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    Athenian Religion: A History

    AvParker

    Häftad, Engelska, 1997

    1 084 kr

    Beställningsvara. Skickas inom 7-10 vardagar. Fri frakt över 249 kr.

    Beskrivning

    Tantalizingly inadequately documented, ancient Greek religion can all too easily be reduced to the dry analysis of archaeological remains and so-called "ritual objects", or the isolated interpretation of other scattered fragments of evidence. This authoritative new work is an innovative attempt to bridge the gap that usually divides Greek religion from Greek history, setting it firmly in the thick of contemporary events and politics. The book discusses the actual dates and circumstances of the foundation of temples at Athens, its festivals and cults, the historical development of the social structures within which religious activities took place, and the effects on the religious sphere of the radical shift in Athens' political life from tyranny to democracy and the acquisition of an empire. Dr Parker brings to life the details of what actually went on in worship, considers the introduction of new gods and looks in detail at such key personalities and events in the religious history of Athens as Lycurgus the Eteoboutad and his religious policies and the trial of Socrates. Rich in detail and providing a wealth of information, this is a book that promises to be the definitive work on the subject for some time to come. It covers the whole of the archaic, classical, and hellenestic period up to the middle of the third century BC.

    Produktinformation

    • Utgivningsdatum:1997-09-18
    • Mått:157 x 234 x 23 mm
    • Vikt:617 g
    • Format:Häftad
    • Språk:Engelska
    • Antal sidor:396
    • Förlag:Clarendon Press
    • ISBN:9780198152408
    • Utmärkelser:Shortlisted for Longman/History Today Book of the Year Award 1996

    Recensioner i media

    What Parker does that is new is to give us a broad picture of religious practices and outlook ... in a single city-state. This ambitious self-limitation permits a developmental account that is refreshingly embedded both in the underlying social framework and in historical narrative. Accordingly, he largely leaves aside the themes usually handled by books on Greek religion. Epigraphists will enjoy seeing their patient reconstructive work rescued from the brilliant obscurity of learned journals to be incorporated into this masterly synthesis. It is an extraordinary achievement to have made the assembling of fragmentary and often unexciting evidence of various kinds, with all the necessary qualification and counter-qualification, so absorbingly readable. Parker excels in elegant caution.