Fred Dallmayr – författare
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56 produkter
56 produkter
Inbunden, Engelska, 2017
505 kr
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In this book Fred Dallmayr, one of the progenitors of comparative political theory, lays the groundwork for a new understanding of modern democracy. Dallmayr rejects the idea that democracy is a stable system that develops primarily through its horizontal spread; most expressly, he rejects the idea that democracy can be fostered through regime change and the unidirectional transfer of concepts of popular sovereignty and the public good from the West to autocracies. In fact, he argues that a major danger in modern history has been the tendency of Western leaders to appeal to the "will of the people". The "people" are not a fixed entity, and by invoking it, for example via militant populist movements, we go down the road to totalitarianism, messianism, or millenarianism. Rather than traveling horizontally from one society to others, democracy must be relational. Democracy to Come argues that democracy has to be nurtured by different societies and cultures from within, with their own resources. In order to provide a model of his vision of democracy, Dallmayr challenges the dominant liberal conception anchored in egocentrism, voluntarism, and individual or collective self-interest, and draws from ideas of modern democracy in Latin American / Christian, Middle Eastern / Muslim, Chinese / Confucianist, and Indian / Hindu societies. In turn, the book asserts that democracy can never be a finished project, but will always be about its potential, a democracy to come. It is only in this manner that a general global "ecumene" can come into being. This will be a cosmopolitan community governed not by one force, psychology, theology or society, but by the spirit of equality.
E-bok
PDF, Engelska, 2017392 kr
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In this book Fred Dallmayr lays the groundwork for a new understanding of democracy. He argues that democracy is not a stable system anchored in a manifest authority (like monarchy), but is sustained by the recessed and purely potential rule of the "people". Hence, democracy has to constantly reinvent itself, resembling theologically a creatio continua. Like one of Calder''s mobiles, democracy for him involves three basic elements that must be balanced constantly: the people, political leaders, and policy goals. Where this balance is disrupted, democracy derails into populism, Bonapartism, or messianism. Given this need for balance, democratic politics is basically a "relational praxis."In our globalizing age, democracy cannot be confined domestically. Dallmayr rejects the idea that it can be autocratically imposed abroad through forced regime change, or that the dominant Western model can simply be transferred elsewhere. In this respect, he challenges the equation of democracy with the pursuit of individual or collective self-interest, insisting that other, more ethical conceptions are possible and that different societies should nurture democracy with their own cultural resources. Providing examples, he discusses efforts to build democracy in the Middle East, China, and India (respectively with Islamic, Confucian and Hindu resources). In the end, Dallmayr''s hope is for a "democracy to come", that is, a cosmopolitan community governed not by hegemonic force but by the spirit of equality and mutual respect.
E-bok
Engelska, 2017392 kr
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In this book Fred Dallmayr lays the groundwork for a new understanding of democracy. He argues that democracy is not a stable system anchored in a manifest authority (like monarchy), but is sustained by the recessed and purely potential rule of the "people". Hence, democracy has to constantly reinvent itself, resembling theologically a creatio continua. Like one of Calder''s mobiles, democracy for him involves three basic elements that must be balanced constantly: the people, political leaders, and policy goals. Where this balance is disrupted, democracy derails into populism, Bonapartism, or messianism. Given this need for balance, democratic politics is basically a "relational praxis."In our globalizing age, democracy cannot be confined domestically. Dallmayr rejects the idea that it can be autocratically imposed abroad through forced regime change, or that the dominant Western model can simply be transferred elsewhere. In this respect, he challenges the equation of democracy with the pursuit of individual or collective self-interest, insisting that other, more ethical conceptions are possible and that different societies should nurture democracy with their own cultural resources. Providing examples, he discusses efforts to build democracy in the Middle East, China, and India (respectively with Islamic, Confucian and Hindu resources). In the end, Dallmayr''s hope is for a "democracy to come", that is, a cosmopolitan community governed not by hegemonic force but by the spirit of equality and mutual respect.
E-bok
PDF, Engelska, 2019641 kr
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Liberal democracy is the dominant political ideology in the West today. Taken at face value it suggests an equivalency between its two central components--liberalism and democracy--but as Fred Dallmayr argues here, the two operate in very different registers. The two frequently conflict, endangering our public life.This is evident in the rise of self-centered neo-liberalism as well as autocratic movements in our world today.More specifically, the conflict within liberal democracy is between the pursuit of individual or coporate interest, on the one hand, and a "people" increasingly fractured by economic and cultural clashes, on the other. Dallmayr asks whether there is still room for genuine privacy and authentic democracy when all public goods, from schools to parks, police, and armies, have been made the target of privatization. In this book, Dallmayr sets out to rescue democracy as a shared public and post-liberal regime. Nonetheless, "post-liberalism" does not involve the denial of human freedom nor does it suggest the endorsement of illiberal collectivism or nationalism. Drawing on a wide range of contemporary political, religious, and secular thought, Dallmayr charts a possible path to a liberal socialism that is devoid of egalitarian imperatives and a private sphere free from acquisitiveness.
E-bok
Engelska, 2019641 kr
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Liberal democracy is the dominant political ideology in the West today. Taken at face value it suggests an equivalency between its two central components--liberalism and democracy--but as Fred Dallmayr argues here, the two operate in very different registers. The two frequently conflict, endangering our public life.This is evident in the rise of self-centered neo-liberalism as well as autocratic movements in our world today.More specifically, the conflict within liberal democracy is between the pursuit of individual or coporate interest, on the one hand, and a "people" increasingly fractured by economic and cultural clashes, on the other. Dallmayr asks whether there is still room for genuine privacy and authentic democracy when all public goods, from schools to parks, police, and armies, have been made the target of privatization. In this book, Dallmayr sets out to rescue democracy as a shared public and post-liberal regime. Nonetheless, "post-liberalism" does not involve the denial of human freedom nor does it suggest the endorsement of illiberal collectivism or nationalism. Drawing on a wide range of contemporary political, religious, and secular thought, Dallmayr charts a possible path to a liberal socialism that is devoid of egalitarian imperatives and a private sphere free from acquisitiveness.
Inbunden, Engelska, 2010
1 084 kr
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Political theory has been traditionally confined to the history of Western political thought from Aristotle to Nietzsche, but this limitation is not tenable in a global age. This text focuses on Islamic, Indian and Far Eastern civilizations, offering readings of classical teachings and contemporary theoretical developments.
Häftad, Engelska, 2010
1 084 kr
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Political theory has been traditionally confined to the history of Western political thought from Aristotle to Nietzsche, but this limitation is not tenable in a global age. This text focuses on Islamic, Indian and Far Eastern civilizations, offering readings of classical teachings and contemporary theoretical developments.
Inbunden, Engelska, 1987
1 074 kr
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Critical Encounters, a study of contemporary philosophy and political and social theory, inserts itself into ongoing conversations at the junctures of philosophy and political thought, and modernity and post-modernism. Through dialogue and critique Fred R. Dallmayr seeks to find a viable path for political theory in the midst of contemporary discussions in philosophy and the social sciences, discussions influenced or overshadowed by twentieth-century phenomenology, hermeneutics, critical theory, structuralism, pragmatism, and deconstruction.Dallmayr's perspective is delivered not as direct exposition, but through a series of critical encounters with some of the leading spokesmen of contemporary thought. His path points in the direction of a political theory construed as "practical ontology" or a pragmatism with ontological overtones. Dallmayr presupposes that such a renewed ontology can be articulated as only a strand in a larger conversational fabric. Against this weave he profiles his critical responses and engaging dialogues.Among the voices to which Dallmayr responds are: Apel's linguistic foundationalism; Habermas's bifurcation of instrumental system and life-world; Ricoeur's phenomenological antinomies; Gadamer's lingering hermeneutical idealism; Derrida's preference for nihilation of being; Bernstein's Deweyan pragmatism; and Macintyre's pragmatic traditionalism. Among contemporary social and political theorists attention is given to Giddens, Luhmann, and Theunissen.
Inbunden, Engelska, 2004
848 kr
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In his Complaint of Peace, the great sixteenth-century humanist Erasmus allows "Peace" to talk. Peace speaks as a plaintiff, protesting her shabby treatment at the hands of humankind and our ever-ready inclination to launch wars. Against this lure of warfare, Erasmus pits the higher task of peace-building, which can only succeed through the cultivation of justice and respect for all human life.First articulated in 1517, the complaint of peace has echoed through subsequent centuries and down to our age—an age convulsed by world wars, holocausts, and ethnic cleansings. Distinguished political scientist Fred Dallmayr traces this complaint from the writings of Erasmus through the evolution of the "law of nations" to recent and contemporary co-plaintiffs in the West. He also highlights the role of non-Western thinkers and teachings in giving voice to "Peace." In addition to Erasmus, Dallmayr engages major thinkers such as Francisco de Vitoria, Hugo Grotius, Immanuel Kant, Hannah Arendt, Martin Heidegger, Mahatma Ghandi, the Dalai Lama, John Rawls, and Martha Nussbaum.This timely book urgently pleads for greater attentiveness to peace's complaint as an antidote to the prevailing culture of violence and the escalating danger of nuclear catastrophe. Dallmayr offers not only a compelling historical narrative, but powerful ethical and religious arguments vindicating the primacy of peace over violence and war.
Häftad, Engelska, 2004
270 kr
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In his Complaint of Peace, the great sixteenth-century humanist Erasmus allows "Peace" to talk. Peace speaks as a plaintiff, protesting her shabby treatment at the hands of humankind and our ever-ready inclination to launch wars. Against this lure of warfare, Erasmus pits the higher task of peace-building, which can only succeed through the cultivation of justice and respect for all human life.First articulated in 1517, the complaint of peace has echoed through subsequent centuries and down to our age—an age convulsed by world wars, holocausts, and ethnic cleansings. Distinguished political scientist Fred Dallmayr traces this complaint from the writings of Erasmus through the evolution of the "law of nations" to recent and contemporary co-plaintiffs in the West. He also highlights the role of non-Western thinkers and teachings in giving voice to "Peace." In addition to Erasmus, Dallmayr engages major thinkers such as Francisco de Vitoria, Hugo Grotius, Immanuel Kant, Hannah Arendt, Martin Heidegger, Mahatma Ghandi, the Dalai Lama, John Rawls, and Martha Nussbaum.This timely book urgently pleads for greater attentiveness to peace's complaint as an antidote to the prevailing culture of violence and the escalating danger of nuclear catastrophe. Dallmayr offers not only a compelling historical narrative, but powerful ethical and religious arguments vindicating the primacy of peace over violence and war.
Inbunden, Engelska, 2017
398 kr
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In Spiritual Guides: Pathfinders in the Desert, Fred Dallmayr challenges the "desert character" of modern culture. Political and economic corruption, incessant warmongering, spoliation of natural resources, and, above all, mindless consumerism and greedy self-satisfaction are all symptoms of what he contends is an expanding wasteland or desert where everything creative and nourishing decays and withers. Through an alternative interpretation of Nietzsche's saying "the desert grows," this book calls for spiritual renewal, invoking in particular four prominent guides or pathfinders in the desert: Paul Tillich, Raimon Panikkar, Thomas Merton, and Pope Francis. What links all four guides together is the view of spiritual life as an itinerarium, a pathway along difficult and often uncharted roads.Dallmayr begins by drawing a connection between Nietzsche's characterization of the desert in Thus Spoke Zarathustra and the present culture of consumerism, in which a nearly-exclusive emphasis on productivity, efficiency, profitability, and the transformation of everything valuable into a useful resource prevails over all other goals. He also draws attention to another sense of "desert," namely, as a place of solitude, meditation, and retreat from affliction. Aptly defined, it becomes a place where spirituality arises from a painful "turning-about": a wrenching effort to extricate human life from the decay of late modernity. Spirituality is not a possession or property but rather the contemplation and radical mindfulness that we develop through engaged practices as we search for pathways to recovery. Spirituality becomes critical in the dominant political and cultural wasteland because it provides a bond linking humanity together. In the spirit of global ecumenism, Spiritual Guides also includes a discussion of Muslim, Hindu, and Buddhist forms of spirituality. This book will interest students and scholars of philosophy, political theory, and religion.
Inbunden, Engelska, 2020
860 kr
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In his latest book, Horizons of Difference: Engaging with Others, Fred Dallmayr argues that the dialogue between religious and secular commitments, between faith and reason, is particularly important in our time because both faith and reason can give rise to dangerous and destructive types of extremism, fanaticism, or idolatry. In this interdisciplinary and cross-cultural synthesis of philosophy, religious thought, and political theory, Dallmayr neither accepts the "clash of cultures" dichotomy nor denies the reality of cultural tensions. Instead, operating from the standpoint of philosophical hermeneutics, he embraces cultural difference as a necessary condition and opportunity for mutual cross-cultural dialogue and learning.In part 1, "Relationality and Difference," Dallmayr explores the emergence of diverse loyalties and attachments in different social and cultural contexts. The assumption is not that different commitments are necessarily synchronized or "naturally" compatible but rather that they are held together precisely by their difference and potential antagonism. Part 2, "Engagement through Dialogue and Interaction," dwells on the major means of mediating between the alternatives of radical separation and radical sameness: dialogue and hermeneutical interpretation of understanding. In this respect, the emphasis shifts to leading philosophers of dialogue such as Hans-Georg Gadamer, Bernhard Waldenfels, and Maurice Merleau-Ponty.In a world where the absolutizing of the ego encourages selfish egotism that can lead to aggressive warmongering, Horizons of Difference shows how the categories of "difference" and "relationality" can be used to build a genuine and peaceful democracy based on dialogue and interaction instead of radical autonomy and elitism.
Häftad, Engelska, 2020
319 kr
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In his latest book, Horizons of Difference: Engaging with Others, Fred Dallmayr argues that the dialogue between religious and secular commitments, between faith and reason, is particularly important in our time because both faith and reason can give rise to dangerous and destructive types of extremism, fanaticism, or idolatry. In this interdisciplinary and cross-cultural synthesis of philosophy, religious thought, and political theory, Dallmayr neither accepts the "clash of cultures" dichotomy nor denies the reality of cultural tensions. Instead, operating from the standpoint of philosophical hermeneutics, he embraces cultural difference as a necessary condition and opportunity for mutual cross-cultural dialogue and learning.In part 1, "Relationality and Difference," Dallmayr explores the emergence of diverse loyalties and attachments in different social and cultural contexts. The assumption is not that different commitments are necessarily synchronized or "naturally" compatible but rather that they are held together precisely by their difference and potential antagonism. Part 2, "Engagement through Dialogue and Interaction," dwells on the major means of mediating between the alternatives of radical separation and radical sameness: dialogue and hermeneutical interpretation of understanding. In this respect, the emphasis shifts to leading philosophers of dialogue such as Hans-Georg Gadamer, Bernhard Waldenfels, and Maurice Merleau-Ponty.In a world where the absolutizing of the ego encourages selfish egotism that can lead to aggressive warmongering, Horizons of Difference shows how the categories of "difference" and "relationality" can be used to build a genuine and peaceful democracy based on dialogue and interaction instead of radical autonomy and elitism.
Inbunden, Engelska, 2020
2 198 kr
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This book follows Chagall’s life through his art and his understanding of the role of the artist as a political being. It takes the reader through the different milieus of the nineteenth and twentieth centuries – including the World Wars and the Holocaust – to present a unique understanding of Chagall’s artistic vision of peace in an age of extremes. At a time when all identities are being subsumed into a “national” identity, this book makes the case for a larger understanding of art as a way of transcending materiality. The volume explores how Platonic notions of truth, goodness, and beauty are linked and mutually illuminating in Chagall’s work. A “spiritual-humanist” interpretation of his life and work renders Chagall’s opus more transparent and accessible to the general reader.It will be essential reading for students of art and art history, political philosophy, political science, and peace studies.
Häftad, Engelska, 2020
459 kr
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This book follows Chagall’s life through his art and his understanding of the role of the artist as a political being. It takes the reader through the different milieus of the nineteenth and twentieth centuries – including the World Wars and the Holocaust – to present a unique understanding of Chagall’s artistic vision of peace in an age of extremes. At a time when all identities are being subsumed into a “national” identity, this book makes the case for a larger understanding of art as a way of transcending materiality. The volume explores how Platonic notions of truth, goodness, and beauty are linked and mutually illuminating in Chagall’s work. A “spiritual-humanist” interpretation of his life and work renders Chagall’s opus more transparent and accessible to the general reader.It will be essential reading for students of art and art history, political philosophy, political science, and peace studies.
Häftad, Engelska, 2001
591 kr
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Bringing fresh insight to an important contemporary debate, Fred Dallmayr and JosZ M. Rosales consider the changing definition of nationalism and the nation-state in our era of globalization. The question mark in the title of this volume points to the multiple issues at stake: what is the meaning of nationalism? Is there only one or possibly multiple types of nationalism? What does it mean to be 'beyond' nationalism? Can one safely abandon nationalism and the nation-state? The contributors address these and other concerns, not only through the lenses of institutional and comparative social scientific analysis, but also with an eye toward the 'existential' implications for people living in our time: their well-being, legal safety and protection, and sense of identity. Dallmayr and Rosales have structured the book in three parts, leading from theoretical revisions of nationalist theory to contrasting views on globalization and sovereignty to the concluding discussion of human rights. Beyond Nationalism? thus explores some of the most urgent contemporary civic and political challenges raised by a post-national and cosmopolitan reconfiguration of the world order.
Häftad, Engelska, 2007
702 kr
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Civilizational Dialogue and Political Thought: Tehran Papers gathers together Islamic and Western scholars to answer the call of Mohammed Khatami, former president of Iran, and the United Nations General Assembly for a "Dialogue of Civilizations," a global dialogue for peace. Based in international relations, comparative politics, political theory, and philosophy, the essays in this collection stand in direct challenge to Samuel Huntington's "clash of civilizations" thesis. They testify to the urgency and the viability of the agenda of civilizational dialogue as a guidepost and ethical paradigm for the global community.
Inbunden, Engelska, 2014
1 537 kr
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Civilizations and World Order: Geopolitics and Cultural Difference examines the role of civilizations in the context of the existing and possible world order(s) from a cross-cultural and inter-disciplinary perspective. Contributions seek to clarify the meaning of such complex and contested notions as “civilization,” “order,” and “world order”; they do so by taking into account political, economic, cultural, and philosophical dimensions of social life. The book deals with its main theme from three angles or vectors: first, the geopolitical or power-political context of civilizations; secondly, the different roles of civilizations or cultures against the backdrop of “post-coloniality” and “Orientalism”; and thirdly, the importance of ideological and regional differences as factors supporting or obstructing world order(s). All in all, the different contributions demonstrate the impact of competing civilizational trajectories on the functioning or malfunctioning of contemporary world order.
Inbunden, Engelska, 2014
1 328 kr
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Mindfulness and Letting Be: On Engaged Thinking and Acting is a protest against the extreme mindlessness or thoughtlessness of our age, a malaise covered by manipulative cleverness and by minds filled to the brim with opinions, doctrines, marching orders, and ideologies. Rather than concentrating on a self-contained "mind," Fred Dallmayr pleads for an act of "minding" about oneself, one’s fellow beings, society, and the world. What is required for such mindfulness is not a predatory reason, but a kind of reticence or "mind-fasting" as preparation for a genuine attentiveness able to "let be" without aloofness or indifference. Dallmayr explores the benefits of such mindfulness in the fields of philosophy or theory, practical conduct, language use, art works, historical understanding, and cosmopolitanism, and the insights that arise will be of benefit to students and scholars of continental, social, and political philosophy.
Häftad, Engelska, 2016
605 kr
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Mindfulness and Letting Be: On Engaged Thinking and Acting is a protest against the extreme mindlessness or thoughtlessness of our age, a malaise covered by manipulative cleverness and by minds filled to the brim with opinions, doctrines, marching orders, and ideologies. Rather than concentrating on a self-contained "mind," Fred Dallmayr pleads for an act of "minding" about oneself, one’s fellow beings, society, and the world. What is required for such mindfulness is not a predatory reason, but a kind of reticence or "mind-fasting" as preparation for a genuine attentiveness able to "let be" without aloofness or indifference. Dallmayr explores the benefits of such mindfulness in the fields of philosophy or theory, practical conduct, language use, art works, historical understanding, and cosmopolitanism, and the insights that arise will be of benefit to students and scholars of continental, social, and political philosophy.
Häftad, Engelska, 2005
605 kr
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Small Wonder presents the dangers of the "underside of modernity": the unleashing of unlimited lust for (global) power and wealth. Relying on leading critical intellectuals, Dallmayr offers a critique of the self-deceptions of our age, arguing in favor of the cultivation of the "small wonder" of everyday life.
Häftad, Engelska, 2017
539 kr
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The book records the author’s personal and intellectual maturation over a period of nine decades. This maturation was never purely self-propelled, but always occurred in response to teachings and experiences. Situated as a “being-in-the-world”, the author’s experiences reach from World War II via the Cold War to recent “terror wars.” Intellectually, he participated in and reacted to a number of major perspectives: from phenomenology, existentialism, and critical theory to hermeneutics, postmodernism, and post-secularism. Exchanges with multiples interlocutors helped to shape his distinctive outlook or profile; which privileges self-other contacts over the ego, dialogue over monologue, and dialogical cosmopolitanism over chauvinistic power politics. Implicit in this emerging profile is a preference for potentiality over actuality and of relationality over static identity. Shunning doctrinal formulas or finished “systems”, the author’s life thus is shown to be simply a journey, an adventure to what comes, an itinerary (mentis in Deum).
E-bok
Engelska, 2017578 kr
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The book records the author’s personal and intellectual maturation over a period of nine decades. This maturation was never purely self-propelled, but always occurred in response to teachings and experiences. Situated as a “being-in-the-world”, the author’s experiences reach from World War II via the Cold War to recent “terror wars.” Intellectually, he participated in and reacted to a number of major perspectives: from phenomenology, existentialism, and critical theory to hermeneutics, postmodernism, and post-secularism. Exchanges with multiples interlocutors helped to shape his distinctive outlook or profile; which privileges self-other contacts over the ego, dialogue over monologue, and dialogical cosmopolitanism over chauvinistic power politics. Implicit in this emerging profile is a preference for potentiality over actuality and of relationality over static identity. Shunning doctrinal formulas or finished “systems”, the author’s life thus is shown to be simply a journey, an adventure to what comes, an itinerary (mentis in Deum).
Häftad, Engelska, 1996
450 kr
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Explores some steps toward non-assimilative encounters in the "global village."Beyond Orientalism explores the confluence of contemporary Western (especially Continental) philosophy, with its focus on otherness and difference, and the ongoing process of globalization or the emergence of the "global village." The basic question raised in the book is: What will be the prevailing life-form or discourse of the global village? Will it be the discourse of Western science, industry, and metaphysics which, under the banner of modernization and development, seeks to homogenize the world in its image? In Said's work, this strategy was labeled "Orientalism." Or will it be possible to move "beyond Orientalism" in the direction neither of global uniformity nor radical fragmentation?After discussing the broad range of possible "modes of cross-cultural encounter" in a historical perspective, the book develops as a preferred option the notion of a deconstructive dialogue or a "hermeneutics of difference" which respects otherness beyond assimilation. This hermeneutics is illustrated in chapters examining several bridge-builders between cultures, primarily the Indian philosophers Radhakrishnan and J. L. Mehta and the Indologist Halbfass. The remaining chapters are devoted to more concrete social-political problems, including issues of modernization, multiculturalism, and the prospects of a globalized democracy which bids farewell to Orientalism and Eurocentrism.
Inbunden, Engelska, 2010
649 kr
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In addition to war, terrorism, and unchecked military violence, modernity is also subject to less visible but no less venomous conflicts. Global in nature, these "culture wars" exacerbate the tensions between tradition and innovation, virtue and freedom. Internationally acclaimed scholar Fred Dallmayr charts a course beyond these persistent but curable dichotomies in Integral Pluralism: Beyond Culture Wars. Consulting diverse fields such as philosophy, literature, political science, and religious studies, Dallmayr equates modern history with a process of steady pluralization. This process, which Dallmayr calls "integral pluralism," requires new connections and creates ethical responsibilities.Dallmayr critically compares integral pluralism against the theories of Carl Schmitt, the Religious Right, international "realism," and so-called political Islam. Drawing on the works of James, Heidegger, Gadamer, and Merleau-Ponty, Integral Pluralism offers sophisticated and carefully researched solutions for the conflicts of the modern world.
E-bok
Engelska, 2011334 kr
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Sustainability has become a compelling topic of domestic and international debate as the world searches for effective solutions to accumulating ecological problems. In Return to Nature? An Ecological Counterhistory, Fred Dallmayr demonstrates how nature has been marginalized, colonized, and abused in the modern era. Although nature was regarded as a matrix that encompassed all beings in premodern and classical thought, modern Western thinkers tend to disregard this original unity, essentially exiling nature from human life. By means of a philosophical counterhistory leading from Spinoza to Dewey and beyond, the book traces successive efforts to correct this tendency. Grounding his writing in a holistic relationism that reconnects humanity with ecology, Dallmayr pleads for the reintroduction of nature into contemporary philosophical discussion and sociopolitical practice.
Return to Nature? unites learning, intelligence, sensibility, and moral passion to offer a multifaceted history of philosophy with regard to our place in the natural world. Dallmayr''s visionary writings provide an informed foundation for environmental policy and represent an impassioned call to reclaim nature in our everyday lives.
Inbunden, Engelska, 2012
1 053 kr
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Westerners seem united in the belief that China has emerged as a major economic power and that this success will most likely continue indefinitely. But they are less certain about the future of China's political system. China's steps toward free market capitalism have led many outsiders to expect increased democratization and a more Western political system. The Chinese, however, have developed their own version of capitalism. Westerners view Chinese politics through the lens of their own ideologies, preventing them from understanding Chinese goals and policies. In Contemporary Chinese Political Thought: Debates and Perspectives, Fred Dallmayr and Zhao Tingyang bring together leading Chinese intellectuals to debate the main political ideas shaping the rapidly changing nation. Investigating such topics as the popular "China Model", the resurgence of Chinese Confucianism and its applications to the modern world, and liberal socialism, the contributors move beyond usual analytical frameworks toward what Dallmayr and Zhao call "a dismantling of ideological straitjackets." Comprising a broad range of opinions and perspectives, Contemporary Chinese Political Thought is the most up-to-date examination in English of modern Chinese political attitudes and discourse.Features contributions from Ji Wenshun, Zhou Lian, Zhao Tingyang, Zhang Feng, Liu Shuxian, Chen Ming, He Baogang, Ni Peimin, Ci Jiwei, Cui Zhiyuan, Frank Fang, Wang Shaoguang, and Cheng Guangyun.
E-bok
PDF, Engelska, 2012868 kr
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Westerners seem united in the belief that China has emerged as a major economic power and that this success will most likely continue indefinitely. But they are less certain about the future of China''s political system. China''s steps toward free market capitalism have led many outsiders to expect increased democratization and a more Western political system. The Chinese, however, have developed their own version of capitalism. Westerners view Chinese politics through the lens of their own ideologies, preventing them from understanding Chinese goals and policies.
In Contemporary Chinese Political Thought: Debates and Perspectives, Fred Dallmayr and Zhao Tingyang bring together leading Chinese intellectuals to debate the main political ideas shaping the rapidly changing nation. Investigating such topics as the popular "China Model", the resurgence of Chinese Confucianism and its applications to the modern world, and liberal socialism, the contributors move beyond usual analytical frameworks toward what Dallmayr and Zhao call "a dismantling of ideological straitjackets." Comprising a broad range of opinions and perspectives, Contemporary Chinese Political Thought is the most up-to-date examination in English of modern Chinese political attitudes and discourse.
Features contributions from Ji Wenshun, Zhou Lian, Zhao Tingyang, Zhang Feng, Liu Shuxian, Chen Ming, He Baogang, Ni Peimin, Ci Jiwei, Cui Zhiyuan, Frank Fang, Wang Shaoguang, and Cheng Guangyun.
E-bok
Engelska, 2007445 kr
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The great German novelist Thomas Mann implored readers to resist the persistent and growing militarism of the mid-twentieth century. To whom should we turn for guidance during this current era of global violence, political corruption, economic inequality, and environmental degradation? For more than two millennia, the world''s great thinkers have held that the ethically "good life" is the highest purpose of human existence. Renowned political philosopher Fred Dallmayr traces the development of this notion, finding surprising connections among Aristotelian ethics, Abrahamic and Eastern religious traditions, German idealism, and postindustrial social criticism.
In Search of the Good Life does not offer a blueprint but rather invites readers on a cross-cultural quest. Along the way, the author discusses the teachings of Aristotle, Confucius, Nicolaus of Cusa, Leibniz, and Schiller, in addition invoking more recent writings of Gadamer and Ricoeur, as guideposts and sources of hope during our troubled times. Among contemporary themes Dallmayr discusses are the role of the classics in education, proper and improper ways of spreading democracy globally, the possibility of transnational citizenship, the problem of politicized evil, and the role of religion in our predominantly secular culture.
Dallmayr restores the notion of the good life as a hallmark of personal conduct, civic virtue, and political engagement, and as the road map to enduring peace. In Search of the Good Life seeks to arouse complacent and dispirited citizens, guiding them out of the distractions of shallow amusements and perilous resentments in the direction of mutual learning and civic pedagogy -- a direction that will enable them to impose accountability on political leaders who stray from fundamental ethical standards.
E-bok
Engelska, 2010445 kr
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In addition to war, terrorism, and unchecked military violence, modernity is also subject to less visible but no less venomous conflicts. Global in nature, these "culture wars" exacerbate the tensions between tradition and innovation, virtue and freedom. Internationally acclaimed scholar Fred Dallmayr charts a course beyond these persistent but curable dichotomies in Integral Pluralism: Beyond Culture Wars. Consulting diverse fields such as philosophy, literature, political science, and religious studies, Dallmayr equates modern history with a process of steady pluralization. This process, which Dallmayr calls "integral pluralism," requires new connections and creates ethical responsibilities.
Dallmayr critically compares integral pluralism against the theories of Carl Schmitt, the Religious Right, international "realism," and so-called political Islam. Drawing on the works of James, Heidegger, Gadamer, and Merleau-Ponty, Integral Pluralism offers sophisticated and carefully researched solutions for the conflicts of the modern world.