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Following 18 carefully structured lessons, this Romani language primer explores the vocabulary and grammar of the Kalderash Roma in Europe, the United States, Canada, and Latin America. Designed for beginner students, this course reference begins with the basic verbs and nouns and builds through to the subtler grammatical necessities of reading and speaking the language. Quotations from native speakers, poems, songs, proverbs, and folktales add to the cultural and historical understanding of the language.

A unique anthology of poetry and prose extracts by Roma writers from 20 countries interwoven with a chronology of the history of the Roma since their departure from India in 997 AD to the repeal of the last US law discriminating against Roma in January 1998.

This monograph of an innovative art installation documents not only the installation itself but also the visitors' interaction with it. The Wishing Ceremony consisted of six booths, each filled with wishing tokens and the wishes of past visitors; new viewers were encouraged to leave their wishes there as well, becoming part of the exhibit. The wishes, reproduced in this book, range from the mundane to the profound and allow an intimate glimpse at a common humanity.

This definitive work on the contribution of the Gypsies to the development of flamenco traces their influences on music from their long migration from India, through Iran, Turkey, Greece, and Hungary, to their persecution in Spain. This new updated edition provides fuller explanations of some of the technical terms and an invaluable biographical dictionary of 200 of the foremost Gypsy flamenco artists from its origins to the present day, as well as a discography and videography.

The author, who is himself a Romani, speaks directly to the gadze (non-Gypsy) reader about his people, their history since leaving India one thousand years ago and their rejection and exclusion from society in the countries where they settled, their health, food, culture and society. He offers candid frank advice on rejecting prejudices and stereotypes and getting to know Roma as individuals. He describes the development of Roma identity and politics, gives short biographies of prominent Roma in many different walks of life, describes the Romani language and illustrates it with proverbs providing an insight into Roma thought and belief. It is extensively illustrated and provides a rare inside view into the life and society of the Roma people. This book is published in association with OSI, New York, a charitable foundation whose aims include supporting equality of opportunity for the Roma of Central and Eastern Europe.

The story of the enforced settlement of Gypsy travelers in southeast England, whose nomadic lifestyle ended when they were moved to concrete ghettos of local-government-run caravan sites following the 1968 Caravan Sites Act, is told in this textual and visual rendering. The seasonal work harvesting fruit and vegetables that attracted Gypsy families who lived in ""bender"" tents and traveled in horse-drawn wagons to Kent dried up in the post–World War II era when mechanization reduced the need for labor. Historical accounts, primary sources, and stories told by Gypsies provide an intimate picture of the cultural and social impact of this transition and the loss of identity that struck members of this rarely documented ethnic group.

A useful manual for any magician, or for anyone who wonders why the tricks seem so real, this guide examines the psychological aspects of a magician''s work. Exploring the ways in which human psychology plays into the methods of conjuring, rather than focusing on the individual tricks themselves, the book explains general principles of magic. Chapters on the use of misdirection, sleight of hand, and reconstruction, provide a better understanding of this ancient art and a section on psychics warns of their deceptive magic skills.

Presents a re-working of Shakespeare's "Hamlet" set in the Middle East. The setting of this version of the "Hamlet" story is a modern Middle-Eastern state whose old king has just died, to be replaced by his brother, a ruthless, westernised dictator who has married the old king's wife to legitimise his rule, and calls his regime a "new democracy".

Presents a comparative study of regional theatre in Britain and Germany during the period of 1918 to 1945. Taking Yorkshire and Westphalia as his two representative regions, this book details the history of theatre in York, Hull, Sheffield, Bradford and Leeds as well as in Munster, Dortmund, Hagen, Bielefeld and Bochum.

Don Chapman tells for the first time the story of the "Oxford Playhouse", to coincide with the seventieth anniversary of its present home in Beaumont Street, Oxford. He traces the history of this great theater back to its earliest roots in a production of Agamemnon in 1880 which led to the founding of the Oxford University Dramatic Society, the rebuilding of Oxford's New Theater and, eventually, the launch of the Playhouse itself. Jane Ellis was the 'young, obscure actress' from London who made it happen, motivated by a desire for a venue where she herself might play decent roles. She asked J.B. Fagan (who was to produce the first successful Chekhov play in England) to be the theater's first director. Subsequent directors who made their mark included Stanford Holme, Eric Dance (who rebuilt the theater in Beaumont Street in 1938), Frank Shelley, Peter Hall, Peter Wood, Frank Hauser, Minos Volanakis, Gordon McDougall, Nicolas Kent and Richard Williams.The book also celebrates a galaxy of actors including Flora Robson, John Gielgud, Maggie Smith, Ronnie Barker, Judi Dench and Helena Bonham-Carter and records the first steps of countless students from Peter Brook to Maria Aitken, Diana Quick to Rowan Atkinson, including a few, like Edward Heath and Joanna Trollope, who gained distinction in other spheres.Most fascinating is the role of the University of Oxford. Using the legal powers invested in Vice Chancellors, Dr Lewis Farnell almost stifled the Playhouse at birth in 1923. And even from 1961 to 1987, when the Playhouse was the University Theater, Dr Chapman describes its relationship with the University as 'a shotgun marriage that ended in a messy divorce'.Since reopening in 1991 following a four-year closure, the theater has flourished as an independent trust with support from the University, Arts Council England and other donors, staging a varied program to delight audiences old and new and benefiting in the process from the sea change in academic attitudes to drama. Thea Shurrock, Rosamund Pike and Holly Kendrick are just three of more recent students who have followed in the footsteps of Michael Palin, Imogen Stubbs and Mel Smith and made names for themselves.

Based on oral histories and farm books, this account offers a fascinating analysis of some 300 years of hop-cultivation history in the Weald of Kent, a rural area in the South of England, and in the London Borough of Southwark. The diverse processes of hop agriculture are examined within the wider context of events, such as the advent of the railroads and the effects of war, as are changes to the working practices and technologies used and their reception and implementation in the Weald. Also examining hop trading and dealing, this comprehensive record demonstrates the impact this rural industry had upon the lives of the people engaged in it.

Celebrating the rich heritage of archaeology and of archaeological research in Hertfordshire, the 15 papers collected in this work focus on various aspects of the region, including the Neolithic to the post-Medieval periods, and include a report on the important excavations at the formative henge at Norton. Several chapters focus new attention on the Iron Age and Roman periods, both from a landscape perspective and through detailed studies of artefacts, while a discussion of the rare early Saxon material recently excavated at Watton at Stone makes a vital contribution to the existing corpus of knowledge about this little-understood period. All of the papers in the volume focus on the local scene with an understanding of wider issues in each period and as a result, the papers are of importance beyond the boundaries of the county and will be of interest to scholars with wide-ranging interests.

This book investigates what a case study of a northern market town and its rural hinterland can tell us about village differentiation, exploring how and why rural communities developed in what was chiefly an industrial region and, notably, how the relationship between town and country influenced rural communities. It looks at six villages close to Doncaster - Sprotbrough, Warmsworth, Rossington, Fishlake, Stainforth and Braithwell - chosen to represent the diversity of landownership and land type of the Doncaster district. Rural communities, and more specifically the development of English villages, have proved fertile ground for historians. This book makes an original contribution to these debates. In particular, it engages with existing models of village typology, suggesting that not only are they too restrictive to account for nuanced differences, but also that they fail to acknowledge the importance of the relationships between rural communities and between town and country. Following Sarah Holland’s detailed research into different aspects of rural communities, the book offers new perspectives on how rural communities in close proximity developed, often differently, during the mid nineteenth century. Themes looked at in detail include living and working conditions, agriculture and industry, religion and education, and through these Holland considers existing theories of village typology, before setting out her ideas regarding social hierarchies, spheres of influence and agency, which combine to create complex patterns of differentiation. Communities in Contrast will appeal to all those interested in rural life and economy in the nineteenth century, the relationship between town and country, as well as the history of Yorkshire.

Very little is known of the first workhouse in Birmingham, which was located in Lichfield Street. Even the assumed date of its building, given as 1733 by William Hutton, Birmingham’s first historian, is wrong. This book is the first attempt to write a history of the workhouse and the ancillary welfare provision for Birmingham, frequently referred to as the `Old Poor Law’. The first workhouse remained in operation until 1852 when a new building with its infamous `arch of tears’ was constructed in Winson Green and the original building’s history has been overlooked as a result of the association of the word `workhouse’ with Nassau Senior and Edwin Chadwick’s `New’ Poor Law, implemented in 1834.This study of welfare in Birmingham in the century before the Poor Law Amendment Act reveals some surprising facts which fly in the face of the scholarly consensus that the old system was incompetently administered and inadequately organised. A workhouse infirmary opened in the 1740s, long before the General Infirmary in Summer Lane. The Overseers of the Poor built a well organised `Asylum for the Infant Poor’ before the end of the eighteenth century. Work was found for the able-bodied. The insane were housed separately in specialist facilities. Food, although dreary, was certainly adequate. The records of the Overseers and the Poor Law Guardians reveal a complex balancing act between maintaining standards of care and controlling spending. Although there was mismanagement, most famously in 1818 when George Edmonds exposed embezzlement by workhouse officials, the picture which emerges will be familiar to our age when welfare services struggle to meet public needs with limited budgets.

The fifty years from the last decade of the eighteenth century saw great changes in Britain. Significant technological and economic change, not to mention wars, affected great swathes of the population and profoundly changed many aspects of life. In this book Fabian Hiscock considers this dramatic upheaval as it played out in western Hertfordshire, focusing in particular on just one of the many innovations of the time: the Grand Junction Canal, created to connect the Midlands with London.Having described the complex process of creating the Canal itself, the author turns to how western Hertfordshire experienced, and responded to, the new trade route that now traversed its fields and settlements. In the area’s towns and villages - particularly Rickmansworth, Watford, Hemel Hempstead, Berkhamsted and Tring - the Canal made an impact, but to what extent did it live up to the promises made by its promoters? And what were the impacts on trade and transport, on work and home life? Did it create jobs and wealth for local people? Or did it simply pass through, leaving those living on either side relatively unaffected? Whether and in what way western Hertfordshire changed as a result of the Grand Junction Canal is the focus of this work.1841 is the chosen end date for the study period because of the coincidence of the Census undertaken that year, which sheds some light on the industrial make-up of the area, the tithe awards made between 1838 and 1844, allowing study of the Canal’s effect on land ownership and usage across the area, and the start of the London and Birmingham Railway’s real economic effect. In combining canal history with a detailed social and economic study of a part of the county that is not much written about, Fabian Hiscock has written a superbly researched and wide-reaching book that will be of interest to a broad range of readers.

Dr Thomas Plume, born in Maldon in Essex in 1630, is remembered today for the many bequests he left which established important scientific, religious and cultural charities. Still operational today are the Plumian Professorship of Astronomy at Cambridge University, the Plume Library at Maldon and the Plume Trust for poor clergy in the Diocese of Rochester.This volume provides the first comprehensive account of the life, work and philanthropy of Plume. Educated at Chelmsford Grammar School and Christ's College, Cambridge, Plume was vicar of Greenwich from 1658 and archdeacon of Rochester from 1679, holding both posts until his death in 1704. At Greenwich he was noted favourably for his preaching by Samuel Pepys and John Evelyn on more than one occasion. He died a wealthy man and his will contained 79 bequests. Plume's famous library at Maldon still houses some 8000 books and pamphlets as well as his pictures and manuscripts. The book collection, forming one of the largest private libraries of the period, is an important resource for understanding the Enlightenment, whilst the manuscript collection reveals Plume's intellectual roots in the religious, philosophical and political debates of the mid-seventeenth century. The landmark building itself, a partly converted and rebuilt medieval church, is an important example of a late-seventeenth-century purpose-built library. As vicar of Greenwich, archdeacon of Rochester and prebendary of Rochester cathedral, Plume had equally strong links with Kent, owning an estate at Stone Castle, Dartford. In Cambridge the chair he endowed for 'a learned and studious Professor of Astronomy and Experimental Phylosophy' has been held by many notable scientists including Fred Hoyle and Martin Rees.In contextualising Plume's bequests within the intellectual world of the late seventeenth century, the book reveals the connections between his philanthropy and his family background and education, his wealth, career and patrons, his churchmanship and his character. Having lived in a significant period of religious tumult and intellectual debate, Plume's legacy is both to have influenced the accretion of knowledge for over three hundred years and also to have illuminated his own times.

This compelling new study forms part of a new wave of scholarship on the medieval rural environment in which the focus moves beyond purely socio-economic concerns to incorporate the lived experience of peasants. For too long, the principal intellectual approach has been to consider both subject and evidence from a modern, rationalist perspective and to afford greater importance to the social elite. New perspectives are needed. By re-evaluating the source material from the perspective of the peasant worldview, it is possible to build a far more detailed representation of rural peasant experience. Susan Kilby seeks to reconstruct the physical and socio-cultural environment of three contrasting English villages - Lakenheath in Suffolk, Castor in Northamptonshire and Elton in Huntingdonshire - between c. 1086 and c. 1348 and to use this as the basis for determining how peasants perceived their natural surroundings. In so doing she draws upon a vast array of sources including documents, material culture, place-names and family names, and the landscape itself. At the same time, she explores the approaches adopted by a wide variety of academic disciplines, including onomastics, anthropology, ethnography, landscape archaeology and historical geography. This highly interdisciplinary process reveals exciting insights into peasant mentalities. For example, cultural geographers’ understanding of the ways in which different groups ‘read’ their local landscape has profound implications for the ways in which we might interpret evidence left to us by medieval English peasant communities, while anthropological approaches to place-naming demonstrate the distinct possibility that there were similarities between the naming practices of First Nations people and medieval society. Both groups used key landscape referents and also used names as the means by which locally important history, folklore and legends were embedded within the landscape itself. Among many valuable insights, this study also reveals that, although uneducated in the formal sense, peasants understood aspects of contemporary scientific thought. In addition to enhancing academic understanding of the lived experience, this new approach augments our comprehension of subjects such as social status, peasant agency, peasants’ economic experiences and the construction of communal and individual memory. Susan Kilby’s groundbreaking study enables us to reclaim significant elements of the environment inhabited and traversed by English people over 700 years ago.

Dr David Dymond is one of Britain’s most highly respected local historians. He is a Vice President of the British Association for Local History and of the Suffolk Institute of Archaeology and History, President of the Suffolk Records Society, and an honorary fellow of the University of East Anglia. The author of several valued books about the practice of local history, notably Researching and Writing History, his contribution to the study of local history generally, and in his adopted county of Suffolk in particular, has been immensely influential. The essays in this Festschrift are offered as a token of esteem and affection by colleagues, friends and students of David. They consist of new research on aspects of local history from the medieval period to the twentieth century, with a particular focus on Eastern England. Taken together, they illustrate David’s philosophy of local history (that it should be ‘wide ranging, inclusive, integrating and interdisciplinary’). In his introduction, Professor Mark Bailey pays tribute to the breadth and depth of David’s scholarship and to his passion for teaching. These essays, in turn, aim to reflect the values that have always characterised David’s approach: a focus on primary sources meticulously interrogated and a concern to avoid the pitfalls of parochialism by remaining sensitive to the wider influences upon communities. From papers exploring aspects of medieval religion, the contributors move on to medieval trade and industry in Norfolk, Suffolk and Lincolnshire. Two studies of the structures of local elites provide fresh insights into communities at later periods, while the final selection of essays consider fascinating and wide-ranging aspects of nineteenth- and twentieth-century commerce, society and culture. The very varied contributions to this collection aptly reflect the breadth and depth of David Dymond’s own scholarship whilst offering a rich choice of material to anyone with an interest in local history.

While the Edwardian castles of Conwy, Beaumaris, Harlech and Caernarfon are rightly hailed as outstanding examples of castle architecture, the castles of the native Welsh princes are far more enigmatic. Where some dominate their surroundings as completely as any castle of Edward I, others are concealed in the depths of forests, or tucked away in the corners of valleys, their relationship with the landscape of which they are a part far more difficult to discern than their English counterparts. This ground-breaking book seeks to analyse the castle-building activities of the native princes of Wales in the thirteenth century. Whereas early castles were built to delimit territory and as an expression of Llywelyn I ab Iorwerth’s will to power following his violent assumption of the throne of Gwynedd in the 1190s, by the time of his grandson Llywelyn II ap Gruffudd’s later reign in the 1260s and 1270s, the castles’ prestige value had been superseded in importance by an understanding of the need to make the polity he created - the Principality of Wales - defensible. Employing a probing analysis of the topographical settings and defensive dispositions of almost a dozen native Welsh masonry castles, Craig Owen Jones interrogates the long-held theory that the native princes’ approach to castle-building in medieval Wales was characterised by ignorance of basic architectural principles, disregard for the castle’s relationship to the landscape, and whimsy, in order to arrive at a new understanding of the castles’ significance in Welsh society. Previous interpretations argue that the native Welsh castles were created as part of a single defensive policy, but close inspection of the documentary and architectural evidence reveals that this policy varied considerably from prince to prince, and even within a prince’s reign. Taking advantage of recent ground-breaking archaeological investigations at several important castle sites, Jones offers a timely corrective to perceptions of these castles as poorly sited and weakly defended: theories of construction and siting appropriate to Anglo-Norman castles are not applicable to the native Welsh example without some major revisions.Princely Ambition also advances a timeline that synthesises various strands of evidence to arrive at a chronology of native Welsh castle-building. This exciting new account fills a crucial gap in scholarship on Wales’ built heritage prior to the Edwardian conquest and establishes a nuanced understanding of important military sites in the context of native Welsh politics.

Letchworth Settlement, an independent adult education centre, is one of the treasures of the world’s first garden city. Starting life in 1920 as Letchworth Adult Education Settlement, it soon became part of the wider Educational Settlement Association, following the example of Toynbee Hall in London, and is now one of few such institutions still in existence in 2020. In its early days, the Settlement embodied the ideals of the young garden city with its ethos of self-help. There was a strong belief that everyone was entitled to an education and to fulfil their potential; the unemployed in the town were regularly helped with free classes and meals.In 1925 the Settlement moved to the former premises of the Skittles Inn in Nevells Road, which it still calls home. Despite a lack of funds, the number of classes grew steadily and associated societies were formed, including the Settlement Players and the camera club (both still in existence) as well as a choir and orchestra and rambling and camping clubs. The building was listed grade II in 1979; in 1995 the then Letchworth Corporation bought the building and leased it back to the Settlement, ensuring a more secure future for an institution seen as an integral part of life in Letchworth. In this lively history, former Hertfordshire County Archivist Kate Thompson looks at the wider context in which the organisation flourished, as well as notable members of staff and key events in its century of sharing knowledge.

David Hey (1938–2016) was one of the leading local and regional historians of our age and the author of a number of highly regarded books on the practice of local history. His work on surnames was pioneering and he was amongst the first to identify the potential of DNA in historical studies. In this collection of essays in David’s memory, friends and colleagues celebrate his commitment to the landscape, economy and society of south Yorkshire – especially Sheffield – and Derbyshire, which together make up ‘Hey country’, the area in which he grew up and to which he returned to work. This lively volume will be of interest to anyone who shares David Hey’s curiosity for the people, economies and landscapes of the part of England he made his focus. At the same time the essays will prove to be of interest to all those concerned with the workings of English local society and economy. Covering a wide range of subjects and periods, they include accounts of the early English steel industry, Sheffield cutlers, Lord William Cavendish’s canny use of his stepson’s wardship, the lost woodlands of the Peak District, First World War food production in Derbyshire, south Yorkshire deer parks and a brief history of Little Londons. Fresh research into family and placename history contributes fascinating detail to the mix. The contributors are some of the key researchers in academic local history, including Alan Crosby, Nicola Verdon, John Broad, John Beckett, Ian D. Rotherham, Melvyn Jones, Dorian Gerhold and Peter Edwards. A tribute to David Hey by Charles Phythian-Adams opens the volume.

The growth of nineteenth-century London was unprecedented, swallowing up once remote villages, commons and open fields around the metropolitan fringe in largely uncontrolled housing development. In the mid-Victorian period widespread opposition to this unbridled growth coalesced into a movement that campaigned to preserve the London commons. The history of this campaign is usually presented as having been fought by members of the metropolitan upper middle class, who appointed themselves as spokespeople for all Londoners and played out their battles mainly in parliament and the law courts. In this fascinating book Mark Gorman tells a different story – of the key role played by popular protest in the campaigns to preserve Epping Forest and other open spaces in and near London. He shows how throughout the nineteenth century such places were venues for both radical politics and popular leisure, helping to create a sense of public right of access, even ‘ownership’. At the same time, London’s suburban growth was partly a response to the rising aspirations of an artisan and lower middle class who increasingly wanted direct access to open space. This not only created the conditions for the mid-Victorian commons preservation movement, but also gave impetus to distinctive popular protest by proletarian Londoners. In comparing the campaign for Epping Forest with other struggles for London’s commons, the book highlights influences which ranged from the role of charismatic leaders to widely held beliefs regarding the land, in which the rights of freeborn Englishmen had been plundered by the aristocracy since the Norman conquest.Mark Gorman reveals a largely hidden history, since ordinary Londoners left few records behind, but his new research clearly reveals how their protests influenced the actions of the more visible elite groups who appeared in parliament or in court.

Although the history of orchards and fruit varieties is of great popular interest, there have been few academic treatments of the subject. This book presents results from a three-year project, 'Orchards East', investigating the history and ecology of orchards in the east of England. Together, the eastern counties of Hertfordshire, Essex, Cambridgeshire and Huntingdonshire, Bedfordshire, Norfolk and Suffolk have a tradition of fruit cultivation comparable in scale to that of the better-known west of England. Drawing on far-reaching archival research, an extensive survey of surviving orchards and biodiversity surveys, the authors tell the fascinating story of orchards in the east since the late Middle Ages.Orchards were ubiquitous features of the medieval and early modern landscape. Planted for the most part for practical reasons, they were also appreciated for their aesthetic qualities. By the seventeenth century some districts had begun to specialise in fruit production - most notably west Hertfordshire and the Fens around Wisbech. But it was only in the 'orchard century', beginning in the 1850s, that commercial production really took off, fuelled by the growth of large urban markets and new transport systems that could take the fruit to them with relative ease.By the 1960s orchards were extensive in many districts but, since then, they have largely disappeared, with significant impacts on landscape character and biodiversity. For well over a century now, orchards have been romanticised as nostalgic elements of a timeless yet disappearing rural world. Even before that, they were embedded in myths of lost Edens, or golden ages of effortless plenty. A key aim of this book is to challenge some of these myths by grounding orchards within a wider range of historical and environmental contexts. Orchards are not timeless, and in some ways our relationship with orchards is a classicexample of the 'invention of tradition'. What do our attitudes to this aspect of our heritage tell us about our wider engagement with the past, with nature, and with place?

Studies of child labour have examined the experiences of child workers in agriculture, mining and textile mills, yet surprisingly little research has focused on child labour in manufacturing towns. This book investigates the extent and nature of child labour in Birmingham and the West Midlands, from the mid-eighteenth century to the end of the nineteenth century. It considers the economic contributions of child workers under the age of 14 and the impact of early work on their health and education.Child labour in the region was not a short-lived stage of the early Industrial Revolution but an integral part of industry throughout the nineteenth century. Parents regarded their children as potentially valuable contributors to the family economy, encouraging families to migrate from rural areas so that their children could work from an early age in the manufacture of pins, nails, buttons, glass, locks and guns as well as tin-plating, carpet-weaving, brass-casting and other industries. The demand for young workers in Birmingham was greater than that for adults; in Mary Nejedly's detailed analysis the importance of children'searnings to the family economy becomes clear, as well as the role played by child workers in industrialisation itself. In view of the economic benefit of children's labour to families as well as employers, both children's education and health could and did suffer.As well as working at harmful processes that produced dangerous fumes and dust or exposed them to poisonous substances, children also suffered injuries in the workplace, mainly to the head, eyes and fingers, and were often subjected to ill-treatment from adult workers. The wide gulf in economic circumstances that existed between the families of skilled workers and those of unskilled workers, unemployed workers or single-parent families also becomes evident.Attitudes towards childhood changed over the course of the period, however, with a greater emphasis being placed on the role of education for all children as a means of reducing pauperism and dependence on the poor rate. Concerns about health also gradually emerged, together with laws to limit work for children both by age and hours worked. Mary Nejedly's clear-eyed research sheds fresh light on the life of working children and increases our knowledge of an important aspect of social and economic history.

Securing the long-term survival and status of the family has always been the principal concern of the English aristocracy and gentry. Central to that ambition has been the successful management of their landed estates, whilst failure in this regard could spell ruination for an entire family. In the sixteenth century, the task became more difficult as price inflation reduced the value of rents; improved management skills were called for. In Norfolk, estates began to change hands rapidly as the unaware or simply incompetent failed to grasp the issues, while the more astute and enterprising landowners capitalised on their neighbours’ misfortunes. When Sir Hamon Le Strange inherited his family’s ancient estate at Hunstanton in 1604 it was much depleted and heavily encumbered. The outlook was bleak: such circumstances often led to the disappearance of families as landowners. However, within a generation, he and his remarkable wife Alice had modernised the estate and secured the family’s future. After 700 years, the Le Stranges still survive and prosper on their estate at Hunstanton, making them the longest surviving gentry family in Norfolk. The first part of this book presents new research into the secret of their rare success. A key aspect of their strategy was a belief in the power (and economic value) of knowledge: Hamon and Alice wanted to ensure that their improvements would endure for posterity. To this end, they curated their knowledge through meticulous record-keeping and carefully handed it down to their successors. This behaviour, instilled in the family, not only facilitated on-going reforms, but helped future generations overcome the inevitable reversals and challenges they also faced. The second part of the book collects together four related papers from Elizabeth Griffiths’ research about the Le Stranges, Hobarts and Wyndhams, republished from the Agricultural History Review and edited from two Norfolk Record Society volumes. For anyone interested in early modern rural society and agriculture and the history of Norfolk gentry estates, this volume will be essential reading, offering as it does new perspectives on the history of estate management, notably the role of women, the relationship with local communities and sustainability in agriculture.

This book offers a fresh perspective on British history in the long nineteenth century through the lens of a study of Sevenoaks and the surrounding area of West Kent. It considers, in particular, how the risks faced by the people of this region, and the choices they made to try to mitigate them, shaped their lives and relationships. During a period of often dramatic change, the economic, social, political, religious and cultural interests of individuals were subject to different risk factors; the responses they made (and the reasons for those choices) provide valuable insights and enable the writing of highly nuanced local history. The authors pinpoint the fundamental risk factors affecting the lives of West Kent’s inhabitants (especially the poor): the struggle to obtain the four bare necessities of shelter, food, fuel and clothing, without which their survival was threatened. Other risks abounded too, from abysmal sanitary conditions and the dangers of giving birth, to industrial injuries and being a victim of crime. Secure work and strong family networks were essential to limiting risks – often forming part of the ‘makeshift economy’ – as well as charity, education, health insurance and access to medical care. For many, not all these options were available – or not until much later in the period. Choice was central to religious and political struggles. The examination of beliefs and values reveals the immense impact such issues had across West Kent society, and how and why it divided as a direct result. Finally, the authors consider the advent of motor vehicles, which combined both risk and choice in exciting but potentially dangerous ways.This innovative approach provides a fruitful new way of writing history and offers a model for future local history studies.

Mark Freeman’s classic history of St Albans, first published in 2008, has been substantially rewritten by the author and brought fully up to date, making it an invaluable guide to more than two thousand years of St Albans’s history. From the late Iron Age, when the new oppidum of Verlamion emerged at the site of modern St Albans, to plans to develop the city’s unique ‘brand’ in the 2010s, this is a scholarly yet highly readable account of St Albans from pre-Roman times to the present day. The Roman settlement of Verulamium grew out of Verlamion soon after the Roman invasion; in 60 CE it was attacked during Boudica’s great uprising against Roman rule, along with Colchester and London. Becoming one of the most important towns in Roman Britain and the site of Britain’s first Christian martyrdom, Verulamium later took the martyr’s name as its own, the abbey dedicated to the saint among the most significant religious houses of medieval England. For many in St Albans, the long period of conflict between the abbey and the civic authorities would have cast a shadow over their lives, but the history of St Albans is also the story of political upheavals that beset all England through the centuries, as experienced by the citizens of a rapidly evolving town. Like many other places, it was touched by the Norman conquest, the Wars of the Roses and the civil wars. The emergence of urban self-government in early modern St Albans provides a case study of a process that happened throughout the country. The same is true for the account of St Albans’s suburbanisation and the emergence of a commuter population fostered by the railways in the nineteenth century, the growth and decline of the local manufacturing economy, and its participation in the growth of mass education, consumerism and democratic politics. At every point in St Albans’s history, two key themes play out: the proximity of London, and an awareness of the significance of its own history. The past is a powerful resource, helping a community to understand the events that have made it what it is. That process is exemplified in this masterful volume.

Lady Anne Bacon (1528-1610) was a highly educated woman who lived through the great political and religious transitions of five reigns and was embedded in the network of power at the Tudor court. Her intelligence and education took her far beyond the limits of the domestic sphere and she was caught up in pivotal events, including the crisis at the accession of Mary I and the reform of the Church of England under Edward VI and Elizabeth I. Yet, like many women, her place in the historical record remains shadowy and few today have heard of her. Born into an Essex gentry family, she was one of the five scholarly Cooke sisters, renowned for their learning. As a young woman she applied her linguistic skills to writing and translation, becoming a published translator before she was twenty. She served as a woman of the Privy Chamber, the inner circle of royal attendants, to both Mary I and Elizabeth I. Committed to the cause of religious reform, she was commissioned to translate a book that became central to the revival of the Protestant religion after Mary’s death. She married lawyer Sir Nicholas Bacon, later Elizabeth I’s Lord Keeper of the Great Seal, becoming stepmother to six children. Her own sons, Anthony and Francis, became respectively spy and statesman, and as a widow she ran a great estate alone for thirty years. Drawing on her subject’s forthright letters and other contemporary sources, Deborah Spring’s deeply researched and compellingly readable book reveals Anne Bacon’s extraordinary part in shaping the public story of Tudor history.