František Ábel – författare

Noting that a traditional understanding of Paul as “convert” from Judaism has fueled false and often dangerous stereotypes of Judaism, and that the so-called “new perspective on Paul” has not completely escaped these stereotypes, František Ábel has gathered leading international scholars to test the hypotheses of the more recent “Paul within Judaism” movement. Though hardly monolithic in their approach, these scholars’ explorations of specific topics concerning Second Temple Judaism and Paul’s message and theology allow a more contextually nuanced understanding of the apostle’s thought, one free from particular biases rooted in unacknowledged ideologies and traditional interpretations transmitted by particular church traditions.Contributors include František Ábel, Michael Bachmann, Daniel Boyarin, William S. Campbell, Kathy Ehrensperger, Paula Fredriksen, Jörg Frey, Joshua Garroway, Karl-Wilhelm Niebuhr, Isaac W. Oliver, Shayna Sheinfeld, and J. Brian Tucker.

Noting that a traditional understanding of Paul as “convert” from Judaism has fueled false and often dangerous stereotypes of Judaism, and that the so-called “new perspective on Paul” has not completely escaped these stereotypes, František Ábel has gathered leading international scholars to test the hypotheses of the more recent “Paul within Judaism” movement. Though hardly monolithic in their approach, these scholars’ explorations of specific topics concerning Second Temple Judaism and Paul’s message and theology allow a more contextually nuanced understanding of the apostle’s thought, one free from particular biases rooted in unacknowledged ideologies and traditional interpretations transmitted by particular church traditions.Contributors include František Ábel, Michael Bachmann, Daniel Boyarin, William S. Campbell, Kathy Ehrensperger, Paula Fredriksen, Jörg Frey, Joshua Garroway, Karl-Wilhelm Niebuhr, Isaac W. Oliver, Shayna Sheinfeld, and J. Brian Tucker.

Israel and the Nations: Paul's Gospel in the Context of Jewish Expectation provides various perspectives of leading contemporary scholars concerning Paul’s message, particularly his expressed expectation of the end-time redemption of Israel and its relation to the Gentiles, the non-Jewish nations, in the context of Jewish eschatological expectation. The contributors engage the increasingly contentious enigmas relating to Paul’s Jewishness: had his perception of living in a new era in Christ and anticipating an imminent final consummation moved him beyond the bounds of what his contemporaries would have considered Judaism, or did Paul continue to think and act “within Judaism”?

Israel and the Nations: Paul's Gospel in the Context of Jewish Expectation provides various perspectives of leading contemporary scholars concerning Paul’s message, particularly his expressed expectation of the end-time redemption of Israel and its relation to the Gentiles, the non-Jewish nations, in the context of Jewish eschatological expectation. The contributors engage the increasingly contentious enigmas relating to Paul’s Jewishness: had his perception of living in a new era in Christ and anticipating an imminent final consummation moved him beyond the bounds of what his contemporaries would have considered Judaism, or did Paul continue to think and act “within Judaism”?

Receptions of Paul during the First Two Centuries: Exploration of the Jewish Matrix of Early Christianity examines the historical context of Paul and the way Paul’s Jewish heritage was received. Contributors take into consideration the aftermath of the Jewish War and its impact on the development of the Jesus movement and early Christian-Jewish relations in the following period. The chapters come to the conclusion that after the Jewish War, the reception of the authentic Paul was transformed more and more into the tradition about Paul, based and established by the second and third generations of Jesus-believing Gentiles, which perceived Paul as a convert from what is labeled “Judaism” (?ουδα?σμ?ς) to the complete opposite of it, “Christianity” (Χριστιανισμ?ς).

There are two overlapping themes which serve as the focus of Cultural Translation and Receptions of Paul in the First Four Centuries : (a) “reception” of the apostle Paul in subsequent Christian traditions, and (b) the hypothesis that while Paul himself continued to think as a Jew, he was subsequently re-interpreted by non-Jews in non-Jewish and anti-Jewish ways: the so-called “Paul within Judaism” school. The distinctive focus of this volume is on the dynamic of “cultural translation,” meaning, for example, the translation from the cultural world of Diaspora Judaism and its Septuagint to Greek philosophical and Greek Christian categories. The contributions to the book are diverse, ranging from younger to more senior scholars from both North America and Europe.

There are two overlapping themes which serve as the focus of Cultural Translation and Receptions of Paul in the First Four Centuries : (a) “reception” of the apostle Paul in subsequent Christian traditions, and (b) the hypothesis that while Paul himself continued to think as a Jew, he was subsequently re-interpreted by non-Jews in non-Jewish and anti-Jewish ways: the so-called “Paul within Judaism” school. The distinctive focus of this volume is on the dynamic of “cultural translation,” meaning, for example, the translation from the cultural world of Diaspora Judaism and its Septuagint to Greek philosophical and Greek Christian categories. The contributions to the book are diverse, ranging from younger to more senior scholars from both North America and Europe.

There are two overlapping themes which serve as the focus of Cultural Translation and Receptions of Paul in the First Four Centuries : (a) “reception” of the apostle Paul in subsequent Christian traditions, and (b) the hypothesis that while Paul himself continued to think as a Jew, he was subsequently re-interpreted by non-Jews in non-Jewish and anti-Jewish ways: the so-called “Paul within Judaism” school. The distinctive focus of this volume is on the dynamic of “cultural translation,” meaning, for example, the translation from the cultural world of Diaspora Judaism and its Septuagint to Greek philosophical and Greek Christian categories. The contributions to the book are diverse, ranging from younger to more senior scholars from both North America and Europe.