James R. Price is the executive director of the Sargent Shriver Peace Institute.Kenneth R. Melchin is a professor emeritus in Theology and director of the Lonergan Centre at Saint Paul University.

• 1. Religion and Politics: Doing Things Differently1.1 Sargent Shriver1.2 The Mess We’re In1.3 Doing Things Differently1.4 Interiority and Method1.5 Shriver the Peacemaker1.6 Outline of the Argument 2. The Public Faith of Sargent Shriver, 1955-1959 2.1 Shriver’s Religious Vocation to Public Life2.2 Catholics and American Politics2.3 Religion, Schools, and the "Wall of Separation"2.4 Shriver’s Vision: Religious Resources for Guarding Diversity2.5 The Campaign Against Racism2.6 The Turn to Interiority2.7 Concluding Remarks3. Shriver on Spirituality and Politics 1961-19643.1 Shriver’s Vocation and the Peace Corps Years3.2 The "Wall of Separation"3.3 Political Backlash3.4 Differentiating and Relating Spirituality and Politics: What Shriver Said 3.5 From Charity to Spirituality and Compassion3.6 Spirituality, Politics, and the Peace Corps: What Shriver Did3.7 Concluding Remarks4. Explaining What Shriver Did 4.1 Religion and Politics: Shriver’s Catholic Tradition4.2 Coming to Terms with Diversity4.3 Transposing the Tradition: Diversity and Interiority4.4 Interiority and Conflict: The Insight Approach4.5 Religion and Politics Revisited5. Religion, Politics, and the Peace Corps5.1 The Peace Corps5.2 How the Peace Corps Works5.3 Interiority and Spirituality5.4 Spiritual Values and the Peace Corps5.5 Resolving Conflicts and Building Peace: The Peace Corps and the Insight Approach 5.6 Concluding Remarks6. The Way Forward6.1 Comprehensive Doctrines6.2 Philosophical Method6.3 Exemplary FiguresNotesBibliography

James R. Price is the executive director of the Sargent Shriver Peace Institute.Kenneth R. Melchin is a professor emeritus in Theology and director of the Lonergan Centre at Saint Paul University.

• 1. Religion and Politics: Doing Things Differently1.1 Sargent Shriver1.2 The Mess We’re In1.3 Doing Things Differently1.4 Interiority and Method1.5 Shriver the Peacemaker1.6 Outline of the Argument 2. The Public Faith of Sargent Shriver, 1955-1959 2.1 Shriver’s Religious Vocation to Public Life2.2 Catholics and American Politics2.3 Religion, Schools, and the "Wall of Separation"2.4 Shriver’s Vision: Religious Resources for Guarding Diversity2.5 The Campaign Against Racism2.6 The Turn to Interiority2.7 Concluding Remarks3. Shriver on Spirituality and Politics 1961-19643.1 Shriver’s Vocation and the Peace Corps Years3.2 The "Wall of Separation"3.3 Political Backlash3.4 Differentiating and Relating Spirituality and Politics: What Shriver Said 3.5 From Charity to Spirituality and Compassion3.6 Spirituality, Politics, and the Peace Corps: What Shriver Did3.7 Concluding Remarks4. Explaining What Shriver Did 4.1 Religion and Politics: Shriver’s Catholic Tradition4.2 Coming to Terms with Diversity4.3 Transposing the Tradition: Diversity and Interiority4.4 Interiority and Conflict: The Insight Approach4.5 Religion and Politics Revisited5. Religion, Politics, and the Peace Corps5.1 The Peace Corps5.2 How the Peace Corps Works5.3 Interiority and Spirituality5.4 Spiritual Values and the Peace Corps5.5 Resolving Conflicts and Building Peace: The Peace Corps and the Insight Approach 5.6 Concluding Remarks6. The Way Forward6.1 Comprehensive Doctrines6.2 Philosophical Method6.3 Exemplary FiguresNotesBibliography

James R. Price is the executive director of the Sargent Shriver Peace Institute.Kenneth R. Melchin is a professor emeritus in Theology and director of the Lonergan Centre at Saint Paul University.

• 1. Religion and Politics: Doing Things Differently1.1 Sargent Shriver1.2 The Mess We’re In1.3 Doing Things Differently1.4 Interiority and Method1.5 Shriver the Peacemaker1.6 Outline of the Argument 2. The Public Faith of Sargent Shriver, 1955-1959 2.1 Shriver’s Religious Vocation to Public Life2.2 Catholics and American Politics2.3 Religion, Schools, and the "Wall of Separation"2.4 Shriver’s Vision: Religious Resources for Guarding Diversity2.5 The Campaign Against Racism2.6 The Turn to Interiority2.7 Concluding Remarks3. Shriver on Spirituality and Politics 1961-19643.1 Shriver’s Vocation and the Peace Corps Years3.2 The "Wall of Separation"3.3 Political Backlash3.4 Differentiating and Relating Spirituality and Politics: What Shriver Said 3.5 From Charity to Spirituality and Compassion3.6 Spirituality, Politics, and the Peace Corps: What Shriver Did3.7 Concluding Remarks4. Explaining What Shriver Did 4.1 Religion and Politics: Shriver’s Catholic Tradition4.2 Coming to Terms with Diversity4.3 Transposing the Tradition: Diversity and Interiority4.4 Interiority and Conflict: The Insight Approach4.5 Religion and Politics Revisited5. Religion, Politics, and the Peace Corps5.1 The Peace Corps5.2 How the Peace Corps Works5.3 Interiority and Spirituality5.4 Spiritual Values and the Peace Corps5.5 Resolving Conflicts and Building Peace: The Peace Corps and the Insight Approach 5.6 Concluding Remarks6. The Way Forward6.1 Comprehensive Doctrines6.2 Philosophical Method6.3 Exemplary FiguresNotesBibliography