Philosophy and the Global Context – serie

Scholars in diverse fields now agree on the importance of investigating the impact of consumption practices on the global environment, quality of life, and international justice. In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines-philosophy, economics, sociology, political science, demography, theology, history, and social psychology-examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world. Specifically, the essays evaluate the impact of consumption practices on our own lives, our institutions, other people, and the environment. The contributors give explicit attention to the principles relevant for a consumption ethic, as well as to the policies and practices that such an ethic permits or requires. These engaging, jargon-free essays frame the problem of consumption in a variety of ways, challenging readers to see the issue from new perspectives. For scholars and students from across the disciplines, as well as for environmental and consumer activists, this volume will serve as the touchstone for discussions of consumption and global stewardship.

Persons and Valuable Worlds argues for pluralistic ethics, philosophical anthropology, and epistemology in a cross-cultural context. It provides an account of what it means to be a genuine social and spiritual being—what it means to be a person in the diverse worlds of which we are a part, and to which we contribute in significant ways. It further strives to reintegrate moral and value considerations into philosophy throughout the range of its inquiries.The work is organized into four parts. Part I deals precisely with personhood and includes areas of inquiry such as the performance of emotions and the nature of the body and of consciousness/mind. The following section focuses on questions of rationality and discusses various forms of rationality and rational practices that integrate value considerations at their core. In Part III, Deutsch analyzes the ontological or metaphysical problems of time and space causality, creativity, and freedom. The final section sets forth the conditions for a creative morality and creative anarchism, concluding with a discussion of human destiny and death.

How is it possible for the world as we experience it to exist embedded in the physical universe? How can there be sensory qualities, consciousness, freedom, science and art, friendship, love, justice—all that which gives meaning and value to life—if the world really is more or less as modern science tells us it is? This is the problem that is tackled by this book.The solution proposed is that physics describes only a selected aspect of all that exists—that aspect which determines the way events unfold. Sensory qualities, inner experiences, consciousness, meaning and value, all these exist but lie beyond the scope of physics, and of that part of science that can be reduced to physics. Furthermore, these human features of the world are to be explained and understood, not scientifically, but "personalistically," a kind of understanding distinct from, and not reducible to, science. This view that the world is riddled with what may be called "double comprehensibility" leads to a proposed solution to the philosophical mind/body problem, and to the problem of free will; it leads to a reinterpretation of Darwin's theory of evolution, and to an account of the evolution of consciousness and free will. After a discussion of the location of consciousness in the brain, the book concludes with a proposal as to how academic inquiry might be changed so that it becomes a kind of inquiry rationally designed to help humanity create a more civilized human world in the physical universe.

Ethical Questions: East and West is an anthology of source material from various Eastern and Western traditions, addressing fundamental and enduring questions in moral philosophy. It is intended for use in undergraduate level comparative ethics courses. Each section begins with an introductory essay in which the leading ethical questions and their responses from different traditions are presented in overview. Sections are centered around ethical questions such as, Who Am I? What Ought I to Do? What Kind of Person Ought I to Be? Questions of religion and morality, freedom, and the just society are also included. Ancient and modern sources are examined, ranging from the Buddha, Aristotle, and Upanishads to Kant, Simone de Beauvoir, and Alasdair MacIntyre. Ethical Questions provides a comprehensive, comparative introduction to key ethical concepts, stressing the importance of diverse traditions in the global community, and encouraging understanding between and among traditions.

The chapters in this volume deal with timely issues regarding democracy in theory and in practice in today's globalized world. Authored by leading political philosophers of our time, they appear here for the first time. The essays challenge and defend assumptions about the role of democracy as a viable political and legal institution in response to globalization, keeping in focus the role of rights at the normative foundations of democracy in a pluralistic world. Through an examination of key topics of current relevance, with contrasting views of the leading theorists, the chapters address the most relevant theories and forms of globalization, traditional democratic paradigms and their limits, public deliberation and democratic participation, the moral hazards of imperial democracy, and the future of liberal democracy. In addition to suggesting new perspectives on democracy, they use the current debate on justice, human rights, sovereignty, and cultural relativism to shed light on enduring questions about politics, culture, and global development. This timely and provocative collection will be of interest to anyone concerned with democracy, human rights, global justice, economic development, poverty, international law, peace, and various aspects of globalization.

The chapters in this volume deal with timely issues regarding democracy in theory and in practice in today's globalized world. Authored by leading political philosophers of our time, they appear here for the first time. The essays challenge and defend assumptions about the role of democracy as a viable political and legal institution in response to globalization, keeping in focus the role of rights at the normative foundations of democracy in a pluralistic world. Through an examination of key topics of current relevance, with contrasting views of the leading theorists, the chapters address the most relevant theories and forms of globalization, traditional democratic paradigms and their limits, public deliberation and democratic participation, the moral hazards of imperial democracy, and the future of liberal democracy. In addition to suggesting new perspectives on democracy, they use the current debate on justice, human rights, sovereignty, and cultural relativism to shed light on enduring questions about politics, culture, and global development. This timely and provocative collection will be of interest to anyone concerned with democracy, human rights, global justice, economic development, poverty, international law, peace, and various aspects of globalization.

Universal Human Rights brings new clarity to the important and highly contested concept universal human rights. The Charter of the United Nations commits nearly all nations of the world to promote, to realize and take action to achieve human rights and fundamental freedoms for all, yet this formal consensus masks an underlying confusion about the philosophical basis and practical implications of rights in a world made up of radically different national communities. This collection of essays explores the foundations of universal human rights in four sections devoted to their nature, application, enforcement and limits, concluding that shared rights help to constitute a universal human community, which supports local customs and separate state sovereignty. Rights protect the benefits of cultural diversity, while recognizing the universal dignity that every human life deserves. The eleven contributors to this volume demonstrate from their very different perspectives how human rights can help to bring moral order to an otherwise divided world.

In this comprehensive textbook, renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Classical Indian Philosophy is divided into three parts that cover epistemology, metaphysics, and the attempt to transcend the distinction between subject and object. Instead of concentrating on the different systems, Mohanty focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics. Classical Indian Philosophy is essential reading for students of Indian philosophy at every level.

Scholars in diverse fields now agree on the importance of investigating the impact of consumption practices on the global environment, quality of life, and international justice. In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world. Specifically, the essays evaluate the impact of consumption practices on our own lives, our institutions, other people, and the environment. The contributors give explicit attention to the principles relevant for a consumption ethic, as well as to the policies and practices that such an ethic permits or requires. These engaging, jargon-free essays frame the problem of consumption in a variety of ways, challenging readers to see the issue from new perspectives. For scholars and students from across the disciplines, as well as for environmental and consumer activists, this volume will serve as the touchstone for discussions of consumption and global stewardship.

Globalization is often seen as a process of universal standardization under the auspices of market economics, technology, and hegemonic power. Resisting this process without endorsing parochial self-enclosure, Fred Dallmayr explores alternative visions that are rooted in distinct vernacular traditions and facilitate cross-cultural learning in an open-ended global arena. Dallmayr charts a "grassroots" approach to the global village, an approach that relies on ethical and religious traditions and popular beliefs as launching pads for cross-cultural learning, dialogue, and self-transformation. Truly interdisciplinary in nature, Alternative Visions combines general philosophy, the philosophy of religion, and political, cultural, and post-colonial theory. It is an important book for students and scholars in all of these areas of study.

Tolerance, while proving necessary in today's varied world, can be grudgingly given and resentfully received. Toleration may be necessary, but it has little appeal, and certainly cannot serve as either a central or unifying doctrine in a thriving moral or political philosophy. A deeper understanding of what tolerance requires leads us to see that it demands more. Once we inculcate the attitude of tolerance in ourselves and our politics, tolerance can occupy the difficult and contested. It does not make sense, for instance, if we already fully accept a practice; nor does it make sense if what we are asked to tolerate is "intolerable:" we appeal to those inclined to be intolerant to soften their judgement, to grant that what they disapprove can, and should be, permitted. What needs to be done is to show how tolerance is rooted in an appealing moral and political theory. Only then will toleration move beyond either simple expediency or grudging forbearance.

In this timely book, two philosophers—one American, one Bulgarian—explore the significance of the changes in Eastern Europe that began in 1989, and offer two alternative perspectives about them. The momentous events taking place in this region challenge philosophers to look for deeper understandings and explanations than are called for in purely strategic, political accounts. Philosophical Reflections on the Changes in Eastern Europe is written with an explicit awareness of the great differences—in cultural traditions, recent history, and current conditions—among the different regions and countries of Central and Eastern Europe, but the authors focus above all on certain significant commonalities that are fully understandable only within a larger, global context. They explore such issues as the role of ideology, past and present; "conversions," real or apparent, of intellectuals; the place of philosophers in politics; the relationship between democratic slogans and everyday realities; and special concerns of women. Social and political philosophers, political scientists, and scholars of Eastern Europe will want to have this book on their shelves.

In this comprehensive textbook, renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Classical Indian Philosophy is divided into three parts that cover epistemology, metaphysics, and the attempt to transcend the distinction between subject and object. Instead of concentrating on the different systems, Mohanty focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics. Classical Indian Philosophy is essential reading for students of Indian philosophy at every level.

The meeting of different cultures, philosophies and religions today calls for an intensive and qualified discourse on the part of all concerned. Intercultural Philosophy seeks to develop such a discourse through a new orientation of thought that will allow for a discussion of all philosophical problems from an intercultural perspective. In this important new work, Ram Adhar Mall approaches the study of philosophy from a cross-cultural point of view allowing for fundamental similarities and illuminating differences between cultures. In doing so, he develops a new concept of intercultural philosophy and applies it to various philosophical disciplines.

Philosophical Questions: East and West is an anthology of source material for use in comparative courses in philosophy, religion, and the humanities. The readings—derived from the great works of the Indian, Chinese, Japanese, Islamic, and Western intellectual traditions—are presented as answers to some of the most enduring questions in philosophy. Discussions are arranged under the headings of epistemology, metaphysics, ethics, philosophy of religion, aesthetics, and the nature of human being. Each section begins with an introductory essay in which the leading questions and their responses from different traditions are presented in overview.Philosophical Questions raises the central questions of comparative philosophy and eloquently argues the need for discarding familiar cliches to make a fresh, unprejudiced study of these traditions.

The meeting of different cultures, philosophies and religions today calls for an intensive and qualified discourse on the part of all concerned. Intercultural Philosophy seeks to develop such a discourse through a new orientation of thought that will allow for a discussion of all philosophical problems from an intercultural perspective. In this important new work, Ram Adhar Mall approaches the study of philosophy from a cross-cultural point of view allowing for fundamental similarities and illuminating differences between cultures. In doing so, he develops a new concept of intercultural philosophy and applies it to various philosophical disciplines.

Philosophical Questions: East and West is an anthology of source material for use in comparative courses in philosophy, religion, and the humanities. The readings-derived from the great works of the Indian, Chinese, Japanese, Islamic, and Western intellectual traditions-are presented as answers to some of the most enduring questions in philosophy. Discussions are arranged under the headings of epistemology, metaphysics, ethics, philosophy of religion, aesthetics, and the nature of human being. Each section begins with an introductory essay in which the leading questions and their responses from different traditions are presented in overview.Philosophical Questions raises the central questions of comparative philosophy and eloquently argues the need for discarding familiar cliches to make a fresh, unprejudiced study of these traditions.

In this timely book, two philosophers-one American, one Bulgarian-explore the significance of the changes in Eastern Europe that began in 1989, and offer two alternative perspectives about them. The momentous events taking place in this region challenge philosophers to look for deeper understandings and explanations than are called for in purely strategic, political accounts. Philosophical Reflections on the Changes in Eastern Europe is written with an explicit awareness of the great differences-in cultural traditions, recent history, and current conditions-among the different regions and countries of Central and Eastern Europe, but the authors focus above all on certain significant commonalities that are fully understandable only within a larger, global context. They explore such issues as the role of ideology, past and present; "conversions," real or apparent, of intellectuals; the place of philosophers in politics; the relationship between democratic slogans and everyday realities; and special concerns of women. Social and political philosophers, political scientists, and scholars of Eastern Europe will want to have this book on their shelves.

As the expansion of the Internet and the digital formatting of all kinds of creative works move us further into the information age, intellectual property issues have become paramount. Computer programs costing thousands of research dollars are now copied in an instant. People who would recoil at the thought of stealing cars, computers, or VCRs regularly steal software or copy their favorite music from a friend's CD. Since the Web has no national boundaries, these issues are international concerns. The contributors-philosophers, legal theorists, and business scholars, among others-address questions such as: Can abstract ideas be owned? How does the violation of intellectual property rights compare to the violation of physical property rights? Can computer software and other digital information be protected? And how should legal systems accommodate the ownership of intellectual property in an information age? Intellectual Property is a lively examination of these and other issues, and an invaluable resource for librarians, lawyers, businesspeople, and scholars.