Thirteen essays on the relationship between law and religion in Ancient Israel, Second Temple Judaism, and the Pauline and Apostolic Traditions.The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Law’s place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition.Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

Thirteen essays on the relationship between law and religion in Ancient Israel, Second Temple Judaism, and the Pauline and Apostolic Traditions.The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Law’s place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition.Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

The editors have grouped the studies in this volume around the themes 'Christ and Spirit', two of the most controversial areas in current New Testament study, which are also the areas with which Professor Moule has been most concerned as editor, author and teacher. All the contributions are original and have been specifically commissioned from an impressive team of international scholars.

The editors of this volume have gathered a team of scholars to write a series of studies dealing with problems of meaning and interpretation of Old Testament words and ideas. The volume in is honour of Professor D. Winton Thomas, formerly Regius Professor of Hebrew at Cambridge University; its theme is one with which he has been much concerned and the contributors - colleagues, pupils and friends - mainly from Great Britain but also from other countries, offer a variety of meaning, of interpretation and of use, in the biblical text itself and in ancient translations and other writings. The studies thus take further the discussion of meaning and interpretation which is much in evidence today, while holding firmly to the understanding of words in the text itself. The Archbishop writes a forward, emphasising Professor Winton Thomas's contribution to the achievement of accuracy of understanding and to fostering a better appreciation of the need for a sound base to theological statements connected with biblical material.

The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in the context of the development of early Christianity, while a final section assesses the influence Hebrews has had on subsequent Christian theology, and the way it has been used as a resource for liturgy and worship from ancient times to the present.

The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in the context of the development of early Christianity, while a final section assesses the influence Hebrews has had on subsequent Christian theology, and the way it has been used as a resource for liturgy and worship from ancient times to the present.

This is a short, up-to-date volume, concise yet comprehensive, on the New Testament text. It has been designed to meet your needs and includes items such as an introduction to the contents of the particular biblical book, a balanced survey of the important critical issues, suggestions about critical appropriation of the text by the contemporary reader, and much more.

Please delete backlist that follows page 657.

The highly popular Sheffield New Testament Guides are being reissued in a new format, grouped together and prefaced by one of the best known of contemporary Johannine scholars. This new format is designed to ensure that these authoritative introductions remain up to date and accessible to seminary and university students of the New Testament while offering a broader theological and literary context for their study. Alan Culpepper introduces the Johannine Writings as a whole, illuminating their distinctive historical and theological features and their importance within the New Testament canon.

Thirteen essays on the relationship between law and religion in Ancient Israel, Second Temple Judaism, and the Pauline and Apostolic Traditions.The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Law’s place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition.Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

Thirteen essays on the relationship between law and religion in Ancient Israel, Second Temple Judaism, and the Pauline and Apostolic Traditions.The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Law’s place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition.Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

The editors have grouped the studies in this volume around the themes 'Christ and Spirit', two of the most controversial areas in current New Testament study, which are also the areas with which Professor Moule has been most concerned as editor, author and teacher. All the contributions are original and have been specifically commissioned from an impressive team of international scholars.

The editors of this volume have gathered a team of scholars to write a series of studies dealing with problems of meaning and interpretation of Old Testament words and ideas. The volume in is honour of Professor D. Winton Thomas, formerly Regius Professor of Hebrew at Cambridge University; its theme is one with which he has been much concerned and the contributors - colleagues, pupils and friends - mainly from Great Britain but also from other countries, offer a variety of meaning, of interpretation and of use, in the biblical text itself and in ancient translations and other writings. The studies thus take further the discussion of meaning and interpretation which is much in evidence today, while holding firmly to the understanding of words in the text itself. The Archbishop writes a forward, emphasising Professor Winton Thomas's contribution to the achievement of accuracy of understanding and to fostering a better appreciation of the need for a sound base to theological statements connected with biblical material.

The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in the context of the development of early Christianity, while a final section assesses the influence Hebrews has had on subsequent Christian theology, and the way it has been used as a resource for liturgy and worship from ancient times to the present.

The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in the context of the development of early Christianity, while a final section assesses the influence Hebrews has had on subsequent Christian theology, and the way it has been used as a resource for liturgy and worship from ancient times to the present.

This is a short, up-to-date volume, concise yet comprehensive, on the New Testament text. It has been designed to meet your needs and includes items such as an introduction to the contents of the particular biblical book, a balanced survey of the important critical issues, suggestions about critical appropriation of the text by the contemporary reader, and much more.

Please delete backlist that follows page 657.

The highly popular Sheffield New Testament Guides are being reissued in a new format, grouped together and prefaced by one of the best known of contemporary Johannine scholars. This new format is designed to ensure that these authoritative introductions remain up to date and accessible to seminary and university students of the New Testament while offering a broader theological and literary context for their study. Alan Culpepper introduces the Johannine Writings as a whole, illuminating their distinctive historical and theological features and their importance within the New Testament canon.