Barbara M. Cooper is Professor of History at Rutgers University. She is author of Marriage in Maradi: Gender and Culture in a Hausa Society in Niger, 1900–1989.

"Barbara Cooper's wonderful book tells the story of the Sudan Interior Mission, an evangelical Christian organization in the Hausa area of Maradi, Niger, and also traces the histories of the various indigenous churches that the Mission gave rise to. A historian by training and profession, Cooper's work is admirably interdisciplinary. She incorporates ethnographic fieldwork, and displays acute sensitivity to the indigenous categories of meaning adopted by her subjects."—Journal of Religion in Africa"Barbara Cooper has conducted research in Maradi, Niger, for many years, and this book reveals the depth of her understanding of the complex nature of the community and the interplay within it of factors such as religion, language and ethnicity."—Bulletin SOAS"Barbara Cooper has written an extremely rich book, which will appeal to historians, anthropologists, religious scholars, and all others who appreciate good historiography."—Africa Today"[T]his is a very rich and interesting work, which portrays the complexities of mission work and deepens the understanding of religious dynamics in West Africa."—Africa"Cooper's study is remarkable ... gripping and elegantly written ... [the study] enriches our understanding of religious interaction in Africa.Vol. 44, No. 1 2011"—IJAHS"This work is history at its best: a unique, welcome addition to current studies of conflicting religio-cultural perspectives, and a treasure trove of historical perspectives on evangelicals in West Africa. 116.1, February 2011"—American Historical Review"[The author's] mastery of the language, history, and culture of Hausa Niger is unparalleled and her conclusions deserve respect.35.3 July 2007"—Thomas R. Johnson, MISSIOLOGY: Intnl Review"This book is an invaluable asset to all those interested in African history, mission, politics, linguistics, and economics.July 2007"—Musa A.B. Gaiya, University of Jos, Nigeria"Rich in its coverage. . . . [This study] demonstrates the emergence of a new missiology, in which Africans are central in evangelizing both the global south and the north.Vol. 47.2 2009"—Ogbu U. Kalu, McCormick Theological Seminary, Chicago"Fascinating historical account. . . . Highly recommended for all interested in African Christianity, missions, history, interfaith dialogue, and faith-based organizations."—Religious Studies Review"In all, this research is indeed of good historical and anthropological value. It is an invaluable contribution to Mission Studies, African Studies, and Colonial Studies."—Journal of Religious History

• AcknowledgmentsAcronymsIntroduction: Fundamental Differences1. Anatomy of a Riot2. Love and Violence3. From "Satan's Masterpiece" to "The Social Problem of Islam"4. A Hausa Spiritual Vernacular5. African Agency and the Growth of the Church in the Maradi Region, 1927–19606. Disciplining the Christian: Defining Elderhood, Christian Marriage, and "God's Work," 1933–19557. "An Extremely Dangerous Suspect": From Vichy-Era Travails to Postwar Triumph8. Impasses in Vernacular Education, 1945–19959. Handmaid to the Gospel: SIM's Medical Work in Niger, 1944–197510. The Tree of Life: Regenerating and Gendering the Garden after the Fall, 1975–200011. Ça bouge: Hausa Christian Practice in a Muslim MilieuEpilogue: SIM's Successors and the Pentecostal ExplosionGlossaryNotesWorks ConsultedIndex

Barbara M. Cooper is Professor of History at Rutgers University. She is author of Marriage in Maradi: Gender and Culture in a Hausa Society in Niger, 1900–1989.

"Barbara Cooper's wonderful book tells the story of the Sudan Interior Mission, an evangelical Christian organization in the Hausa area of Maradi, Niger, and also traces the histories of the various indigenous churches that the Mission gave rise to. A historian by training and profession, Cooper's work is admirably interdisciplinary. She incorporates ethnographic fieldwork, and displays acute sensitivity to the indigenous categories of meaning adopted by her subjects."—Journal of Religion in Africa"Barbara Cooper has conducted research in Maradi, Niger, for many years, and this book reveals the depth of her understanding of the complex nature of the community and the interplay within it of factors such as religion, language and ethnicity."—Bulletin SOAS"Barbara Cooper has written an extremely rich book, which will appeal to historians, anthropologists, religious scholars, and all others who appreciate good historiography."—Africa Today"[T]his is a very rich and interesting work, which portrays the complexities of mission work and deepens the understanding of religious dynamics in West Africa."—Africa"Cooper's study is remarkable ... gripping and elegantly written ... [the study] enriches our understanding of religious interaction in Africa.Vol. 44, No. 1 2011"—IJAHS"This work is history at its best: a unique, welcome addition to current studies of conflicting religio-cultural perspectives, and a treasure trove of historical perspectives on evangelicals in West Africa. 116.1, February 2011"—American Historical Review"[The author's] mastery of the language, history, and culture of Hausa Niger is unparalleled and her conclusions deserve respect.35.3 July 2007"—Thomas R. Johnson, MISSIOLOGY: Intnl Review"This book is an invaluable asset to all those interested in African history, mission, politics, linguistics, and economics.July 2007"—Musa A.B. Gaiya, University of Jos, Nigeria"Rich in its coverage. . . . [This study] demonstrates the emergence of a new missiology, in which Africans are central in evangelizing both the global south and the north.Vol. 47.2 2009"—Ogbu U. Kalu, McCormick Theological Seminary, Chicago"Fascinating historical account. . . . Highly recommended for all interested in African Christianity, missions, history, interfaith dialogue, and faith-based organizations."—Religious Studies Review"In all, this research is indeed of good historical and anthropological value. It is an invaluable contribution to Mission Studies, African Studies, and Colonial Studies."—Journal of Religious History

• AcknowledgmentsAcronymsIntroduction: Fundamental Differences1. Anatomy of a Riot2. Love and Violence3. From "Satan's Masterpiece" to "The Social Problem of Islam"4. A Hausa Spiritual Vernacular5. African Agency and the Growth of the Church in the Maradi Region, 1927–19606. Disciplining the Christian: Defining Elderhood, Christian Marriage, and "God's Work," 1933–19557. "An Extremely Dangerous Suspect": From Vichy-Era Travails to Postwar Triumph8. Impasses in Vernacular Education, 1945–19959. Handmaid to the Gospel: SIM's Medical Work in Niger, 1944–197510. The Tree of Life: Regenerating and Gendering the Garden after the Fall, 1975–200011. Ça bouge: Hausa Christian Practice in a Muslim MilieuEpilogue: SIM's Successors and the Pentecostal ExplosionGlossaryNotesWorks ConsultedIndex

Barbara M. Cooper is Professor of History at Rutgers University. She is author of Marriage in Maradi: Gender and Culture in a Hausa Society in Niger, 1900–1989.

"Barbara Cooper's wonderful book tells the story of the Sudan Interior Mission, an evangelical Christian organization in the Hausa area of Maradi, Niger, and also traces the histories of the various indigenous churches that the Mission gave rise to. A historian by training and profession, Cooper's work is admirably interdisciplinary. She incorporates ethnographic fieldwork, and displays acute sensitivity to the indigenous categories of meaning adopted by her subjects."—Journal of Religion in Africa"Barbara Cooper has conducted research in Maradi, Niger, for many years, and this book reveals the depth of her understanding of the complex nature of the community and the interplay within it of factors such as religion, language and ethnicity."—Bulletin SOAS"Barbara Cooper has written an extremely rich book, which will appeal to historians, anthropologists, religious scholars, and all others who appreciate good historiography."—Africa Today"[T]his is a very rich and interesting work, which portrays the complexities of mission work and deepens the understanding of religious dynamics in West Africa."—Africa"Cooper's study is remarkable ... gripping and elegantly written ... [the study] enriches our understanding of religious interaction in Africa.Vol. 44, No. 1 2011"—IJAHS"This work is history at its best: a unique, welcome addition to current studies of conflicting religio-cultural perspectives, and a treasure trove of historical perspectives on evangelicals in West Africa. 116.1, February 2011"—American Historical Review"[The author's] mastery of the language, history, and culture of Hausa Niger is unparalleled and her conclusions deserve respect.35.3 July 2007"—Thomas R. Johnson, MISSIOLOGY: Intnl Review"This book is an invaluable asset to all those interested in African history, mission, politics, linguistics, and economics.July 2007"—Musa A.B. Gaiya, University of Jos, Nigeria"Rich in its coverage. . . . [This study] demonstrates the emergence of a new missiology, in which Africans are central in evangelizing both the global south and the north.Vol. 47.2 2009"—Ogbu U. Kalu, McCormick Theological Seminary, Chicago"Fascinating historical account. . . . Highly recommended for all interested in African Christianity, missions, history, interfaith dialogue, and faith-based organizations."—Religious Studies Review"In all, this research is indeed of good historical and anthropological value. It is an invaluable contribution to Mission Studies, African Studies, and Colonial Studies."—Journal of Religious History

• AcknowledgmentsAcronymsIntroduction: Fundamental Differences1. Anatomy of a Riot2. Love and Violence3. From "Satan's Masterpiece" to "The Social Problem of Islam"4. A Hausa Spiritual Vernacular5. African Agency and the Growth of the Church in the Maradi Region, 1927–19606. Disciplining the Christian: Defining Elderhood, Christian Marriage, and "God's Work," 1933–19557. "An Extremely Dangerous Suspect": From Vichy-Era Travails to Postwar Triumph8. Impasses in Vernacular Education, 1945–19959. Handmaid to the Gospel: SIM's Medical Work in Niger, 1944–197510. The Tree of Life: Regenerating and Gendering the Garden after the Fall, 1975–200011. Ça bouge: Hausa Christian Practice in a Muslim MilieuEpilogue: SIM's Successors and the Pentecostal ExplosionGlossaryNotesWorks ConsultedIndex