies have massive problems – quite apart from the recent scandals.  Shrinking congregations are just one sign of their diminishing relevance. But what would happen to democracy if the resonance of religion were to fade entirely? Leading sociologist Hartmut Rosa addresses this fundamental question in a way that makes us think afresh about religion and the role it plays in our contemporary democratic societies.  He argues that religion fosters a culture of dialogue, listening and reflection that allows us to form connections with others and experience the world as meaningful.  This, in turn, helps citizens cultivate a democratic sensibility that can serve as an anchor in unstable times.  With his characteristic clarity and insight, Rosa analyses our contemporary societies and dares to ponder what would happen if the centuries-old reservoir of wisdom embedded in religion were to be lost in an ultra-modern age.

What role does religion play in modern societies?  Is it merely an anachronism that hinders our economic growth?  Is it a kind of superstition that people should be left to enjoy in private but should refrain from discussing in public?  It is no secret that the Christian churches in Western societies have massive problems – quite apart from the recent scandals.  Shrinking congregations are just one sign of their diminishing relevance. But what would happen to democracy if the resonance of religion were to fade entirely? Leading sociologist Hartmut Rosa addresses this fundamental question in a way that makes us think afresh about religion and the role it plays in our contemporary democratic societies.  He argues that religion fosters a culture of dialogue, listening and reflection that allows us to form connections with others and experience the world as meaningful.  This, in turn, helps citizens cultivate a democratic sensibility that can serve as an anchor in unstable times.  With his characteristic clarity and insight, Rosa analyses our contemporary societies and dares to ponder what would happen if the centuries-old reservoir of wisdom embedded in religion were to be lost in an ultra-modern age.

Hartmut Rosa is a leading social theorist whose books on social acceleration and resonance have become milestones in discussions about the problems and promises of late modern societies. Rosa not only presents a critical diagnosis of our times but also searches for innovative solutions. This new collection of Rosa’s essays provides an overview of his work and explores key topics and concepts in depth. Among the subjects discussed are Charles Taylor’s account of alienation, self-interpretation and social critique; the theory of acceleration and the challenges for identity formation and democratic politics in the high-speed society; the theory of resonance and its relation to alienation and uncontrollability; and the relation between social theory and moral philosophy. Among other things, this volume highlights the influence of Taylor’s social philosophy on Rosa’s work and brings out the architecture of Rosa’s social theory, in particular the opposition between the concepts of resonance and alienation.This book by one of the most creative and influential social theorists writing today will be essential reading for anyone interested in contemporary social theory, critical theory and the sociology of late modernity.

Modern life is speeding up, constantly. While the art of saving time reaches unprecedented heights through the introduction of ever-new technologies of communication and production, it nevertheless feels as though we are running out of time. In all Western societies, time scarcity is increasing and individuals report the impression of having to run faster and faster every year – not in order to get somewhere, but just to stay where they are.In this short book Hartmut Rosa outlines his theory of social acceleration and uses it to analyze the causes and consequences of the temporal processes that characterize modern societies. He shows that modern temporal structures are governed by the logic of an acceleration process that defines the essence of modernity. He also develops a critical theory of social acceleration, arguing that acceleration leads to severe forms of alienation from time and space, from things and actions and from self and others, thus constituting a key obstacle to the realization of a 'good life' in late-modern society.

For years, the critique of capitalism was lost from public discourse; the very word "capitalism" sounded like a throwback to another era. Nothing could be further from the truth today. In this new intellectual atmosphere, Sociology, Capitalism, Critique is a contribution to the renewal of critical sociology, founded on an empirically grounded diagnosis of society's ills. The authors, Germany's leading critical sociologists-Klaus Dörre, Stephan Lessenich, and Hartmut Rosa-share a conviction that ours is a pivotal period of renewal, in which the collective endeavour of academics can amount to an act of intellectual resistance, working to prevent any regressive development that might return us to neoliberal domination.The authors discuss key issues, such as questions of accumulation and expropriation; discipline and freedom; and the powerful new concepts of activation and acceleration. Their politically committed sociology, which takes the side of the losers in the current crisis, places society's future well-being at the centre of their research.Their collective approach to this project is a conscious effort to avoid co-optation in the institutional practices of the academy. These three differing but complementary perspectives serve as an insightful introduction to the contemporary themes of radical sociology in capitalism's post-crisis phase.