Gregory Nagy is Professor of Classics at Harvard University and Director of the Center for Hellenic Studies in Washington, D.C. He has written and edited numerous books on Greek literature, including HomericQuestions, The Everyman's Library The Iliad, GreekMythology and Poetics, and Poetry as Performance.

• Bacon, H. Shield of Eteocles. Arion 3 (1968). Bowie, E.L. Who is Dicaeopolis? Journal of Hellenic Studies 108 (1988). Clay, D. Unspeakable Words in Greek Tragedy. American Journal of Philology 103 (1982). Dodds, E.R. The aidôs of Phaedra and the Meaning of the Hippolytus. Classical Review 39 (1925). Ebbott, M. The List of the War Dead in Aeschylus' Persians. Harvard Studies in Classical Philology 100 (2000). Edmunds, L. The Cults and the Legend of Oedipus. Harvard Studies in Classical Philology 85 (1981). Ferrari, G. Figures in the Text: Metaphors and Riddles in the Agamemnon. Classical Philology 92 (1997). Henrichs, A. Dancing in Athens, Dancing on Delos: Some Patterns of Choral Projection in Euripides. Philologus 140 (1996). Knox, B.M.W. Why Is Oedipus Called Tyrannos? Classical Journal 50 (1954). Reprinted in Knox, 1979. Konstan, D. A City in the Air: Aristophanes' Birds. Arethusa 23 (1990). Loraux, N. Bed and War. In Paula Wissing, trans., The Experiences of Teiresias: The Feminine and the Greek Male (Princeton, 1995). Muellner, L. Glaucus Redivivus. Harvard Studies in Classical Philology 98 (1998). Murnaghan, S. Antigone 904-920 and the Institution of Marriage. American Journal of Philology 107 (1986). Pucci, P. Gods' Intervention and Epiphany in Sophocles. American Journal of Philology 115 (1994). Rosen, R. Plato Comicus and the Evolution of Greek Comedy. In G. Dobrov, ed., Beyond Aristophanes 18 (Atlanta, GA:Scholar Press). Seaford, R. The Tragic Wedding. Journal of Hellenic Studies 107 (1987). Segal, C. He has a chapter Antigone: Death and Love, Hades and Dionysus (in Tragedy and Civilization: An Interpretation of Sophocles 1981) that would allow me to talk about Gloria's work on the bride of Hades. Slatkin, L. Oedipus at Colonus: Exile and Integration. In J.P. Euben, ed., Greek Tragedy and Political Theory 11 (Berkeley, CA: University of California Press, 1986). Sourvinou-Inwood, C. Something to Do with Athens: Tragedy and Ritual. In R. Osborne and S. Hornblower, eds., Ritual, Finance, Politics: Athenian Democratic Accounts Presented to David Lewis (Oxford, 1994). Stadter, P.A. Philocleon's Fables: Ancient Storytelling and a Modern Analogue. In B. Zimmermann, ed., Drama: Beiträge zum antiken Drama und seiner Rezeption (Stuttgart, 1997). Taplin, O.L. Fifth-century Tragedy and Comedy: A Synkrisis. Journal of Hellenic Studies 106 (1986). Todd, R.B. Review of E.R. Dodds, Missing Persons: An Autobiography BMCR (2000). Vidal-Naquet, P. The Black Hunter Revisited. Proceedings of the Cambridge Philological Society 212 (1986). Winnington-Ingram, R.P. The Danaid Trilogy Journal of Hellenic Studies 81 (1961). Wolff, C. Euripides' Iphigenia among the Taurians: Aetiology, Ritual, and Myth. Classical Antiquity 11 (1992). Zeitlin, F. The Argive Festival of Hera and Euripides' Electra. Transactions of the Americal Philological Association 101 (1970). List of Recommended Readings

Gregory Nagy is Professor of Classics at Harvard University and Director of the Center for Hellenic Studies in Washington, D.C. He has written and edited numerous books on Greek literature, including HomericQuestions, The Everyman's Library The Iliad, GreekMythology and Poetics, and Poetry as Performance.

• Bacon, H. Shield of Eteocles. Arion 3 (1968). Bowie, E.L. Who is Dicaeopolis? Journal of Hellenic Studies 108 (1988). Clay, D. Unspeakable Words in Greek Tragedy. American Journal of Philology 103 (1982). Dodds, E.R. The aidôs of Phaedra and the Meaning of the Hippolytus. Classical Review 39 (1925). Ebbott, M. The List of the War Dead in Aeschylus' Persians. Harvard Studies in Classical Philology 100 (2000). Edmunds, L. The Cults and the Legend of Oedipus. Harvard Studies in Classical Philology 85 (1981). Ferrari, G. Figures in the Text: Metaphors and Riddles in the Agamemnon. Classical Philology 92 (1997). Henrichs, A. Dancing in Athens, Dancing on Delos: Some Patterns of Choral Projection in Euripides. Philologus 140 (1996). Knox, B.M.W. Why Is Oedipus Called Tyrannos? Classical Journal 50 (1954). Reprinted in Knox, 1979. Konstan, D. A City in the Air: Aristophanes' Birds. Arethusa 23 (1990). Loraux, N. Bed and War. In Paula Wissing, trans., The Experiences of Teiresias: The Feminine and the Greek Male (Princeton, 1995). Muellner, L. Glaucus Redivivus. Harvard Studies in Classical Philology 98 (1998). Murnaghan, S. Antigone 904-920 and the Institution of Marriage. American Journal of Philology 107 (1986). Pucci, P. Gods' Intervention and Epiphany in Sophocles. American Journal of Philology 115 (1994). Rosen, R. Plato Comicus and the Evolution of Greek Comedy. In G. Dobrov, ed., Beyond Aristophanes 18 (Atlanta, GA:Scholar Press). Seaford, R. The Tragic Wedding. Journal of Hellenic Studies 107 (1987). Segal, C. He has a chapter Antigone: Death and Love, Hades and Dionysus (in Tragedy and Civilization: An Interpretation of Sophocles 1981) that would allow me to talk about Gloria's work on the bride of Hades. Slatkin, L. Oedipus at Colonus: Exile and Integration. In J.P. Euben, ed., Greek Tragedy and Political Theory 11 (Berkeley, CA: University of California Press, 1986). Sourvinou-Inwood, C. Something to Do with Athens: Tragedy and Ritual. In R. Osborne and S. Hornblower, eds., Ritual, Finance, Politics: Athenian Democratic Accounts Presented to David Lewis (Oxford, 1994). Stadter, P.A. Philocleon's Fables: Ancient Storytelling and a Modern Analogue. In B. Zimmermann, ed., Drama: Beiträge zum antiken Drama und seiner Rezeption (Stuttgart, 1997). Taplin, O.L. Fifth-century Tragedy and Comedy: A Synkrisis. Journal of Hellenic Studies 106 (1986). Todd, R.B. Review of E.R. Dodds, Missing Persons: An Autobiography BMCR (2000). Vidal-Naquet, P. The Black Hunter Revisited. Proceedings of the Cambridge Philological Society 212 (1986). Winnington-Ingram, R.P. The Danaid Trilogy Journal of Hellenic Studies 81 (1961). Wolff, C. Euripides' Iphigenia among the Taurians: Aetiology, Ritual, and Myth. Classical Antiquity 11 (1992). Zeitlin, F. The Argive Festival of Hera and Euripides' Electra. Transactions of the Americal Philological Association 101 (1970). List of Recommended Readings

Gregory Nagy is Professor of Classics at Harvard University and Director of the Center for Hellenic Studies in Washington, D.C. He has written and edited numerous books on Greek literature, including HomericQuestions, The Everyman's Library The Iliad, GreekMythology and Poetics, and Poetry as Performance.

• Bacon, H. Shield of Eteocles. Arion 3 (1968). Bowie, E.L. Who is Dicaeopolis? Journal of Hellenic Studies 108 (1988). Clay, D. Unspeakable Words in Greek Tragedy. American Journal of Philology 103 (1982). Dodds, E.R. The aidôs of Phaedra and the Meaning of the Hippolytus. Classical Review 39 (1925). Ebbott, M. The List of the War Dead in Aeschylus' Persians. Harvard Studies in Classical Philology 100 (2000). Edmunds, L. The Cults and the Legend of Oedipus. Harvard Studies in Classical Philology 85 (1981). Ferrari, G. Figures in the Text: Metaphors and Riddles in the Agamemnon. Classical Philology 92 (1997). Henrichs, A. Dancing in Athens, Dancing on Delos: Some Patterns of Choral Projection in Euripides. Philologus 140 (1996). Knox, B.M.W. Why Is Oedipus Called Tyrannos? Classical Journal 50 (1954). Reprinted in Knox, 1979. Konstan, D. A City in the Air: Aristophanes' Birds. Arethusa 23 (1990). Loraux, N. Bed and War. In Paula Wissing, trans., The Experiences of Teiresias: The Feminine and the Greek Male (Princeton, 1995). Muellner, L. Glaucus Redivivus. Harvard Studies in Classical Philology 98 (1998). Murnaghan, S. Antigone 904-920 and the Institution of Marriage. American Journal of Philology 107 (1986). Pucci, P. Gods' Intervention and Epiphany in Sophocles. American Journal of Philology 115 (1994). Rosen, R. Plato Comicus and the Evolution of Greek Comedy. In G. Dobrov, ed., Beyond Aristophanes 18 (Atlanta, GA:Scholar Press). Seaford, R. The Tragic Wedding. Journal of Hellenic Studies 107 (1987). Segal, C. He has a chapter Antigone: Death and Love, Hades and Dionysus (in Tragedy and Civilization: An Interpretation of Sophocles 1981) that would allow me to talk about Gloria's work on the bride of Hades. Slatkin, L. Oedipus at Colonus: Exile and Integration. In J.P. Euben, ed., Greek Tragedy and Political Theory 11 (Berkeley, CA: University of California Press, 1986). Sourvinou-Inwood, C. Something to Do with Athens: Tragedy and Ritual. In R. Osborne and S. Hornblower, eds., Ritual, Finance, Politics: Athenian Democratic Accounts Presented to David Lewis (Oxford, 1994). Stadter, P.A. Philocleon's Fables: Ancient Storytelling and a Modern Analogue. In B. Zimmermann, ed., Drama: Beiträge zum antiken Drama und seiner Rezeption (Stuttgart, 1997). Taplin, O.L. Fifth-century Tragedy and Comedy: A Synkrisis. Journal of Hellenic Studies 106 (1986). Todd, R.B. Review of E.R. Dodds, Missing Persons: An Autobiography BMCR (2000). Vidal-Naquet, P. The Black Hunter Revisited. Proceedings of the Cambridge Philological Society 212 (1986). Winnington-Ingram, R.P. The Danaid Trilogy Journal of Hellenic Studies 81 (1961). Wolff, C. Euripides' Iphigenia among the Taurians: Aetiology, Ritual, and Myth. Classical Antiquity 11 (1992). Zeitlin, F. The Argive Festival of Hera and Euripides' Electra. Transactions of the Americal Philological Association 101 (1970). List of Recommended Readings