Amy-Jill Levine – författare

In the years since the initial publication of The Jewish Annotated New Testament (JANT) in 2011, interest among scholars and general readers in the Jewish roots of the early Jesus movement and the ongoing influence that Jewish thought and experience have had on Christian history has only grown. In that time, JANT has established itself as an essential resource for anyone, of any faith or none, interested in the New Testament and the world from which it emerged.This third edition incorporates the recently released New Revised Standard Version Updated Edition of the New Testament. In addition, the annotations and essays have been thoroughly revised and greatly expanded, and ten new essays have been added, covering topics such as sin, purity, and Judas Iscariot.At a time when dialogue between Christianity and Judaism, its sibling, is increasingly important, JANT is both enlightening and necessary for all those interested in the wider view of the New Testament, inter-religious dialogue, and cooperation between these formative faith movements in Western and world culture.

First published in 2011, The Jewish Annotated New Testament was a groundbreaking work, bringing the New Testament's Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament.· Introductions to each New Testament book, containing guidance for reading and specific information about how the book relates to the Judaism of the period, have been revised and augmented, and in some cases newly written. · Annotations on the text--some revised, some new to this edition--provide verse-by-verse commentary.· The thirty essays from the first edition are thoroughly updated, and there are twenty-four new essays, on topics such as "Mary in Jewish Tradition,", "Christology," and "Messianic Judaism."· For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion.· For Jewish readers, this volume provides the chance to encounter the New Testament--a text of vast importance in Western European and American culture--with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist.The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.

“Both enlightening and inspiring . . . a helpful resource for both Jews and Christians, conservatives and liberals, religious leaders and social reformers.” —Peter J. Paris, the Elmer G. Homrighausen Professor of Christian Social Ethics, emeritus, Princeton Theological SeminaryIn The Meaning of the Bible: What the Jewish Scriptures and Christian Old Testament Can Teach Us, preeminent biblical scholars Douglas A. Knight and Amy-Jill Levine deliver a broad and engaging introduction to the Old Testament—also known as the Tanakh or Hebrew Bible—offering a wealth of compelling historical background and context for the sacred literature that is at the heart of Judaism and Christianity. John Shelby Spong, author of Why Christianity Must Change or Die writes, “Levine and Knight have combined to write a book on the Bible that is as academically brilliant as it is marvelously entertaining. By placing our scriptures into their original Jewish context they have opened up startling and profound new insights. This is a terrific book.”“A winsome, accessible introduction to the theological thought of the Hebrew Bible. This sort of irenic, thoughtful linkage of criticism and interpretation within a confessing tradition is exactly what we most need in Scripture reading.” —Walter Brueggemann, Professor Emeritus, Columbia Theological Seminary“From its superb introduction to its perfectly worded conclusion, this book does it all. Whether your interest in the Bible is historical or literary, specific texts or broad themes, this book has it—and conveys its relevance for today.” —Richard Elliott Friedman, author of Commentary on the Torah“More than random facts about the Hebrew Bible . . . more than a historical overview . . . they are aiming for true understanding of the life, culture, and practices of the ancient Israelites.” —Booklist

First published in 2011, The Jewish Annotated New Testament was a groundbreaking work, bringing the New Testament''s Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament.· Introductions to each New Testament book, containing guidance for reading and specific information about how the book relates to the Judaism of the period, have been revised and augmented, and in some cases newly written. · Annotations on the text--some revised, some new to this edition--provide verse-by-verse commentary.· The thirty essays from the first edition are thoroughly updated, and there are twenty-four new essays, on topics such as "Mary in Jewish Tradition," "Christology," and "Messianic Judaism."· For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion.· For Jewish readers, this volume provides the chance to encounter the New Testament--a text of vast importance in Western European and American culture--with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist.The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.

First published in 2011, The Jewish Annotated New Testament was a groundbreaking work, bringing the New Testament''s Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament.· Introductions to each New Testament book, containing guidance for reading and specific information about how the book relates to the Judaism of the period, have been revised and augmented, and in some cases newly written. · Annotations on the text--some revised, some new to this edition--provide verse-by-verse commentary.· The thirty essays from the first edition are thoroughly updated, and there are twenty-four new essays, on topics such as "Mary in Jewish Tradition," "Christology," and "Messianic Judaism."· For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion.· For Jewish readers, this volume provides the chance to encounter the New Testament--a text of vast importance in Western European and American culture--with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist.The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.

In the years since the initial publication of The Jewish Annotated New Testament (JANT) in 2011, interest among scholars and general readers in the Jewish roots of the early Jesus movement and the ongoing influence that Jewish thought and experience have had on Christian history has only grown. In that time, JANT has established itself as an essential resource for anyone, of any faith or none, interested in the New Testament and the world from which it emerged. This third edition incorporates the newly released New Revised Standard Version Updated Edition of the New Testament. In addition, the annotations and essays have been thoroughly revised and greatly expanded, and ten new essays have been added, covering topics such as sin, purity, and Judas Iscariot. At a time when dialogue between Christianity and Judaism, its sibling, is increasingly important, JANT is both enlightening and necessary for all those interested in the wider view of the New Testament, inter-religious dialogue, and cooperation between these formative faith movements in Western and world culture.

In the years since the initial publication of The Jewish Annotated New Testament (JANT) in 2011, interest among scholars and general readers in the Jewish roots of the early Jesus movement and the ongoing influence that Jewish thought and experience have had on Christian history has only grown. In that time, JANT has established itself as an essential resource for anyone, of any faith or none, interested in the New Testament and the world from which it emerged. This third edition incorporates the newly released New Revised Standard Version Updated Edition of the New Testament. In addition, the annotations and essays have been thoroughly revised and greatly expanded, and ten new essays have been added, covering topics such as sin, purity, and Judas Iscariot. At a time when dialogue between Christianity and Judaism, its sibling, is increasingly important, JANT is both enlightening and necessary for all those interested in the wider view of the New Testament, inter-religious dialogue, and cooperation between these formative faith movements in Western and world culture.

This volume offers a comprehensive overview of one of the four New Testament gospels and brings a unique approach to the genre of Bible commentary. Featuring distinct Jewish and Christian voices in respectful conversation, Amy-Jill Levine and Ben Witherington, III methodologically break new ground in exploring why scholars disagree on questions of history (what actually happened, what is authorial invention, how do we address different versions of the same account), literature (what does this story tell us about Jesus and Peter, Mary Magdalene and Judas, among other characters), and theology (what can we say about resurrection and divine justice, or about Jesus as the Messiah). They show how Luke has been used to create both tragedy and hope, as well as to promote sexism, anti-semitism, and religious intolerance, thereby raising important questions regarding ethically responsible interpretation. This volume will be essential reading for theologians, clergy, and anyone interested in biblical studies and Jewish/Christian dialogue.

The Cambridge Companion to the Bible, 2nd edition provides in-depth data and analysis of the production and reception of the canonical writings of the Hebrew Bible and New Testament, and also of the apocryphal works produced by Jewish and Christian writers. Unique among single-volume introductions, this book focuses on the ever-changing social and cultural contexts in which the biblical authors and their original readers lived. The authors of the first edition were chosen for their internationally recognized expertise in their respective fields: the history and literature of Israel; postbiblical Judaism; biblical archaeology; and the origins and early literature of Christianity. In this second edition, all chapters have been updated and thoroughly revised,under the direction of a new volume editor, Bruce D. Chilton. More than 22 new maps, 90 new photographs and a full-color section help illustrate the book.

This volume offers a comprehensive overview of one of the four New Testament gospels and brings a unique approach to the genre of Bible commentary. Featuring distinct Jewish and Christian voices in respectful conversation, Amy-Jill Levine and Ben Witherington, III methodologically break new ground in exploring why scholars disagree on questions of history (what actually happened, what is authorial invention, how do we address different versions of the same account), literature (what does this story tell us about Jesus and Peter, Mary Magdalene and Judas, among other characters), and theology (what can we say about resurrection and divine justice, or about Jesus as the Messiah). They show how Luke has been used to create both tragedy and hope, as well as to promote sexism, anti-semitism, and religious intolerance, thereby raising important questions regarding ethically responsible interpretation. This volume will be essential reading for theologians, clergy, and anyone interested in biblical studies and Jewish/Christian dialogue.

The Feminist Companion to Patristic Literature is the twelfth volume in the Feminist Companion to the Bible and Early Christian Literature series. Presenting cutting-edge studies by both established scholars and new voices from diverse cultures and contexts, the series not only displays the range of feminist readings, it offers essential readings for all students of the New Testament and early Christian literature.This volume examines a number of Patristic texts and early christian documents from a feminist perspective including Clement of Rome, Clement of Alexandria, the Christian Martyr and the Gospel of Thomas. Contributors: Barbara Bowe, Jorunn Jacobsen Buckley, Denise Buell, Virginia Burrus, Elizabeth Castelli, Elizabeth Clark, Kathy Gaca, Robin Jensen, Ross S Kraemer, Carolyn Osiek, Carolyn Osiek, Theresa Shaw

The Feminist Companion to Patristic Literature is the twelfth volume in the Feminist Companion to the Bible and Early Christian Literature series. Presenting cutting-edge studies by both established scholars and new voices from diverse cultures and contexts, the series not only displays the range of feminist readings, it offers essential readings for all students of the New Testament and early Christian literature.This volume examines a number of Patristic texts and early christian documents from a feminist perspective including Clement of Rome, Clement of Alexandria, the Christian Martyr and the Gospel of Thomas. Contributors: Barbara Bowe, Jorunn Jacobsen Buckley, Denise Buell, Virginia Burrus, Elizabeth Castelli, Elizabeth Clark, Kathy Gaca, Robin Jensen, Ross S Kraemer, Carolyn Osiek, Carolyn Osiek, Theresa Shaw

Conjoining diverse methodological and ideological approaches with a focus on specific texts, this inaugural volume to the new series presents ground-breaking insights on the Gospel of Matthew. The eleven essays address women''s social roles and literary representations, earthly and heavenly fathers, purity regulations and household configurations, Jesus and Wisdom, professional and lay reactions to women''s service, the Canaanite women and the women at the tomb, and the interrelation of Matthew''s female characters and contemporary struggles for justice. Throughout, the articles expose the politics of gender and sexuality imbedded in the narrative, and often in the scholarship, of the Gospel.This volume includes contributions by Janice Capel Anderson, Celia Deutsch, Stephenson Humphries-Brooks, Amy-Jill Levine, Thomas R.W. Longstaff, Gail R. O''Day, Caroline Osiek, Marie-Eloise Rosenblatt, Anthony J. Saldarini, Julian Sheffield and Elaine M. Wainwright.

The first of two volumes devoted to the Johannine literature. The contents include an introduction by the editor, F. Scott Spencer on ''You Just Don''t Understand'' (Or Do You?): Jesus, Women, and Conversation in the Fourth Gospel; Jennifer Berenson McLean on The Divine Trickster: A Tale of Two Weddings in John; Stephen Moore, Are There Impurities in the Living Water that the Johannine Jesus Dispenses? and Jerome Neyrey, What''s Wrong with this Picture? John 4, Cultural Stereotypes of Women, and Public and Private Space.Jane Webster writes on Overcoming Difference: Strange Woman to Samaritan Woman; Mona West on The Raising of Lazarus: A Lesbian Coming Out Story; Holly Toensing onDivine Intervention or Divine Intrusion? Jesus and the Adultress in John''s Gospel; and Ingrid Rosa Kitzberger on Transcending Gender Boundaries in John.

The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, ''I Am (I Do)'' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John''s Gospel; Harold Attridge on Don''t Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane Schaberg, Thinking Back through the Magdalene.

The seventh volume of this Companion series is devoted to the writings ascribed to Paul but widely thought not to be genuiinely from the Apostle. These are of particular importance in showing how Paul''s authority was exploited in the Early Church, and the topics addressed often deal with Christian discipline and hierarchy. Hence there is a particularly strong feminist agenda to be explored here.The Pastoral Epistles, Ephesians and Colossians are prominent among the writings addressed in this sparkling collection, and the authors include David Scholer, Luise Schottroff, Bonnie Thurston, Lilian Portefaix, Sara Winter and Ingrid Rosa Kitzberger.

The thirteenth volume in this landmark series examines the Revelation of John through the categories of post-colonial thought, deconstruction, ethics, Roman social discourse, masculinization, virginity, and violence. The reach of this volume therefore goes beyond that of most feminist studies of Revelation, which frequently focus on the female imagery: the Thyatiran prophet called ''Jezebel'', the ''Woman Clothed with the Sun'', the ''Whore of Babylon'', and the ''Bride''/the ''Heavenly Jerusalem''. The symbols of Revelation remain open and interpetations continue. Some readers will refuse to rejoice at the dismemberment of the Woman-who-is-Babylon; they will resist the (masochistic? infantile?) self-abasement before this imperial Deity who rules by patriarchal domination. Others will conclude that these descriptions are ''only'' metaphors, separate form from substance, and worship the transcendent to which the metaphors imperfectly point.  Some readers will understand, if not fully condone, John''s rhetoric by seeking his political and social location; others will condone, if not fully understand, how the Apocalypse can provide comfort to those undergoing persecution or deprivation. Some readers may reject the coercive aspects of a choice between spending eternity in praise of the divine or being ''tortured'' with fire and sulfer; others may rejoice in their own salvation while believing that those being tortured deserve every pain inflicting upon them; still others may use mimicry or parody or anachronistic analogy to challenge, defang, or replace John''s message. What we find behind the veil may be beautiful, or terrifying, or both, but we cannot avert our eyes: John''s vision is too influential today, in our own political climate, not to look for ourselves. The Feminist Companion to the Apocalypse of John includes contributions by David L. Barr, Mary Ann Beavis, Greg Carey, Adela Yarbro Collins, Lynn R. Huber, Catherine Keller, John Marshall, Stephen Moore, Jorunn Økland, Hanna Stenström, Pamela Thimmes, and Carolyn Vander Stichele. There is an introduction by Amy-Jill Levine and a comprehensive bibliography.

“One sheep makes a difference. Without her something is missing. Now my flock is complete.”Oh, no! The man is missing his sheep! The woman is missing her coin! The father is missing his son! Can you help them find what they are looking for?Who Counts? is a creative retelling of three popular parables: the lost sheep, the lost coin, and the prodigal son. As young readers count to help the characters find what’s missing, Who Counts? teaches that every one of us counts in God’s eyes and that everyone should feel counted. The stories are beautifully illustrated with modern-day characters and a diversity of ethnicities so that all children will be able to see themselves in the stories.

A child plants a mustard seed in an empty garden. It is an itty-bitty seed. It isnt anything very specialyet.Discover the surprising potential of one small seed in The Marvelous Mustard Seed. Based on Jesus parable of the Mustard Seed, this inspiring childrens book shows young readers that one tiny seedjust like one small childcarries a world of potential. The Marvelous Mustard Seed features ethnically diverse characters, and it is ideal for children ages 4-8. A special note for parents and teachers is included.

The Historical Jesus in Context is a landmark collection that places the gospel narratives in their full literary, social, and archaeological context. More than twenty-five internationally recognized experts offer new translations and descriptions of a broad range of texts that shed new light on the Jesus of history, including pagan prayers and private inscriptions, miracle tales and martyrdoms, parables and fables, divorce decrees and imperial propaganda. The translated materials--from Christian, Coptic, and Jewish as well as Greek, Roman, and Egyptian texts--extend beyond single phrases to encompass the full context, thus allowing readers to locate Jesus in a broader cultural setting than is usually made available. This book demonstrates that only by knowing the world in which Jesus lived and taught can we fully understand him, his message, and the spread of the Gospel. Gathering in one place material that was previously available only in disparate sources, this formidable book provides innovative insight into matters no less grand than first-century Jewish and Gentile life, the composition of the Gospels, and Jesus himself.