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Martin Heidegger - Interpretation of Nietzsche's Second Untimely Meditation, Inbunden

Inbunden, Engelska, 2016

Interpretation of Nietzsche's Second Untimely Meditation

Av Martin Heidegger

Del i serien Studies in Continental Thought

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Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's has changed, as well as how his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity and also offers a metaphysical determination of life and the essence of humankind. Ullrich Hasse and Mark Sinclair offer a clear and accessible translation despite the fragmentary and disjointed quality of the original lecture notes that comprise this text.
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Ullrich Haase is Head of Philosophy at Manchester Metropolitan University. He is author of Starting with Nietzsche and editor of the Journal of the British Society for Phenomenology.Mark Sinclair is Senior Lecturer in Philosophy at Manchester Metropolitan University and Associate Editor at the British Journal for the History of Philosophy. He is author of Heidegger, Aristotle and the Work of Art.

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"Haase and Sinclair render the German into a readable and fluent English. They make potentially clunky and jargon laden passages from the original seem natural, and also do a good job of dealing with the specific difficulties thrown up by this text. In particular, they confront well the problem of distinguishing between Historie, the study of the past, and Geschichte, which is the past in general, as it underpins reality."—Phenomenological Reviews"The translators have done an admirable job of striking a balance between eloquence and readability, on the one hand, and fidelity to Heidegger's highly idiosyncratic German, on the other."—Shane Montgomery Ewegen, Trinity College

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