Until this world is ended, the gospel will be challenged from places high and low. It will be tweaked and twisted, denounced and denied. And most fundamentally, Christ calls local churches—not seminaries, not presbyteries, not synods, not theologians, not publishers, and not even eJournals—to defend the gospel. It’s the people in the pews and the pulpits whom these apostles address.

Insofar as God permits, this issue of the 9Marks eJournal aims to equip local churches and pastors to do just that—defend the gospel. The sweet news is, defending the gospel means meditating on it. Start with Powlison, and you’ll see exactly what I mean.

Until this world is ended, the gospel will be challenged from places high and low. It will be tweaked and twisted, denounced and denied. And most fundamentally, Christ calls local churches—not seminaries, not presbyteries, not synods, not theologians, not publishers, and not even eJournals—to defend the gospel. It’s the people in the pews and the pulpits whom these apostles address.

Insofar as God permits, this issue of the 9Marks eJournal aims to equip local churches and pastors to do just that—defend the gospel. The sweet news is, defending the gospel means meditating on it. Start with Powlison, and you’ll see exactly what I mean.

Until this world is ended, the gospel will be challenged from places high and low. It will be tweaked and twisted, denounced and denied. And most fundamentally, Christ calls local churches—not seminaries, not presbyteries, not synods, not theologians, not publishers, and not even eJournals—to defend the gospel. It’s the people in the pews and the pulpits whom these apostles address.

Insofar as God permits, this issue of the 9Marks eJournal aims to equip local churches and pastors to do just that—defend the gospel. The sweet news is, defending the gospel means meditating on it. Start with Powlison, and you’ll see exactly what I mean.