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Between 1974 and 1990 more than thirty countries in southern Europe, Latin America, East Asia, and Eastern Europe shifted from authoritarian to democratic systems of government. This global democratic revolution is probably the most important political trend in the late twentieth century. In The Third Wave, Samuel P. Huntington analyzes the causes and nature of these democratic transitions, evaluates the prospects for stability of the new democracies, and explores the possibility of more countries becoming democratic. The recent transitions, he argues, are the third major wave of democratization in the modem world. Each of the two previous waves was followed by a reverse wave in which some countries shifted back to authoritarian government. Using concrete examples, empirical evidence, and insightful analysis, Huntington provides neither a theory nor a history of the third wave, but an explanation of why and how it occurred.Factors responsible for the democratic trend include the legitimacy dilemmas of authoritarian regimes; economic and social development; the changed role of the Catholic Church; the impact of the United States, the European Community, and the Soviet Union; and the ""snowballing"" phenomenon: change in one country stimulating change in others. Five key elite groups within and outside the nondemocratic regime played roles in shaping the various ways democratization occurred. Compromise was key to all democratizations, and elections and nonviolent tactics also were central. New democracies must deal with the ""torturer problem"" and the ""praetorian problem"" and attempt to develop democratic values and processes. Disillusionment with democracy, Huntington argues, is necessary to consolidating democracy. He concludes the book with an analysis of the political, economic, and cultural factors that will decide whether or not the third wave continues.Several ""Guidelines for Democratizers"" offer specific, practical suggestions for initiating and carrying out reform. Huntington's emphasis on practical application makes this book a valuable tool for anyone engaged in the democratization process. At this volatile time in history, Huntington's assessment of the processes of democratization is indispensable to understanding the future of democracy in the world.

The Trade and Intercourse Acts passed by Congress between 1796 and 1834 set up a system for individuals to receive monetary compensation from the federal government for property stolen or destroyed by American Indians. By the end of the Mexican-American War, both Anglo-Americans and Nuevomexicanos became experts in exploiting this system - and in using the army to collect on their often-fraudulent claims. As Gregory F. Michno reveals in Depredation and Deceit, their combined efforts created a precarious mix of false accusations, public greed, and fabricated fear that directly led to new wars in the American Southwest between 1849 and 1855.Tasked with responding to white settlers' depredation claims and gaining restitution directly from Indian groups, soldiers typically had no choice but to search out often-innocent Indians and demand compensation or the surrender of the guilty party, turning once-friendly bands into enemy groups whenever these tense encounters exploded in violence. As the situation became more volatile, citizens demanded a greater army presence in the region, and lucrative military contracts became yet another reason to encourage the continuation of frontier violence. Although the records are replete with officers questioning accusations and discovering civilians' deceit, more often than not the army was forced to act in direct counterpoint to its duties as a constabulary force. And whenever war broke out, the acquisition of more Indian land and wealth began the cycle of greed and violence all over again.The Trade and Intercourse Acts were manipulated by Anglo-Americans who ensured the continuation of the very conflicts that they claimed to abhor and that the acts were designed to prevent. In bringing these machinations to light, Michno's book deepens - and darkens - our understanding of the conquest of the American Southwest.

In 1869, Jay Cooke, the brilliant but idiosyncratic American banker, decided to finance the Northern Pacific, a transcontinental railroad planned from Duluth, Minnesota, to Seattle. M. John Lubetkin tells how Cooke's gamble reignited war with the Sioux, rescued George Armstrong Custer from obscurity, created Yellowstone Park, pushed frontier settlement four hundred miles westward, and triggered the Panic of 1873.Staking his reputation and wealth on the Northern Pacific, Cooke was soon whipsawed by the railroad's mismanagement, questionable contracts, and construction problems. Financier J. P. Morgan undermined him, and the Crédit Mobilier scandal ended congressional support. When railroad surveyors and army escorts ignored Sioux chief Sitting Bull's warning not to enter the Yellowstone Valley, Indian attacks - combined with alcoholic commanders - led to embarrassing setbacks on the field, in the nation's press, and among investors.Lubetkin's suspenseful narrative describes events played out from Wall Street to the Yellowstone and vividly portrays the soldiers, engineers, businessmen, politicians, and Native Americans who tried to build or block the Northern Pacific.

In the nineteenth and early twentieth centuries, the Indigenous peoples of the Great Plains practiced an archival art—narrating war exploits in large-scale paintings executed on animal hide robes, shirts, tipi covers, and tipi liners. Essentially autobiographical, the paintings were worn and lived in by the men whose war exploits they portrayed, and were made to be “read” by the public at large. Executed in a pictorial narrative style and documenting actual events, these paintings blend visual art and history.Indigenous War Painting of the Plains is the first comprehensive look at this important North American art form, covering the full corpus of war paintings from fourteen tribes across the plains.Two impediments have previously made such a book impractical: photography alone falls short of rendering war paintings for the printed page, and only about half of the surviving works have reliable documentation on their cultural origins. Arni Brownstone surmounts these difficulties by producing precise electronic redrawings and by using well-documented paintings to inform poorly documented examples, bolstered by a careful examination of collection histories. Featuring some 300 photographs and electronic redrawings, the book focuses on 83 paintings organized into four chapters covering the paintings of tribes associated with a specific geographical sphere of artistic influence. Four appendixes feature paintings combined with “translations” by Indigenous collaborators who had intimate knowledge of the depicted events.Offering vivid access to the key works of war painting preserved in 37 museums throughout North America and Europe, Indigenous War Painting of the Plains illuminates distinctions between painting styles of different tribes, reveals how they influenced one another and changed over time, and conveys a deep understanding of how war painting developed in relation to profound social changes in Plains Indian cultures.

Among the operations known as Plan Bodyguard, the deception devised to cover the Allies’ Normandy landing, was the little known but critical Plan Zeppelin, the largest and most complex of the Bodyguard plans. Zeppelin, in conjunction with the Mediterranean Strategy, succeeded in pinning down sixty German divisions from southern France to the Balkans in time for D-Day. This was the work of “A” Force, Britain’s only military organization tasked with carrying out both strategic and tactical deception in World War II. Whitney T. Bendeck’s Diversion and Deception finds “A” Force at its finest hour, as the war shifted from North Africa to Europe.Focusing on the years 1943 to 1945, Bendeck describes how “A” Force, under the leadership of Dudley Clarke, orchestrated both strategic and tactical deception plans to create notional threats across the southern perimeter of Europe, with the chief objective of keeping the Germans pinned down across the Mediterranean. Her work offers a close and clarifying look at “A” Force’s structure and command, operations and methods, and successes and failures and, consequently, its undeniable contribution to the Allies’ victory in World War II. By shining a light on the often overlooked Mediterranean theater and its direct connection to European plans and operations, Diversion and Deception also provides a deeper understanding of Allied grand strategy in the war.Combining military and deception histories—so often viewed in isolation—this book provides context for the deceptions and adds a layer of knowledge regarding the  planning of military operations. The result is a more complete and nuanced view of Allied operations than is to be found in most histories of World War II.

Say you found that a few dozen people, operating at the highest levels of society, conspired to create a false ancient history of the American continent to promote a religious, white-supremacist agenda in the service of supposedly patriotic ideals. Would you call it fake news? In nineteenth-century America, this was in fact a powerful truth that shaped Manifest Destiny. The Mound Builder Myth is the first book to chronicle the attempt to recast the Native American burial mounds as the work of a lost white race of ""true"" native Americans.Thomas Jefferson's pioneering archaeology concluded that the earthen mounds were the work of Native Americans. In the 1894 report of the Bureau of American Ethnology, Cyrus Thomas concurred, drawing on two decades of research. But in the century in between, the lie took hold, with Presidents Andrew Jackson, William Henry Harrison, and Abraham Lincoln adding their approval and the Mormon Church among those benefiting. Jason Colavito traces this monumental deception from the farthest reaches of the frontier to the halls of Congress, mapping a century-long conspiracy to fabricate and promote a false ancient history - and enumerating its devastating consequences for contemporary Native people.Built upon primary sources and first-person accounts, the story that The Mound Builder Myth tells is a forgotten chapter of American history - but one that reads like the Da Vinci Code as it plays out at the upper reaches of government, religion, and science. And as far-fetched as it now might seem that a lost white race once ruled prehistoric America, the damage done by this ""ancient"" myth has clear echoes in today's arguments over white nationalism, multiculturalism, ""alternative facts,"" and the role of science and the control of knowledge in public life.

Apache Mothers and Daughters, an illustrated family history of four generations of Chiricahua Apache women from 1848 to the present, is an eloquent testimonial to the strength and the stamina of Apache women.  Over the course of thirty-five years, anthropologist Ruth McDonald Boyer collected the remembrances of Narcissus Duffy Gayton, great-great-granddaughter of the Apache chief Victorio. This intimate record of Apache life, told from an Apache perspective, highlights the key roles women play in tribal life.The story begins with Dilth-cheyhen, Victorio's daughter, whose life encompassed much of the traditional cultures of the Tchi-hèné band of the Chiricahua Apaches. Her daughter, Beshád-e, was just sixteen in 1886 when the twenty-seven-year incarceration of the Chiricahuas began. Beshád-e and her family were forced to move to Florida, Alabama, Oklahoma, and then New Mexico, where the Mescalero Apaches remain today. When Beshád-e's daughter Christine died of tuberculosis in her twenties, she left her daughter Narcissus in Beshád-e's care.  After struggling to complete her education, Narcissus returned to serve her tribe as a registered nurse and an advocate for health care.This account documents rituals such as the puberty rite and the cradle-making ceremony, the importance of religion (traditional as well as Anglo) in Apache life, and the intense bond between Apache mothers and daughters.

While the Western was dying a slow death across the cultural landscape, it was blazing back to life as a video game in the early twenty-first century. Rockstar Games’ Red Dead franchise, beginning with Red Dead Revolver in 2004, has grown into one of the most critically acclaimed video game franchises of the twenty-first century. Red Dead Redemption: History, Myth, and Violence in the Video Game West offers a critical, interdisciplinary look at this cultural phenomenon at the intersection of game studies and American history.Drawing on game studies, western history, American studies, and cultural studies, the authors train a wide-ranging, deeply informed analytic perspective on the Red Dead franchise—from its earliest incarnation to the latest, Red Dead Redemption 2 (2018). Their intersecting chapters put the series in the context of American history, culture, and contemporary media, with inquiries into issues of authenticity, realism, the meaning of play and commercial promotion, and the relationship between the game and the wider cultural iterations of the classic Western. The contributors also delve into the role the series’ development has played in recent debates around working conditions in the gaming industry and gaming culture.In its redeployment and reinvention of the Western’s myth and memes, the Red Dead franchise speaks to broader aspects of American culture—the hold of the frontier myth and the “Wild West” over the popular imagination, the role of gun culture in society, depictions of gender and ethnicity in mass media, and the increasing allure of digital escapism—all of which come in for scrutiny here, making this volume a vital, sweeping, and deeply revealing cultural intervention.

Prudentius (b. 348 c.e.), one of the greatest Latin poets of late antiquity, was also a devoted Christian. His allegorical masterpiece, Psychomachia, combines epic language and theological speculation to offer a powerful vision of Roman and Christian triumphalism. Yet this important work - one of the most popular and influential poems of the Middle Ages - is unfamiliar to most contemporary students of Latin. This edition, featuring the first full-length English commentary on the poem, makes Psychomachia accessible to modern learners.In his wide-ranging introduction, Aaron Pelttari examines the life of Prudentius, the world of late antiquity, and the structure of Psychomachia, along with its aims, reception, and manuscript transmission. The Latin text includes an apparatus criticus, and the corresponding commentary covers points of textual, grammatical, literary, and historical interest. Following the commentary are two appendices: an explanation of the poem's meter, and a glossary of rhetorical and literary terms. A bibliography and a complete Latin-to-English glossary round out the volume. Ten illustrations enrich the text by showcasing medieval illuminations and early editions of the poem.Ideally suited for intermediate and advanced students of Latin, this volume is also useful for instructors and scholars, who will welcome its lucid interpretation of the poem and expert guidance on difficult passages. With its concise yet carefully considered format, The Psychomachia of Prudentius will be a welcome addition to scholarship on late antique Latin literature.

The massacre at Mountain Meadows on September 11, 1857, was the single most violent attack on a wagon train in the thirty-year history of the Oregon and California trails. Yet it has been all but forgotten. Will Bagley's Blood of the Prophets is an award-winning, riveting account of the attack on the Baker-Fancher wagon train by Mormons in the local militia and a few Paiute Indians. Based on extensive investigation of the events surrounding the murder of over 120 men, women, and children, and drawing from a wealth of primary sources, Bagley explains how the murders occurred, reveals the involvement of territorial governor Brigham Young, and explores the subsequent suppression and distortion of events related to the massacre by the Mormon Church and others.

Western Apaches have long regarded the corner of Arizona encompassing Aravaipa Canyon as their sacred homeland. This book examines the evolving relationship between this people and this place, illustrating the enduring power of Aravaipa to shape and sustain contemporary Apache society.Big Sycamore Stands Alone: The Western Apaches, Aravaipa, and the Struggle for Place articulates Aravaipa's cultural legacy as seen through the eyes of some of its descendants, bringing Apache voices, knowledge, and perspectives to the fore. Focusing on the Camp Grant Massacre as its narrative centerpiece, Ian Record employs a unique approach that reflects how the Apaches conceptualize their history and identity, interweaving four distinct narrative threads: contemporary oral histories of individuals from the San Carlos reservation, historic documentation of Apache relationships to Aravaipa following the reservation's establishment, descriptions of pre-reservation subsistence practices, and a history of early Apache struggles to maintain their connection with Aravaipa in the face of hostility from outsiders.In addition, Record has mined the research notes of Grenville Goodwin to document important elements of Apache economic, political, and social organization in pre-reservation times.A landmark ethnohistory, Big Sycamore Stands Alone documents a story that goes far beyond Cochise, Geronimo, and the Chiricahuas. Record's work is a trailblazing synthesis of historical and anthropological materials that lends new insight into the relationship between people and place.

Of all the U.S. Army posts in the West, none witnessed more history than Fort Laramie, positioned where the northern Great Plains join the Rocky Mountains. From its beginnings as a trading post in 1834 to its abandonment by the army in 1890, it was involved in the buffalo hide trade, overland migrations, Indian wars and treaties, the Utah War, Confederate maneuvering, and the coming of the telegraph and first transcontinental railroad.Douglas C. McChristian has written the first complete history of Fort Laramie, chronicling every critical stage in its existence, including its addition to the National Park System. He draws on an extraordinary array of archival materials-including those at Fort Laramie National Historic Site-to present new data about the fort and new interpretations of historical events.Emphasizing the fort's military history, McChristian documents the army's vital role in ending challenges posed by American Indians to U.S. occupation and settlement of the region, and he expands on the fort's interactions with the many Native peoples of the Central Plains and Rocky Mountains. He provides a particularly lucid description of the infamous Grattan fight of 1854, which initiated a generation of strife between Indians and U.S. soldiers, and he recounts the 1851 Horse Creek and 1868 Fort Laramie treaties.Meticulously researched and gracefully told, this is a long-overdue military history of one of the American West's most venerable historic places.

In the fifteen years prior to the American Civil War, the U.S. Army established a presence in southern New Mexico, the homeland of Mescalero, Mimbres, and Mogollon bands of the Apache Indians. From the army's perspective, the Apaches presented an obstacle to be overcome in making the region - newly acquired in the Mexican-American War - safe for Anglo settlers. In Dragoons in Apacheland, William S. Kiser recounts the conflicts that ensued and examines how both Apache warriors and American troops shaped the future of the Southwest Borderlands.Kiser narrates two distinct contests. The Apaches were defending their territory against the encroachment of soldiers and settlers. At the same time, the Anglo-Americans maneuvered against one another in a competition for political and economic power and for Apache territory. Cross-cultural misunderstandings, political corruption in Santa Fe and Washington, anti-Indian racism, troublemakers among both Apaches and settlers, irresponsible army officers and troops, corrupt American and Mexican traders, and policy disagreements among government officials all contributed to the ongoing hostilities. Kiser examines the behaviors and motivations of individuals involved in all aspects of these local, regional, and national disputes.Kiser is one of only a few historians to deal with this crucial period in Indian-white relations in the Southwest - and the first to detail the experiences of the First and Second United States Dragoons, elite mounted troops better equipped and trained than infantry to confront Apache guerrilla warriors more accustomed to the southwestern environment. Often led by the Gila leader Mangas Coloradas, the Apaches fought desperately to protect their lands and way of life. The Americans, Kiser shows, used unauthorized tactics of total warfare, encouraging field units to attack villages and destroy crops and livestock, particularly when the Apaches refused to engage the troops in pitched battles.Kiser's insights into the pre-Civil War conflicts in southern New Mexico are essential to a deeper understanding of the larger U.S.-Apache war that culminated in the heroic resistance of Cochise, Victorio, and Geronimo.

With the invasion of Ukraine, Vladimir Putin’s Russia seems to have stepped out of time, reverting to an imperial era of conquest and expansion. But as Roger Reese points out in this comprehensive new history, Russia’s way of war has changed little from one century to the next, one regime to another, from the army of the tsar to the army of today. Russia’s Army reveals how the Imperial Russian Army and its successors, the Soviet Army and the army of the Russian Federation, confronted the state’s foreign policy challenges—projecting power and defending the empire—and the domestic challenge of containing internal unrest generated by nationalism, competing ethnic and religious identities, and political discontent. These twin challenges, in turn, drove defense policy and the planning and conduct of war.From the beginning of the nineteenth century, the development of the army was driven by shifts in the European balance of power and changes in global diplomacy, politics, economics, and society. Reese identifies themes that weave their way through this military history: the adoption of a strategy to maintain a defensive posture in the West, an offensive strategy in the Balkans, and an expansionist policy in the East; maintenance of a large standing army; and a consistent unease about the army’s and non-Russian minorities’ loyalty to the state. These themes, he shows, have emerged in times of peace and war, as heads of state have made operational and strategic military decisions while managing civil-military relations—from the times of tsarist Russia through the collapse of the Soviet empire, when Putin sought to restore authoritarian rule and hegemony over the former Soviet states of the USSR.A comprehensive account of the history of the Russian army from 1801 to 2022, Reese’s is the first book to link Russian military history across three distinct eras and to situate this history within the context of military strategy and doctrine, as reflected in specific campaigns, issues of manning and maintaining an army, and relations between army and society, at home and in the “near abroad.”

Scholarship in Mormon studies has often focused on a few key events and individuals in Mormon history. The essays collected by Quincy D. Newell and Eric F. Mason in this interdisciplinary volume expand the conversation.One of the main purposes of this volume is to define and cross boundaries. Part 1 addresses internal boundaries - walls that divide some Mormons from others. One chapter examines Joseph Smith's writings on economic matters and argues that he sought to make social distinctions irrelevant. Another considers Jane James, an African American Latter-day Saint, and her experiences at the intersection of religious and racial identityIn part 2, contributors consider Mormonism's influence on Pentecostal leader John Alexander Dowie and relationships between Mormonism and other religious movements, including Methodism and Presbyterianism. Other chapters compare Mormonism and Islam and examine the group Ex-Mormons for Jesus/Saints Alive in Jesus.Part 3 deals with Mormonism in the academy and the ongoing evolution of Mormon studies. Written by contributors from a variety of backgrounds, these essays will spark scholarly dialogue across the disciplines.

Fort Sill, located in the heart of the old Kiowa-Comanche Indian country in southwestern Oklahoma, is known to a modern generation as the Field Artillery School of the United States Army. To students of American frontier history, it is known as the focal point of one of the most interesting, dramatic, and sustained series of conflicts in the records of western warfare.From 1833 to 1875, in a theater of action extending from Kansas to Mexico, the strife was almost uninterrupted. The U.S. Army, Kansas militia, Texas Rangers, and white pioneers and traders were arrayed against the fierce and heroic bands of the Kiowas, Comanches, Cheyennes, Arapahoes, and Kiowa-Apaches.The savage skirmishes with the southwestern Indians before the Civil War provided many army officers with a kind of training that proved indispensable to them in that later, prolonged conflict. When hostilities ceased, Sherman, Sheridan, Dodge, Custer, Grierson, and other commanders again resumed the harsh field of guerrilla warfare against their Indian foes - tough, hard fighters.With the inauguration of the so-called Quaker Peace Policy during President Grant's first administration, the hands of the army were tied. The Fort Sill reservation became a place of refuge for the marauding bands that went forth unmolested to raid in Texas, Oklahoma, and Mexico. The toll in human life reached such proportions that the government finally turned the southwestern Indians over to the army for discipline, and a permanent settlement of the bands was achieved by 1875.From extensive research, conversations with both Indian and white eyewitnesses, and his familiarity with Indian life and army affairs, Captain Nye has written an unforgettable account of these stirring times. The delineation of character and the reconstruction of colorful scenes, so often absent in historical writing, are to be found here in abundance. His Indians are made to live again: his scenes of post life could have been written only by an army man.

One of the great tribes of the Southwest Plains, the Kiowas were militantly defiant toward white intruders in their territory and killed more during seventy-five years of raiding than any other tribe. Now settled in southwestern Oklahoma, they are today one of the most progressive Indian groups in the area. In Bad Medicine and Good, Wilbur Sturtevant Nye collects forty-four stories covering Kiowa history from the 1700s through the 1940s, all gleaned from interviews with Kiowas (who actually took part in the events or recalled them from the accounts of their elders), and from the notes of Captain Hugh L Scott at Fort Sill. They cover such topics as the organization and conduct of a raiding party, the brave deeds of war chiefs, the treatment of white captives, the Grandmother gods, the Kiowa sun dance, and the problems of adjusting to white society.

The Spanish invasion of Mexico in 1519, which led to the end of the Aztec Empire, was one of the most influential events in the history of the modern Atlantic world. But equally consequential, as this volume makes clear, were the ways the Conquest was portrayed.In essays spanning five centuries and three continents, The Conquest of Mexico: 500 Years of Reinventions explores how politicians, writers, artists, activists, and others have strategically reimagined the Conquest to influence and manipulate perceptions within a wide variety of controversies and debates, including those touching on indigeneity, nationalism, imperialism, modernity, and multiculturalism. Writing from a range of perspectives and disciplines, the authors demonstrate that the Conquest of Mexico, whose significance has ever been marked by fundamental ambiguity, has consistently influenced how people across the modern Atlantic world conceptualize themselves and their societies.After considering the looming, ubiquitous role of the Conquest in Mexican thought and discourse since the sixteenth century, the contributors go farther afield to examine the symbolic relevance of the Conquest in contexts as diverse as Tudor England, Bourbon France, postimperial Spain, modern Latin America, and even contemporary Hollywood. Highlighting the extent to which the Spanish-Aztec conflict inspired historical reimaginings, these essays reveal how the Conquest became such an iconic event—and a perennial medium by which both Europe and the Americas have, for centuries, endeavored to understand themselves as well as their relationship to others.A valuable contribution to ongoing efforts to demythologize and properly memorialize the Spanish-Aztec War of 1519–21, this volume also aptly illustrates how we make history of the past and how that history-making shapes our present—and possibly our future.

Perhaps once in a generation a great book appears on the life of a people - less than a nation, more than a tribe - that reflects in a clear light the epic strivings of men and women everywhere, since the beginnings of time. The Osages: Children of the Middle Waters is such a book. Drawing from the oral history of his people before the coming of Europeans, the recorded history since, and his own lifetime among them, John Joseph Mathews created a truly epic history.This account of the Osages, a Siouan tribe once centered in the area now occupied by St. Louis, later on small streams in southwestern Missouri and southeastern Kansas, then in northeastern Oklahoma, is a spiritual one. Their quest in the centuries-long record was for the meaning of Wah'Kon-Tah, the Great Mysteries. In war, in peace, in camps and villages, in their land of the Middle Waters, the Osages met all of the changes and hardships people are likely to meet anywhere.Mathews tells the Osages' story with rare poetical feeling, in rhythms of language and with dramatic insights that surpass even his first book, Wah'Kon-Tah: The Osage and the White Man's Road, which was selected by a major book club when published in 1932. Mathews managed his vast canvas with consummate skill, marking him as one of the major interpreters of American Indian life and history.

While the Western was dying a slow death across the cultural landscape, it was blazing back to life as a video game in the early twenty-first century. Rockstar Games’ Red Dead franchise, beginning with Red Dead Revolver in 2004, has grown into one of the most critically acclaimed video game franchises of the twenty-first century. Red Dead Redemption: History, Myth, and Violence in the Video Game West offers a critical, interdisciplinary look at this cultural phenomenon at the intersection of game studies and American history.Drawing on game studies, western history, American studies, and cultural studies, the authors train a wide-ranging, deeply informed analytic perspective on the Red Dead franchise—from its earliest incarnation to the latest, Red Dead Redemption 2 (2018). Their intersecting chapters put the series in the context of American history, culture, and contemporary media, with inquiries into issues of authenticity, realism, the meaning of play and commercial promotion, and the relationship between the game and the wider cultural iterations of the classic Western. The contributors also delve into the role the series’ development has played in recent debates around working conditions in the gaming industry and gaming culture.In its redeployment and reinvention of the Western’s myth and memes, the Red Dead franchise speaks to broader aspects of American culture—the hold of the frontier myth and the “Wild West” over the popular imagination, the role of gun culture in society, depictions of gender and ethnicity in mass media, and the increasing allure of digital escapism—all of which come in for scrutiny here, making this volume a vital, sweeping, and deeply revealing cultural intervention.

The Codex Chimalpahin, which consists of more than one thousand pages of Nahuatl and Spanish texts, is a life history of the only Nahua about whom we have much knowledge. It also affords a firsthand indigenous perspective on the Nahua past, present, and future in a changing colonial milieu. Moreover, Chimalpahin's sources, a rich variety of ancient and contemporary records, give voice to a culture long thought to be silent and vanquished.Volume Two of the Codex Chimalpahin represents heretofore-unknown manuscripts by Chimalpahin. Predominantly annals and dynastic records, it furnishes detailed histories of the formation and development of Nahua societies and polities in central Mexico over an extensive period. Included are the Exercicio quotidiano of Sahagun, for which Chimalpahin was the copyist, some unsigned Nahuatl materials, and a letter by Juan de San Antonio of Texcoco as well as a store of information about Nahua women, religion, ritual, concepts of conquest, and relations with Europeans.

Edwin Thompson Denig, for more than twenty years a fur trader on the Upper Missouri and married to an Assiniboine woman, was an acute and objective observer of Indian manners and customs. He assisted Audubon and the Culbertsons in collecting Missouri River fauna, supplied information on the Indians to Father De Smet, who encouraged him to write, and provided Henry Schoolcraft with an Assiniboine vocabulary as well as a detailed ""Report on the Indian Tribes of the Upper Missouri,"" which was not published until 1930, seventy-six years after it was written, and then only in parts.Denig's writings on the Sioux, Arickaras, Assiniboines, Crees, and Crows, comprising the Denig manuscript in the Missouri Historical Society, are published together for the first time in this book. The manuscript long had been referred to as the ""Culbertson Manuscript"" because it had been purchased from a descendant of the fur-trader naturalist Alexander Culbertson. But in 1949, handwriting experts identified it as the work of Denig.

The Battle of the Rosebud may well be the largest Indian battle ever fought in the American West. The monumental clash on June 17, 1876, along Rosebud Creek in southeastern Montana pitted George Crook and his Shoshone and Crow allies against Sioux and Northern Cheyennes under Sitting Bull and Crazy Horse. It set the stage for the battle that occurred eight days later when, just twenty-five miles away, George Armstrong Custer blundered into the very same village that had outmatched Crook. Historian Paul L. Hedren presents the definitive account of this critical battle, from its antecedents in the Sioux campaign to its historic consequences.Rosebud, June 17, 1876 explores in unprecedented detail the events of the spring and early summer of 1876. Drawing on an extensive array of sources, including government reports, diaries, reminiscences, and a previously untapped trove of newspaper stories, the book traces the movements of both Indian forces and U.S. troops and their Indian allies as Brigadier General Crook commenced his second great campaign against the northern Indians for the year. Both Indian and army paths led to Rosebud Creek, where warriors surprised Crook and then parried with his soldiers for the better part of a day on an enormous field. Describing the battle from multiple viewpoints, Hedren narrates the action moment by moment, capturing the ebb and flow of the fighting. Throughout he weighs the decisions and events that contributed to Crook's tactical victory, and to his fateful decision thereafter not to pursue his adversary. The result is a uniquely comprehensive view of an engagement that made history and then changed its course.Rosebud was at once a battle won and a battle lost. With informed attention to the subtleties and significance of both outcomes, as well as to the fears and motivations on all sides, Hedren has given new meaning to this consequential fight, and new insight into its place in the larger story of the Great Sioux War.

One of the most influential and popular works in all literature, Ovid's Metamorphoses is a weaving-together of classical myths, extending in time from the creation of the world to the death of Julius Caesar. This volume provides the Latin text of the first five books of the poem and the most detailed commentary available in English for these books.In his introduction to the volume, editor William S. Anderson provides essential background information, discussing Ovid's life, the reception of the Metamorphoses during Ovid's day and after, and the poem's central issues. The Latin text of the five books is Anderson's own edition, based on years of study of the surviving manuscripts. In the extensive notes that follow the text, Anderson offers both useful summaries of the stories and detailed line-by-line comments.Unlike other epic poems, which concern wars and heroism, the Metamorphoses centers on ordinary human beings, women as well as men, who live in a world of continuous change. The first five books, which include such well-known stories as Apollo and Daphane, Diana and Actaeon, and Narcissus and Echo, deal especially with the relationship between human beings and the gods. Arrogant and lustful, but all-powerful, the gods of Ovid's universe selfishly pursue their own pleasures, frequently at the expense of their human targets. Yet these gods escape unscathed, while the humans, unjustly, are punished. Helpless to defend themselves, they are changed into animal or nonhuman forms.A resource for students and scholars of Latin, this volume enhances understanding and enjoyment of Ovid's changeable poem about our changeable existence.

In the Fall of 1857, some 120 California-bound emigrants were killed in lonely Mountain Meadows in southern Utah; only eighteen young children were spared. The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named.With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching ""army"" coming to drive the Mormons from their homes.

Even among iconic frontiersmen like John C. FrÉmont, Kit Carson, and Jedediah Smith, Jim Bridger stands out. A mountain man of the American West, straddling the fur trade era and the age of exploration, he lived the life legends are made of. His adventures are fit for remaking into the tall tales Bridger himself liked to tell. Here, in a biography that finally gives this outsize character his due, Jerry Enzler takes this frontiersman’s full measure for the first time—and tells a story that would do Jim Bridger proud.Born in 1804 and orphaned at thirteen, Bridger made his first western foray in 1822, traveling up the Missouri River with Mike Fink and a hundred enterprising young men to trap beaver. At twenty he “discovered” the Great Salt Lake. At twenty-one he was the first to paddle the Bighorn River’s Bad Pass. At twenty-two he explored the wonders of Yellowstone. In the following years, he led trapping brigades into Blackfeet territory; guided expeditions of Smithsonian scientists, topographical engineers, and army leaders; and, though he could neither read nor write, mapped the tribal boundaries for the Great Indian Treaty of 1851. Enzler charts Bridger’s path from the fort he built on the Oregon Trail to the route he blazed for Montana gold miners to avert war with Red Cloud and his Lakota coalition. Along the way he married into the Flathead, Ute, and Shoshone tribes and produced seven children.Tapping sources uncovered in the six decades since the last documented Bridger biography, Enzler’s book fully conveys the drama and details of the larger-than-life history of the “King of the Mountain Men.” This is the definitive story of an extraordinary life.

Jeb Stuart, leader of the cavalry of the Army of Northern Virginia, earned the admiration of his enemies during the first three years of the Civil War. Famed for his daring ride around McClellan during the Peninsula Campaign, and his raid behind Union lines in Virginia and into Maryland and Pennsylvania, he was a legend long before he was killed at Yellow Tavern in 1864.

Between 1876 and 1877, the U.S. Army battled Lakota Sioux and Northern Cheyenne Indians in a series of vicious conflicts known today as the Great Sioux War. After the defeat of Custer at the Little Big Horn in June 1876, the army responded to its stunning loss by pouring fresh troops and resources into the war effort. In the end, the U.S. Army prevailed, but at a significant cost. In this unique contribution to American western history, Paul L. Hedren examines the war's effects on the culture, environment, and geography of the northern Great Plains, their Native inhabitants, and the Anglo-American invaders.As Hedren explains, U.S. military control of the northern plains following the Great Sioux War permitted the Northern Pacific Railroad to extend westward from the Missouri River. The new transcontinental line brought hide hunters who targeted the great northern buffalo herds and ultimately destroyed them. A de-buffaloed prairie lured cattlemen, who in turn spawned their own culture. Through forced surrender of their lands and lifeways, Lakotas and Northern Cheyennes now experienced even more stress and calamity than they had endured during the war itself. The victors, meanwhile, faced a different set of challenges, among them providing security for the railroad crews, hide hunters, and cattlemen.Hedren is the first scholar to examine the events of 1876-77 and their aftermath as a whole, taking into account relationships among military leaders, the building of forts, and the army's efforts to memorialize the war and its victims. Woven into his narrative are the voices of those who witnessed such events as the burial of Custer, the laying of railroad track, or the sudden surround of a buffalo herd. Their personal testimonies lend both vibrancy and pathos to this story of irreversible change in Sioux Country.