Studies in Church and State – serie

Helen Hardacre, a leading scholar of religious life in modern Japan, examines the Japanese state's involvement in and manipulation of shinto from the Meiji Restoration to the present. Nowhere else in modern history do we find so pronounced an example of government sponsorship of a religion as in Japan's support of shinto. How did that sponsorship come about and how was it maintained? How was it dismantled after World War II? What attempts are being made today to reconstruct it? In answering these questions, Hardacre shows why State shinto symbols, such as the Yasukuni Shrine and its prefectural branches, are still the focus for bitter struggles over who will have the right to articulate their significance. Where previous studies have emphasized the state bureaucracy responsible for the administration of shinto, Hardacre goes to the periphery of Japanese society.She demonstrates that leaders and adherents of popular religious movements, independent religious entrepreneurs, women seeking to raise the prestige of their households, and men with political ambitions all found an association with shinto useful for self-promotion; local-level civil administrations and parish organizations have consistently patronized shinto as a way to raise the prospects of provincial communities. A conduit for access to the prestige of the state, shinto has increased not only the power of the center of society over the periphery but also the power of the periphery over the center.

The description for this book, The Restructuring of American Religion: Society and Faith since World War II, will be forthcoming.

In the middle of the nineteenth century, a stable relationship between American religious organizations and the state was taken for granted. Concord prevailed between the Christian (and largely Protestant) "establishment" on one side and governmental bodies on the other. Here a preeminent scholar of American religious history shows what happened when that settled relationship was tested and challenged. The decades from 1880 to 1920 were marked by an unprecedented influx of immigrants (many of whom were Catholics and Jews), increasing conflicts between public and private school systems, excitement over imperialism, the growth of progressivism in politics, the rise of the social gospel, and the impact of World War I. Providing an overview of how these developments affected church-state relationships, Robert Handy's work is fascinating as a view of this period and as a clue to the tensions in American church-state relations today. Handy shows that the movement from a Protestant America to an explicit pluralism was well under way during these years, even though this change was not clearly recognized at the time it was occurring.Both governmental and religious institutions were transformed, and the difficult process of sorting out ways to relate them has been going on ever since. This book will be an invaluable aid in that task, for students of church-state relations and for a broader readership concerned with American culture in general. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Homelessness, black neighborhood development, problems of abortion and sex education--how does religion affect the politics of an American city confronting these and other concerns? And what differences have "church and state" issues made in these struggles? In answering such questions, A Bridging of Faiths conveys a feeling of the urgent social theater of Springfield, Massachusetts, and provides both a contemporary and historical sense of how power shapes and is shaped by the civic culture. Recalling the immediacy and provocativeness of classic community studies like Middletown and Yankee City, the work draws on the voices of Springfielders themselves, while it exposes tendencies that prevail throughout contemporary America. This is a tale of two establishments: Protestant for three centuries, Springfield has been for the last fifty years a Catholic city. In looking at its emerging demographic, political, and economic patterns, the book shows how church and state interact at the local level, where lives are actually lived, as opposed to how the law and public opinion say they ought to interact at the more abstract federal level.While religion is more politically influential than some social scientists might have expected, it does not possess the kind of power feared by many constitutionalists. Politicians are seeking to redefine themselves in relation to religion and in other ways, and religion as a whole faces subtle crises of mobility, authority, and secularization. From these complexities, new patterns of cultural and political authority have emerged in Springfield, similar to those now affecting other American communities and the nation. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Peter Iver Kaufman explores how various Christian leaders throughout history have used forms of "political theology" to merge the romance of conquest and empire with hopes for political and religious redemption. His discussion covers such figures as Constantine, Augustine, Charlemagne, Pope Gregory VII, Dante, Zwingli, Calvin, and Cromwell. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In the middle of the nineteenth century, a stable relationship between American religious organizations and the state was taken for granted. Concord prevailed between the Christian (and largely Protestant) "establishment" on one side and governmental bodies on the other. Here a preeminent scholar of American religious history shows what happened when that settled relationship was tested and challenged. The decades from 1880 to 1920 were marked by an unprecedented influx of immigrants (many of whom were Catholics and Jews), increasing conflicts between public and private school systems, excitement over imperialism, the growth of progressivism in politics, the rise of the social gospel, and the impact of World War I. Providing an overview of how these developments affected church-state relationships, Robert Handy's work is fascinating as a view of this period and as a clue to the tensions in American church-state relations today. Handy shows that the movement from a Protestant America to an explicit pluralism was well under way during these years, even though this change was not clearly recognized at the time it was occurring.Both governmental and religious institutions were transformed, and the difficult process of sorting out ways to relate them has been going on ever since. This book will be an invaluable aid in that task, for students of church-state relations and for a broader readership concerned with American culture in general. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.