James D. G. Dunn - Böcker

Matthew's Gospel is the most significant Jewish-Christian document of the New Testament. For Matthew, the story of Jesus is the underlying tale of his own community, summoned from Israel by the living Jesus and now, following Israel's rejection, sent to the Gentiles. Matthew's Jesus story bears much the same relation to the Matthean community as does the Pentateuch to Israel, hence the profoundly Jewish basis of his theology. This book, first published in 1995, both outlines and elucidates the story told in Matthew's Gospel, emphasising its focal points: the Sermon on the Mount, the miracles, the renunciation of possessions and particularly the theology of judgement by works, an idea which represents both a challenge, in its quest for a church set apart from non-Christians by deeds alone, and a burden, through its traumatic origin in the breach between the Matthean community and the Israelite majority.

Over 2 million copies sold in The Word Biblical Commentary series.This commentary series delivers the best in biblical scholarship from the leading scholars of our day who share a commitment to Scripture as divine revelation.It emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence, resulting in judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship.Overview of Commentary Organization:Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology.Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope.Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English.Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation.Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here.Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research.Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues.General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

Regarded by believers as the foundation stone of their faith, and as a stumbling block by those who struggle to believe, the resurrection of Jesus lies at the heart of the Christian gospel.James D. G. Dunn sets out clearly and fairly the arguments for and against Jesus' resurrection, and explains why most biblical scholars believe the weight of historical evidence points in its favour.

Jesus is the most influential person to have walked the earth. But why? And what makes his life and message so important to so many people today?James Dunn investigates what we can know for certain about the historical Jesus, and the reasons for his enormous impact - then and now.

Through a discussion of Biblical texts, this book presents four perspectives on the role of works at the final judgment.The final judgment is the last and final act before God dwells with his people forever. Scripture makes that clear, but what function do our actions play in the final assessment of our souls--especially those of professing Christians? The contributors each state their case for one of four prominent views on the effect of works at the end of time:Robert N. Wilkin: Works will determine rewards but not salvationThomas R. Schreiner: Works will provide evidence that one actually has been savedJames D. G. Dunn: Works will provide the criterion by which Christ will determine eternal destiny of his peopleMichael P. Barber: Works will merit eternal lifeThis book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Over 2 million copies sold in The Word Biblical Commentary series.This commentary series delivers the best in biblical scholarship from the leading scholars of our day who share a commitment to Scripture as divine revelation.It emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence, resulting in judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship.Overview of Commentary Organization:Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology.Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope.Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English.Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation.Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here.Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research.Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues.General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

This book is an expanded version of public lectures given in Durham in 1984 in response to the London Weekend Television series broadcast that year entitled Jesus: the Evidence. The object of the series was to make a wider public aware of how New Testament scholars and historians of Christian origins have come to view the beginnings of Christianity, but even before it was screened, feelings against it in the churches ran high, and it has remained a focal point of controversy. So Professor Dunn, author of widely-used books including Christology in the Making and Unity and Diversity in the New Testament, set out both to put the record straight where he felt that the programmes had been misleading and to encourage his audience to take more seriously the critical questions that can be asked about the Gospels. His book centres on four main questions: Are the Gospels fact, fiction or what? Did Jesus claim to be the Son of God? What did the first Christians believe about the resurrection? Was earliest Christianity one church or warring sects? His answers to these questions provide an admirably lucid introduction to the present state of New Testament scholarship - and the evidence on which it is based. James D. G. Dunn was Professor of Divinity in the University of Durham.

In this book, which began as the Griffith Thomas Lectures delivered at Wycliffe Hall, Oxford, Professor Dunn first develops the theme of New Testament interpretation as a dialogue between the interpreter in his historical context and the biblical texts in theirs. He then goes on to explore the less familiar thesis that this dialogue was already happening within the biblical material itself, particularly within the New Testament. Other topics which he discusses are the importance of seeing the Gospels as oral tradition, and the problem of why New Testament books appear under pseudonyms. Provocatively, he asks, 'Was Jesus a liberal? Was Paul a heretic?' Included as appendices are two earlier essays which have caused considerable interest: 'The Authority of Scripture according to Scripture' and 'Levels of Canonical Authority'. The collection as a whole provides a valuable exposition of the title theme.

The Johannine Epistles have long been recognised as contributing a vital element to the theology of the New Testament. Usually it is to the Gospel that the reader turns first in order to explore that contribution; the First Epistle is treated as a supplement, while 2 and 3 John - on account of their brevity - receive little attention. This book allows the Epistles to speak for themselves, and shows that they sound a distinctive note within Johannine theology, in particular, and the thought of the New Testament, in general. Dr Lieu carefully outlines their most important theological themes (comprising, for example, tensions-in-unity between confidence and imperative, individual and community, and faith and tradition) which - when understood in their original setting - are seen to have rich potential for the continuing theology of the Church. By focusing on the Johannine Epistles in their proper context and in their own right, the author of this book thus provides a timely reassessment of the substantial theological contribution they have to make.

This study shows that the common view of 1 Corinthians as mainly about 'ethics' and therefore of little importance for 'theology' needs correcting. Furnish argues that 1 Corinthians is an even better place to take the apostle's theological pulse than the allegedly 'more theological' letters to the Galatians and Romans, because here it is especially evident how his thinking about the gospel took place within the crucible of his missionary and pastoral labours. Paul's complex theological legacy is not a systematic theology or even the basis for constructing a theological system. However, we come close to the heart of Paul's legacy in his clear-sighted identification of the gospel with the saving power of God's love as disclosed in Christ, and his insistence that those who are called to belong to Christ are thereby summoned to be agents of God's love wherever in the world they have received that call.

The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in the context of the development of early Christianity, while a final section assesses the influence Hebrews has had on subsequent Christian theology, and the way it has been used as a resource for liturgy and worship from ancient times to the present.

Paul's Letter to the Galatians is one of the fiercest and most polemical writings in the Bible. That is what makes it, for the author of this study, such an exciting document to deal with. It emerges from the early days of a vigorous new movement (Christianity), when basic principles were first being formulated, and when the whole character of the movement was at stake. In the pages of Galatians we witness fundamental features of Christian theology taking shape before our eyes, where the living heart of Paul's gospel is encountered. For James D. G. Dunn there is an elemental quality about the letter, to which those tired of compromising half-truths are drawn when they feel the impulse to return to first principles. This book, which benefits from this perspective on Paul, explains more clearly than hitherto both the issues which confronted Paul and the powerful theological arguments he brought to bear in response, and casts light on a document still capable of shaping lives and theology today.

This volume investigates the respective theologies of the Letters to the Colossians and the Ephesians, and in so doing provides an accessible introduction to the themes and significance of these New Testament books. A. J. M. Wedderburn examines the background to Colossians, and considers both its readers' situation and that of its author. He asks whether the proponents of the teaching against which this letter is written were Christians, putting forward their views as the true form of Christianity (as in Galatia), or whether they existed outside the Christian community as a seductive alternative to it. Andrew T. Lincoln examines in turn the authorship of Ephesians, and tries to explain the letter's strategy of persuasion and the key elements of its teaching about the new identity of the Christian believer. The similarities and differences between the thought of Ephesians and that of Paul are thereby set out clearly. Both sections of the book reflect on the relevance of these letters for today.

This book breaks new ground in offering an exposition of the theological message of the Shorter Pauline Letters. Karl P. Donfried expounds the theology of 1 and 2 Thessalonians, examining the cultural setting of these letters and the particular milieu in which their distinctive themes took shape. He shows that the notion of election is a key theme in the Thessalonian correspondence, while both letters have important things to say to people in our own day about Christ, about forgiveness, and about a sanctifying God who pours out his Spirit. I. Howard Marshall's study of Philippians brings out especially the understanding of the theological basis of the Christian life which underlies the letter, while his discussion of Philemon emphasises how the main theme of the letter is the relation between the gospel and Christian ethics; the implications of Paul's teaching on slavery are considered in a manner which goes much further than the surface of the text might imply.

The Pastoral Letters have often been marginalised in modern New Testament studies. Regarded as not authentically Pauline, not very theological, and mostly evidence of the church settling down in the world, their patriarchal orientation has more recently futher alienated readers. Yet it was these little letters which mediated Paul to the Patristic church, and then provided scriptural material for debate about church order and ministry from the Reformation to the present. This study attempts to re-read the Pastorals in their original setting, revising many of the standard scholarly assessments in the light of recent work (especially developments in sociological study of the New Testament), and exploring the development of a tradition which proves to be theological in its fundamental structure and in its mode of addressing practical and organisational issues. The letters are then related to the very different context of the modern world.

Who are the people of God? Luke's purposes in the Acts of the Apostles are to identify the church, to establish the legitimacy of its gospel and to demonstrate that God was an active force in history. He wanted to show that the communities of Jewish and Gentile Christians are the true heirs of God's promises to Israel. He gives the history of the early church from the last decades of the first century as the communities become separated from their Jewish origins, and Paul plays the lead role. Acts offers an apologetic for the mixed mission of the church: to Jews and Gentiles. Luke was an eyewitness to some of what he reports, but his authorship and views have been questioned. This is a theological interpretation of the history of the church within history: Luke is an artist, a narrator rather than a systematic theologian, but writes about the roles of God, Christ and the Holy Spirit, and of the church.

The latest book in the Understanding Jesus Today series deals with the role of discipleship in Christianity. James Dunn explores the original meaning of discipleship in the early church and then discusses what discipleship should mean for Christians today. The evidence in the Gospels regarding the requirements of discipleship, including the beliefs and daily character of the life of a disciple, are explored and a firm basis upon which a tradition of discipleship can be defined is found. Important questions addressed are: to whom was Jesus's call to discipleship primarily directed; what were the characteristics of the community of disciples that formed around Jesus in His lifetime and how has the character of that community, which has become the Christian Church, changed over time; how does modern discipleship measure up against discipleship in the early Church? The book is based on the best of current scholarship but is written at a popular level.

This 1999 book presents the reader with a comprehensive view of the theology underlying the first narrative account of the life of Jesus. In Chapter 1 Dr Telford introduces the background of the text and its general message, attempting briefly to place the Gospel (and therefore its theology) in its historical setting. In the second chapter, he describes and analyses the Gospel's theology, again from an historical perspective and with particular regard to its original context. In the third chapter, Telford goes on to examine the Gospel in relation to other relevant writings of the New Testament. Briefly reviewing this larger corpus and highlighting parallels and contrasts, where appropriate, he seeks to locate the Gospel's theology in its wider canonical context. The fourth and final chapter ranges even further afield, commenting on the Gospel's history of interpretation and on its significance in the contemporary context.

Klaus Haacker, a respected expert on Paul's writings, presents a compelling introduction to the theology of the Letter to the Romans. This volume completes Cambridge's successful New Testament Theology series. In keeping with the series, it explores the distinctive ideas and issues of the Epistle at greater length than is possible in commentaries or theological dictionaries. Professor Haacker focuses on themes such as righteousness, suffering and hope and the mystery of Israel in the age of the gospel. Engaging with Paul's rhetoric strategy, he shows how both ancient Rome and the spiritual heritage of Israel provide contexts for the Letter and help us to understand its message to the original readers and its abiding impact on Christianity. The book will be of interest to teachers, pastors, and students of theology and the New Testament.

Klaus Haacker, a respected expert on Paul's writings, presents a compelling introduction to the theology of the Letter to the Romans. This volume completes Cambridge's successful New Testament Theology series. In keeping with the series, it explores the distinctive ideas and issues of the Epistle at greater length than is possible in commentaries or theological dictionaries. Professor Haacker focuses on themes such as righteousness, suffering and hope and the mystery of Israel in the age of the gospel. Engaging with Paul's rhetoric strategy, he shows how both ancient Rome and the spiritual heritage of Israel provide contexts for the Letter and help us to understand its message to the original readers and its abiding impact on Christianity. The book will be of interest to teachers, pastors, and students of theology and the New Testament.

The apostle Paul has been justifiably described as the first and greatest Christian theologian. His letters were among the earliest documents to be included in the New Testament and, as such, they shaped Christian thinking from the beginning. As a missionary, theologian and pastor Paul's own wrestling with theological and ethical questions of his day is paradigmatic for Christian theology, not least for Christianity's own identity and continuing relationship with Judaism. The Cambridge Companion to St Paul provides an important assessment of this apostle and a fresh appreciation of his continuing significance today. With eighteen chapters written by a team of leading international specialists on Paul, the Companion provides a sympathetic and critical overview of the apostle, covering his life and work, his letters and his theology. The volume will provide an invaluable starting point and helpful cross check for subsequent studies.

The apostle Paul has been justifiably described as the first and greatest Christian theologian. His letters were among the earliest documents to be included in the New Testament and, as such, they shaped Christian thinking from the beginning. As a missionary, theologian and pastor Paul's own wrestling with theological and ethical questions of his day is paradigmatic for Christian theology, not least for Christianity's own identity and continuing relationship with Judaism. The Cambridge Companion to St Paul provides an important assessment of this apostle and a fresh appreciation of his continuing significance today. With eighteen chapters written by a team of leading international specialists on Paul, the Companion provides a sympathetic and critical overview of the apostle, covering his life and work, his letters and his theology. The volume will provide an invaluable starting point and helpful cross check for subsequent studies.

Concise yet comprehensive, manageable and affordable, T&T Clark Study Guides are an invaluable resource for students, preachers and Bible study leaders. Each book in the series gives the reader a thorough introduction to a particular book of the Bible or the Apocrypha and includes: An introduction to the contents of the particular biblical book A balanced survey of the important critical issues Attention to literary, historical, sociological, and theological perspectives Suggestions about critical appropriation of the text by the contemporary reader Reference to other standard works through annotated bibliographies. All the books in the series, formerly published by Sheffield Academic Press, are by leading biblical scholars and the authors have drawn on their scholarly expertise as well as their experience as teachers of university and college students.

Using Paul's letter to the Romans as the foundation for his monumental study of Paul's theology, James D. G. Dunn describes Paul's teaching on God, sin, humankind, Christology, salvation, the church, and the nature of the Christian life.

To answer the title question effectively requires more than the citing of a few texts; we must first acknowledge that the way to the answer is more difficult than it appears and recognize that the answer may be less straightforward than many would like. The author raises some fascinating yet vexing questions: What is worship? Is the fact that worship is offered to God (or a god) what defines him (or her) as "G/god?" What does the act of worship actually involve? The conviction that God exalted Jesus to his right hand obviously is central to Christian recognition of the divine status of Jesus. But what did that mean for the first Christians as they sought to reconcile God's status and that of the human Jesus? Perhaps the worship of Jesus was not an alternative to worship of God but another way of worshiping God. The questions are challenging but readers are ably guided by James Dunn, one of the world's top New Testament scholars.