Ralph D. Ellis received his Ph.D. from Duquesne University, Pennsylvania and a postdoctoral M.S. from Georgia State University. A lifelong practitioner of Gendlin's 'focusing' method, he has worked as a social worker as well as teacher, and is interested in integrating the social sciences with enactive consciousness theory. His books include An Ontology of Consciousness (2010), Theories of Criminal Justice (1990), Coherence and Verification in Ethics (1991), Questioning Consciousness (1995), Eros in a Narcissistic Culture (2012), Just Results: Ethical Foundations for Policy Analysis (1998), Love and the Abyss (2004), Curious Emotions (2005), and co-authored a book with Natika Newton on enactivist consciousness theory called How the Mind Uses the Brain (2010).

'Ellis provides important and provocative arguments against emotivism, relativism, and nihilism. He grounds moral judgment in the desire for coherence that is part of our naturally active cognitive engagement with the world. Ellis's innovative account of moral psychology links moral development to curiosity, the exploratory drive, the zest for living, and the love of truth. Ellis's insights provide a thought-provoking answer to the question of 'why be moral', grounded in cutting edge research in neuropsychology.' Andrew Fiala, California State University, Fresno and Director of the Ethics Center

• Part I. Love of Truth and 'Moral Sentiments': 1. The paradox of the charitable terrorist; 2. Can we have naturalism without the naturalistic fallacy? 3. Love of truth and 'vital lies': basic conflicting emotions in moral and political psychology; 4. Moral realism, hermeneutics, and enactive epistemology: the truth 'resists us'; Part II. Truth-Seeking and the Hermeneutic Circle: 5. 'Attention must be paid!' Hermeneutics and the demand for universalization; 6. The coherence of moral worldviews: beyond the privileging of nihilism; 7. Kantian abstractions and the embarrassment of reason: the need for hermeneutics; 8. The limits of hedonism: paradoxes of 'expanded egoism'; 9. The hermeneutic process in action: fallibilism and the role of emotion in moral and political psychology.

Ralph D. Ellis received his Ph.D. from Duquesne University, Pennsylvania and a postdoctoral M.S. from Georgia State University. A lifelong practitioner of Gendlin's 'focusing' method, he has worked as a social worker as well as teacher, and is interested in integrating the social sciences with enactive consciousness theory. His books include An Ontology of Consciousness (2010), Theories of Criminal Justice (1990), Coherence and Verification in Ethics (1991), Questioning Consciousness (1995), Eros in a Narcissistic Culture (2012), Just Results: Ethical Foundations for Policy Analysis (1998), Love and the Abyss (2004), Curious Emotions (2005), and co-authored a book with Natika Newton on enactivist consciousness theory called How the Mind Uses the Brain (2010).

'Ellis provides important and provocative arguments against emotivism, relativism, and nihilism. He grounds moral judgment in the desire for coherence that is part of our naturally active cognitive engagement with the world. Ellis's innovative account of moral psychology links moral development to curiosity, the exploratory drive, the zest for living, and the love of truth. Ellis's insights provide a thought-provoking answer to the question of 'why be moral', grounded in cutting edge research in neuropsychology.' Andrew Fiala, California State University, Fresno and Director of the Ethics Center

• Part I. Love of Truth and 'Moral Sentiments': 1. The paradox of the charitable terrorist; 2. Can we have naturalism without the naturalistic fallacy? 3. Love of truth and 'vital lies': basic conflicting emotions in moral and political psychology; 4. Moral realism, hermeneutics, and enactive epistemology: the truth 'resists us'; Part II. Truth-Seeking and the Hermeneutic Circle: 5. 'Attention must be paid!' Hermeneutics and the demand for universalization; 6. The coherence of moral worldviews: beyond the privileging of nihilism; 7. Kantian abstractions and the embarrassment of reason: the need for hermeneutics; 8. The limits of hedonism: paradoxes of 'expanded egoism'; 9. The hermeneutic process in action: fallibilism and the role of emotion in moral and political psychology.

Ralph D. Ellis received his Ph.D. from Duquesne University, Pennsylvania and a postdoctoral M.S. from Georgia State University. A lifelong practitioner of Gendlin's 'focusing' method, he has worked as a social worker as well as teacher, and is interested in integrating the social sciences with enactive consciousness theory. His books include An Ontology of Consciousness (2010), Theories of Criminal Justice (1990), Coherence and Verification in Ethics (1991), Questioning Consciousness (1995), Eros in a Narcissistic Culture (2012), Just Results: Ethical Foundations for Policy Analysis (1998), Love and the Abyss (2004), Curious Emotions (2005), and co-authored a book with Natika Newton on enactivist consciousness theory called How the Mind Uses the Brain (2010).

'Ellis provides important and provocative arguments against emotivism, relativism, and nihilism. He grounds moral judgment in the desire for coherence that is part of our naturally active cognitive engagement with the world. Ellis's innovative account of moral psychology links moral development to curiosity, the exploratory drive, the zest for living, and the love of truth. Ellis's insights provide a thought-provoking answer to the question of 'why be moral', grounded in cutting edge research in neuropsychology.' Andrew Fiala, California State University, Fresno and Director of the Ethics Center

• Part I. Love of Truth and 'Moral Sentiments': 1. The paradox of the charitable terrorist; 2. Can we have naturalism without the naturalistic fallacy? 3. Love of truth and 'vital lies': basic conflicting emotions in moral and political psychology; 4. Moral realism, hermeneutics, and enactive epistemology: the truth 'resists us'; Part II. Truth-Seeking and the Hermeneutic Circle: 5. 'Attention must be paid!' Hermeneutics and the demand for universalization; 6. The coherence of moral worldviews: beyond the privileging of nihilism; 7. Kantian abstractions and the embarrassment of reason: the need for hermeneutics; 8. The limits of hedonism: paradoxes of 'expanded egoism'; 9. The hermeneutic process in action: fallibilism and the role of emotion in moral and political psychology.