Routledge Research on the Politics and Sociology of China – serie

Between 2009 and 2012, the city of Chongqing came into the national, and even international spotlight, as it became the geographical centre of the ‘Singing Red, Smashing Black’ campaign, and later the political storm that swept China. Chongqing’s Red Culture Campaign drew an incredible amount of interest at the time, but speculation and prejudice has since blurred the public understanding of the sensational story that ties the campaign with the rise and fall of a political star, Bo Xilai.This book, therefore, seeks to study the nature of Chongqing’s Red Culture Campaign, and the interaction between the political programme and the practices of its participants. Based on fieldwork conducted in Chongqing, it seeks to question whether the Red Culture Campaign was actually a return to Maoist revolutionary mass campaigning whilst examining the relationship between the CCP's political power and the lives of the ordinary people as reflected in the case of the campaign. Ultimately, it highlights that the campaign was not in fact a real Maoist mass movement. Although it followed the pre-existing model of past mass campaigns in China, containing a series of frequent and highly performative operations, Xiao Mei argues that it essentially demonstrated critical features of ‘simulation’. By contributing to our understanding of the discrepancies between a designed political programme, and what it actually becomes when implemented on the ground, this book will be of use to students and scholars of Chinese Studies, Politics and Sociology.

Among China’s restive religious and social groups, Protestants have arguably created the most sustained structural challenges to the Chinese Communist Party’s ordering of society. By drawing on grassroots fieldwork conducted across the country, this book therefore charts the ambition of the government to restrain Protestant population growth and direct it towards regime purposes. In particular, interviews with key church leaders who founded illegal Protestant congregations with hundreds of participants, reveal how officials and illegal congregational leaders have developed ties of trust and information that have permitted church growth, even as they preserve a public image of Party domination. Thus, by tracing the rise of large, illegal Protestant congregations apart from Party-state structures, this book highlights the importance of the public behaviour of religious actors and regime officials in understanding the dynamics of negotiation, domination, and resistance in 21st century China. Ultimately, The Politics of Protestant Churches and the Party-State in China paradoxically demonstrates that societal actors can alter the boundaries set by the Chinese Communist Party and the ways in which the Party is both more adaptive and resilient in its relations with society than first imagined.Offering the first book-length analysis of how ambitious Protestants have founded large, unregistered churches despite regime pressure, this book will be useful for students and scholars of Chinese Politics, Chinese Religion and Sociology.

This book analyses the behaviour of ethnic minority groups in China using the first comprehensive national dataset dedicated to capturing the socio-economic profile of ethnic minorities: the China Household Ethnicity Survey (CHES).Managing ethnic diversity in China has become an increasingly important subject, especially against the backdrop of the nation’s rampant economic growth and changing institutional behaviour. The book has an analytical interest in looking at the benefactors of China’s growth from an ethnic group dimension, and notably, how the economic life of the 55 ethnic minority groups compares to the Han majority. It’s one of the first publications to capture the heterogeneity of ethnic minority groups’ socio-economic experience, through intersectional analysis and multi-disciplinary approaches. Contributing factors in explaining ethnic minorities’ experiences in the urban labour market are also considered: from how linguistic capital and migration patterns vary for ethnic minorities, to the effects of pro-rural policies. Underpinning these are questions about the extent to which happiness and discrimination impact the economic life of ethnic minorities.Ethnicity and Inequality in China will prove an invaluable resource for students and scholars of economics, sociology and contemporary Chinese Studies more broadly.

This book analyses the behaviour of ethnic minority groups in China using the first comprehensive national dataset dedicated to capturing the socio-economic profile of ethnic minorities: the China Household Ethnicity Survey (CHES).Managing ethnic diversity in China has become an increasingly important subject, especially against the backdrop of the nation’s rampant economic growth and changing institutional behaviour. The book has an analytical interest in looking at the benefactors of China’s growth from an ethnic group dimension, and notably, how the economic life of the 55 ethnic minority groups compares to the Han majority. It’s one of the first publications to capture the heterogeneity of ethnic minority groups’ socio-economic experience, through intersectional analysis and multi-disciplinary approaches. Contributing factors in explaining ethnic minorities’ experiences in the urban labour market are also considered: from how linguistic capital and migration patterns vary for ethnic minorities, to the effects of pro-rural policies. Underpinning these are questions about the extent to which happiness and discrimination impact the economic life of ethnic minorities.Ethnicity and Inequality in China will prove an invaluable resource for students and scholars of economics, sociology and contemporary Chinese Studies more broadly.

This book is the first monograph to provide a multilevel analysis of power dynamics underlying the governance of philanthropic foundations in the authoritarian context of China.As a special kind of organization with a democratic culture, Chinese foundations’ governance is under more pressure than we realize. The government has been evolving its methods to impose stringent control over foundations (Chapter 3) and “purer” foundations highly dependent on individual donations are more likely to adopt authoritarian leadership styles rather than being mechanisms spreading democratic values in Chinese society (Chapter 4). However, this practice does not come without a price. Given power’s double-edge of both enabling and constraining effects, although strongman leaders may use their power to get things done, their power may also cause the problem of accountability (Chapter 5). Overall, Chinese society is a stable system with authoritarian power modes. This system is not static but in constant flux, homogenizing incompatible parts until all units of the system adopt the same power mode. This book establishes a comprehensive and bleak picture of the unfavorable conditions foundations in China face and provides valuable insights to understand the future of the nonprofit sector in China.This book will be of interest to students and researchers in the fields of sociology, political science, and nonprofit studies (NGO management). It will also be a valuable resource for NGP practitioners.

This book is the first monograph to provide a multilevel analysis of power dynamics underlying the governance of philanthropic foundations in the authoritarian context of China.As a special kind of organization with a democratic culture, Chinese foundations’ governance is under more pressure than we realize. The government has been evolving its methods to impose stringent control over foundations (Chapter 3) and “purer” foundations highly dependent on individual donations are more likely to adopt authoritarian leadership styles rather than being mechanisms spreading democratic values in Chinese society (Chapter 4). However, this practice does not come without a price. Given power’s double-edge of both enabling and constraining effects, although strongman leaders may use their power to get things done, their power may also cause the problem of accountability (Chapter 5). Overall, Chinese society is a stable system with authoritarian power modes. This system is not static but in constant flux, homogenizing incompatible parts until all units of the system adopt the same power mode. This book establishes a comprehensive and bleak picture of the unfavorable conditions foundations in China face and provides valuable insights to understand the future of the nonprofit sector in China.This book will be of interest to students and researchers in the fields of sociology, political science, and nonprofit studies (NGO management). It will also be a valuable resource for NGP practitioners.

Through empirical analysis and conceptual development, this book analyzes the political psychology of Xi Jinping's Anticorruption Campaign and its role in the Chinese political system. Using Nietzsche’s concept of ressentiment and data collected from direct fieldwork, the book analyzes the Chinese Communist Party (CCP) dictatorship, revealing that it is prone to extremes, through ideology or corruption, and highlights how the Party’s attempts to address one extreme only leads to the rise of another. In turn, it examines the Anticorruption Campaign in multiple ways including its use to increase the role of ideology in Chinese society, how it functions to concentrate Xi's power, its cultural form as a status reversal ritual, and its continuity with previous communist campaigns and ancient Chinese political traditions. Through each of these analyses, the book identifies crucial mechanisms through which the CCP maintains power through interrelated policies, actions, and their emotional effects. Providing a vital understanding of the CCP, this book will be an invaluable resource to students and scholars of Chinese politics, as well as diplomats and policymakers on China.

Through empirical analysis and conceptual development, this book analyzes the political psychology of Xi Jinping's Anticorruption Campaign and its role in the Chinese political system. Using Nietzsche’s concept of ressentiment and data collected from direct fieldwork, the book analyzes the Chinese Communist Party (CCP) dictatorship, revealing that it is prone to extremes, through ideology or corruption, and highlights how the Party’s attempts to address one extreme only leads to the rise of another. In turn, it examines the Anticorruption Campaign in multiple ways including its use to increase the role of ideology in Chinese society, how it functions to concentrate Xi's power, its cultural form as a status reversal ritual, and its continuity with previous communist campaigns and ancient Chinese political traditions. Through each of these analyses, the book identifies crucial mechanisms through which the CCP maintains power through interrelated policies, actions, and their emotional effects. Providing a vital understanding of the CCP, this book will be an invaluable resource to students and scholars of Chinese politics, as well as diplomats and policymakers on China.

Using political discourse analysis, this book examines the extent to which the salient approaches of previous leadership generations have translated into present day policies shepherded in by Xi Jinping. On the strategic political level, the book includes comparisons of China's recent leadership periods with a focus on Xi Jinping's era, and contains examples of whether and how specific topics and tactics reoccur across generations. The state development strategy section then goes on to include chapters on shaping China’s strategic narratives, neoliberal discourse within state developmentalism, and keyword evolution. The practical policies part looks at the issues of re-education, health, class, and ethnicity, analysing how the leaders talk about China’s poor, frame the representations of megaprojects on social media, and discursively display diplomatic strength.As a study of the rule of Xi Jinping and the rhetoric of the contemporary Chinese political system, this book will be of huge interest to students and scholars of Chinese politics and political science more broadly.

Using political discourse analysis, this book examines the extent to which the salient approaches of previous leadership generations have translated into present day policies shepherded in by Xi Jinping. On the strategic political level, the book includes comparisons of China's recent leadership periods with a focus on Xi Jinping's era, and contains examples of whether and how specific topics and tactics reoccur across generations. The state development strategy section then goes on to include chapters on shaping China’s strategic narratives, neoliberal discourse within state developmentalism, and keyword evolution. The practical policies part looks at the issues of re-education, health, class, and ethnicity, analysing how the leaders talk about China’s poor, frame the representations of megaprojects on social media, and discursively display diplomatic strength.As a study of the rule of Xi Jinping and the rhetoric of the contemporary Chinese political system, this book will be of huge interest to students and scholars of Chinese politics and political science more broadly.

Among China’s restive religious and social groups, Protestants have arguably created the most sustained structural challenges to the Chinese Communist Party’s ordering of society. By drawing on grassroots fieldwork conducted across the country, this book therefore charts the ambition of the government to restrain Protestant population growth and direct it towards regime purposes. In particular, interviews with key church leaders who founded illegal Protestant congregations with hundreds of participants, reveal how officials and illegal congregational leaders have developed ties of trust and information that have permitted church growth, even as they preserve a public image of Party domination. Thus, by tracing the rise of large, illegal Protestant congregations apart from Party-state structures, this book highlights the importance of the public behaviour of religious actors and regime officials in understanding the dynamics of negotiation, domination, and resistance in 21st century China. Ultimately, The Politics of Protestant Churches and the Party-State in China paradoxically demonstrates that societal actors can alter the boundaries set by the Chinese Communist Party and the ways in which the Party is both more adaptive and resilient in its relations with society than first imagined.Offering the first book-length analysis of how ambitious Protestants have founded large, unregistered churches despite regime pressure, this book will be useful for students and scholars of Chinese Politics, Chinese Religion and Sociology.

Between 2009 and 2012, the city of Chongqing came into the national, and even international spotlight, as it became the geographical centre of the ‘Singing Red, Smashing Black’ campaign, and later the political storm that swept China. Chongqing’s Red Culture Campaign drew an incredible amount of interest at the time, but speculation and prejudice has since blurred the public understanding of the sensational story that ties the campaign with the rise and fall of a political star, Bo Xilai.This book, therefore, seeks to study the nature of Chongqing’s Red Culture Campaign, and the interaction between the political programme and the practices of its participants. Based on fieldwork conducted in Chongqing, it seeks to question whether the Red Culture Campaign was actually a return to Maoist revolutionary mass campaigning whilst examining the relationship between the CCP's political power and the lives of the ordinary people as reflected in the case of the campaign. Ultimately, it highlights that the campaign was not in fact a real Maoist mass movement. Although it followed the pre-existing model of past mass campaigns in China, containing a series of frequent and highly performative operations, Xiao Mei argues that it essentially demonstrated critical features of ‘simulation’. By contributing to our understanding of the discrepancies between a designed political programme, and what it actually becomes when implemented on the ground, this book will be of use to students and scholars of Chinese Studies, Politics and Sociology.

Over the last thirty years, social entrepreneurship has boomed in the People’s Republic of China. Today there are hundreds of thousands of legally registered NGOs, and millions more unregistered, working in the areas of the environment, education, women’s issues, disability services, community development, LGBTQ rights, and healthcare. The rise of these Chinese NGOs and their implications for civil society merits the focus of significant scholarly attention. This book draws upon the personal stories of social entrepreneurs in China, as well as their supporters and beneficiaries, in order to examine what the rapid growth of social entrepreneurship reveals about China's complex and dynamic society in the 21st century. It discusses the historical, cultural, and political circumstances that allowed and inspired people to become social entrepreneurs and create new forms of democratic engagement. Examining what social entrepreneurship with Chinese characteristics looks like, the book explores how it is changing the relationship between Chinese citizens and the state, and goes on to explain the subsequent effect on Chinese society.Highlighting the importance of citizen activism in the PRC from an interdisciplinary perspective, this book will be of interest to students and scholars of Chinese Studies, Chinese Politics, Civil Society and Sociology.