The essays included in this book provide highly critical and creative analysis of some of the basic problems of normative and meta—ethies in a pleasantly readable language. They can be enjoyably and profitably read by technical philosophers as well as interested bymen. Professor Prasad writes on ethical issues as seminal, conceptual issues of moral philosophical, and not as issues arising out of some regional, Indian or non-Indian, instances of moral thinking. Even ethical issues, generally discussed as rooted in classical Indian thinking, have been discussed by him as basic ones of moral philosophising, and thereby he raises the status of some classical Indian views to a level at which their conceptual, general or non-regional, role becomes crystac clear.

The essays included in this book provide highly critical and creative analysis of some of the basic problems of normative and meta—ethies in a pleasantly readable language. They can be enjoyably and profitably read by technical philosophers as well as interested bymen. Professor Prasad writes on ethical issues as seminal, conceptual issues of moral philosophical, and not as issues arising out of some regional, Indian or non-Indian, instances of moral thinking. Even ethical issues, generally discussed as rooted in classical Indian thinking, have been discussed by him as basic ones of moral philosophising, and thereby he raises the status of some classical Indian views to a level at which their conceptual, general or non-regional, role becomes crystac clear.

The essays included in this book provide highly critical and creative analysis of some of the basic problems of normative and meta—ethies in a pleasantly readable language. They can be enjoyably and profitably read by technical philosophers as well as interested bymen. Professor Prasad writes on ethical issues as seminal, conceptual issues of moral philosophical, and not as issues arising out of some regional, Indian or non-Indian, instances of moral thinking. Even ethical issues, generally discussed as rooted in classical Indian thinking, have been discussed by him as basic ones of moral philosophising, and thereby he raises the status of some classical Indian views to a level at which their conceptual, general or non-regional, role becomes crystac clear.