J. Wildberger, The American University of Paris; M. L. Colish, Yale University, New Haven.

• IntroductionIlsetraut HadotGetting to Goodness: Reflections on Chapter 10 of Brad Inwood, Reading SenecaAntonello Orlando Seneca on Prolēpsis: Greek Sources and Cicero’s InfluenceJörn Müller Did Seneca Understand Medea? A Contribution to the Stoic Account of AkrasiaMarcia L. ColishSeneca on Acting against ConscienceDavid H. KaufmanSeneca on the Analysis and Therapy of Occurrent EmotionsGareth D. WilliamsDouble Vision and Cross-Reading in Seneca’s Epistulae Morales and Naturales QuaestionesRita Degl’Innocenti PieriniFreedom in Seneca: Some Reflections on the Relationship between Philosophy and Politics, Public and Private LifeJean-Christophe CourtilTorture in Seneca’s Philosophical Works: Between Justification and CondemnationTommaso GazzarriGender-Based Differential Morbidity and Moral Teaching in Seneca’s Epistulae moralesElizabeth GloynMy Family Tree Goes Back to the Romans: Seneca’s Approach to the Family in the Epistulae MoralesMargaret R. GraverHoneybee Reading and Self-Scripting: Epistulae Morales 84Linda CermatoriThe Philosopher as Craftsman: A Topos between Moral Teaching and Literary ProductionMartin T. DinterSententiae in SenecaMatheus De Pietro Having the Right to Philosophize: A New Reading of Seneca, De Vita Beata 1.1–6.2Francesca Romana BernoIn Praise of Tubero’s Pottery: A Note on Seneca, Ep. 95.72–73 and 98.133Madeleine JonesSeneca’s Letters to Lucilius: Hypocrisy as a Way of LifeJula Wildberger The Epicurus Trope and the Construction of a “Letter Writer” in Seneca’s Epistulae MoralesAbbreviationsIndex of Passages CitedIndex of Modern AuthorsGeneral Index