Howard Clark Kee – författare

In this provocative book, an eminent scholar examines the complex factors that shaped Judaism and early Christianity, analyzing cardinal Judaic and Christian texts and the cultural worlds in which they were written. Howard Clark Kee's sociocultural approach emphasizes the diversity of viewpoint and belief present in Judaism and in early Christianity, as well as the many ways in which the two religions reacted to each other and to the changing circumstances of the first two centuries of the Common Era.According to Kee's interpretation of Jewish documents of the period, Jews began to adopt various models of community to bring into focus their group identity, to show their special relation to God, and to articulate their responsibilities within the community and toward the wider culture. The models they adopted—the community of the wise, the law-abiding community, the community of mystical participation, the city or temple model, and the ethnically and culturally inclusive community—were the means by which they responded to the challenges and opportunities for reinstating themselves as God's people. These models in turn influenced early Christian behavior and writing, becoming means for Christians to define their type of community, to understand the role of Jesus as God's agent in establishing the community, and to outline what their moral life and group structure, as well as their relations with the wider Jewish and Greco-Roman culture, ought to be.

Professor Perkins compares Jesus with other types of teachers in his day: philosophers, interpreters of the law, prophets, and visionaries. Jesus is characterized as a charismatic teacher and prophet who addressed his message to all people, as opposed to the elite groups taught in formal schools in ancient times. Readers are shown how Jesus used parables, proverbs, and legal and prophetic sayings to challenge the imagination and to allow his listeners to discover his message. The book contains detailed analyses of many Gospel passages and covers themes of particular prominence in Jesus' teaching, including justice, wealth, forgiveness and love.

This book sketches and illustrates in detail the range of understandings of the human condition and remedies for ills that prevailed when Jesus and the apostles - as well as their successors - were spreading the Christian message and launching Christian communities in the Graeco-Roman world. Healing played so prominent a part in Jesus' ministry as depicted in the New Testament that it is important to understand that aspect of his appeal in the context of the ways in which it was understood by Greeks, Romans and Jews of the time. Some saw sickness as the result of magic performed against the victims by enemies, others as the work of demons. Some saw health as the result of ordering life according to nature, emphasising the beneficial effects of natural substances. Jewish attitudes, for example, ranged widely over the centuries from hostility towards physicians to regard for them as men endowed by God with special knowledge for human benefit.

Growing interest in the historical Jesus can be frustrated by diverse and conflicting claims about what he said and did. This series brings together in accessible form the conclusions of an international team of distinguished scholars regarding various important aspects of Jesus' teaching. All of the authors have extensively analyzed the biblical and contextual evidence about whom Jesus was and what he taught, and they summarize their findings here in easily readable and stimulating discussions.

Jesus' statements about the future provoked conflict among his own people and reprisal from the Romans; they remain controversial even today. Some readers of the New Testament study Jesus' words for specific predictions, searching for a road map to the future. Others transform Jesus' words into spiritual truths with little current relevance. This book challenges the reader to understand the historical realities that Jesus addressed. How did his message interpret Israel's hope in the midst of the ominous events of his time? How did his declaration of God's reign redefine the meaning of the present and the future of humanity and the world? Important passages concerning the future are examined in close connection to their real life contexts. Special attention is given to the book of Revelation.

The latest book in the Understanding Jesus Today series deals with the role of discipleship in Christianity. James Dunn explores the original meaning of discipleship in the early church and then discusses what discipleship should mean for Christians today. The evidence in the Gospels regarding the requirements of discipleship, including the beliefs and daily character of the life of a disciple, are explored and a firm basis upon which a tradition of discipleship can be defined is found. Important questions addressed are: to whom was Jesus's call to discipleship primarily directed; what were the characteristics of the community of disciples that formed around Jesus in His lifetime and how has the character of that community, which has become the Christian Church, changed over time; how does modern discipleship measure up against discipleship in the early Church? The book is based on the best of current scholarship but is written at a popular level.

Paul's letters are the earliest surviving Christian writings and therefore the earliest documentary evidence for what Jesus's followers knew and said about him. The present volume deals with questions frequently asked about Paul. Did he know Jesus personally? If not, then how much did Paul know about Jesus, and how did this information come to him? Where in his letters does Paul make use of Jesus's teachings, how does he employ them, and what kind of authority does he accord them? Above all, why does Paul place so much emphasis on Jesus' death and resurrection? How is he able to proclaim these as saving events? Finally, a closing chapter considers how several writings in the Pauline tradition variously continued and altered the apostle's own interpretation of Jesus. Because these Pauline understandings of Jesus have remained so influential across twenty centuries, the more fully they are appreciated the more one is helped in understanding Jesus today.

This 1997 book presents in readable, non-technical language the findings of scholarship on one important aspect of 'who Jesus was' - the many reports in the New Testament and other early Christian writings that Jesus performed healings. The book paints a picture of the sick and sickness in Jesus' world and the means available to deal with sickness. It shows how Jesus as healer fits - and doesn't fit - into that world. We see him as one of the many healers of his day, but set apart as a 'wounded healer' who in his own death achieves the ultimate 'healing', victory over death. In addressing the question 'did Jesus really heal?' the author provides readers with resources from biblical scholarship, medicine, sociology and anthropology to help arrive at their own answers to the question. The suggestions for further reading as well as the questions for discussion make this book ideal both for personal reading and for group study.

The Cambridge Companion to the Bible, 2nd edition provides in-depth data and analysis of the production and reception of the canonical writings of the Hebrew Bible and New Testament, and also of the apocryphal works produced by Jewish and Christian writers. Unique among single-volume introductions, this book focuses on the ever-changing social and cultural contexts in which the biblical authors and their original readers lived. The authors of the first edition were chosen for their internationally recognized expertise in their respective fields: the history and literature of Israel; postbiblical Judaism; biblical archaeology; and the origins and early literature of Christianity. In this second edition, all chapters have been updated and thoroughly revised,under the direction of a new volume editor, Bruce D. Chilton. More than 22 new maps, 90 new photographs and a full-color section help illustrate the book.

To understand the historical beginnings of Christianity, one requires not only to examine the documents that the movement produced, but also to scrutinize other evidence - historical, literary, and archaeological - that can illumine the socio-cultural context in which Christianity began and how it responded to the influences that derived from that setting. This involves not only analysis of the readily accessible content of the relevant literary evidence, but also attention to the world-views and assumptions about reality that are inherent in these documents and other phenomena that have survived from this period. Attention to the roles of leadership and the modes of formation of social identity in Judaism and the continuing influence of these developments as Christianity began to take shape is important for historical analysis. Distinguished New Testament scholar Kee performs such readings of the texts and communities in this dazzling study of early Christian origins. In methodological terms, the historical study of Christian Origins in all its diversity must involve three different modes of analysis: epistemological, sociological, and eschatological.The first concerns the way in which knowledge and communication of it were perceived. The second seeks to discern the way in which the community or tradition preserving and conveying this information defined its group identity and its shared values and aims. The third focuses on the way in which the group understood and affirmed its ultimate destiny and that of its members in the purpose of God. These factors are interrelated, and features of one mode of perception strongly influence details of the others, but it is useful to consider each of them in its own category in order to discern with greater precision the specific historical features of the spectrum of facets which appear in the evidence that has survived concerning the origins of Christianity.

To understand the historical beginnings of Christianityrequires one not only to examine the documents that the movement produced, but also toscrutinize other evidence-historical, literary, and archaeological-that can illumine thesocio-cultural context in which Christianity began and how it responded to the influencesthat derived from that setting. This involves not only analysis of the readily accessiblecontent of the relevant literary evidence, but also attention to the world-views andassumptions about reality that are inherent in these documents and other phenomena thathave survived from this period. Attention to the roles of leadership and the modes offormation of social identity in Judaism and the continuing influence of these developments as Christianity began to take shape is important for historical analysis. Distinguished New Testament scholar Kee performs such readings of the texts and communities in this dazzling study of early Christian origins. In methodological terms, the historical study of Christian Origins in all its diversity must involve three different modes of analysis: (1) epistemological, (2) sociological, and (3) eschatological. The first concerns the way in which knowledge and communication of it were perceived. The second seeks to discern the way in which the community or tradition preserving and conveying this information defined its group identity and its shared values and aims. The third focuses on the way in which the group understood and affirmed its ultimate destiny and that of its members in the purpose of God. These factors are interrelated, and features of one mode of perception strongly influence details of the others, but it is useful to consider each of them in its own category in order to discern with greater precision the specific historical features of the spectrum of facets which appear in the evidence that has survived concerning the origins of Christianity.

The Cambridge Companion to the Bible, 2nd edition provides in-depth data and analysis of the production and reception of the canonical writings of the Hebrew Bible and New Testament, and also of the apocryphal works produced by Jewish and Christian writers. Unique among single-volume introductions, this book focuses on the ever-changing social and cultural contexts in which the biblical authors and their original readers lived. The authors of the first edition were chosen for their internationally recognized expertise in their respective fields: the history and literature of Israel; postbiblical Judaism; biblical archaeology; and the origins and early literature of Christianity. In this second edition, all chapters have been updated and thoroughly revised,under the direction of a new volume editor, Bruce D. Chilton. More than 22 new maps, 90 new photographs and a full-color section help illustrate the book.

The Cambridge Companion to the Bible, 2nd edition provides in-depth data and analysis of the production and reception of the canonical writings of the Hebrew Bible and New Testament, and also of the apocryphal works produced by Jewish and Christian writers. Unique among single-volume introductions, this book focuses on the ever-changing social and cultural contexts in which the biblical authors and their original readers lived. The authors of the first edition were chosen for their internationally recognized expertise in their respective fields: the history and literature of Israel; postbiblical Judaism; biblical archaeology; and the origins and early literature of Christianity. In this second edition, all chapters have been updated and thoroughly revised,under the direction of a new volume editor, Bruce D. Chilton. More than 22 new maps, 90 new photographs and a full-color section help illustrate the book.

The NRSV rendering preserves all that is best in the English translation of the Apocryphal/Deuterocanonical texts. The Cambridge Annotated Study Apocrypha incorporates many advances in textual understanding gained from archaeological and linguistic investigations. The result is a clear and comprehensive collection of some of the most interesting texts in biblical literature. Widely acclaimed when first published in 1994, this reprinted facsimile edition will be of interest to students of the Bible wishing to gain deeper insights into the scriptures and to the general reader intrigued by these 'hidden texts'.