'Jill Bradbury's book makes a unique contribution to the existing literature combining the two approaches of Narrative and Vygotskian psychology that have not previously been integrated. The book also manages to combine universal themes with specifically local content at a time when academia in South Africa (and beyond) is grappling with issues of decolonization in the sphere of higher education. This book makes a singular contribution to these debates that are of interest far beyond the specifics of the local South African scene.' - Ronald Miller, Emeritus Professor, University of KwaZulu-Natal, South Africa 'Jill Bradbury is one of the most exciting thinkers and writers in Narrative Psychology. Her conversation with Vygotsky, situated on the perch between hope and despair, writing and liberation, democracy and colonialism, rooted in and echoing from South Africa, promises to provoke a new praxis for how psychology can be of use, in contentious times, as a project for social justice. We thank you Jill for fresh air, radical possibilities, beautiful prose and intellectually incite-ful work.' - Michelle Fine, Distinguished Professor of Critical Psychology, The Graduate Center, CUNY, US'This book is at once passionate, political and scholarly, providing much food for thought to a wide audience: critical psychologists, educators, narrative researchers, and many non-academics interested in cultural and historical ways of conceptualising the human subject and agency. Combining critical, engaged scholarship with personal reflection and experience, Bradbury addresses what it means to be a person in today’s challenging world, exploring "the possibilities for change towards hopeful futures.' - Molly Andrews, Professor of Political Psychology, University of East London, UK‘A beautifully written, lucid, committed, and deft weaving of Vygotskian and narrative theory. The book is a masterful recasting of standard perspectives on the articulations between personhood, subjectivity, cognition, identity and agency in our globally precarious and turbulent times. Equally significant is that its argument shows a generative openness to thinking with foundational but overlooked African epistemologies such as the work of pioneering South African phenomenologist Chabani Manganyi. A must read for researchers and students across the fields of psychology, cultural and political studies.’ - Bhekizizwe Peterson, Professor of African Literature, University of the Witwatersrand, South Africa
