Jerome Neu – författare

Is jealousy eliminable? If so, at what cost? What are the connections between pride the sin and the pride insisted on by identity politics? How can one question an individual's understanding of their own happiness or override a society's account of its own rituals? What is wrong with incest? These and other questions about what sustains and threatens our identity are pursued using the resources of philosophy, psychoanalysis, and other disciplines. The discussion throughout is informed and motivated by the Spinozist hope that understanding our lives can help change them, can help make us more free.

Is jealousy eliminable? If so, at what cost? What are the connections between pride the sin and the pride insisted on by identity politics? How can one question an individual's understanding of their own happiness or override a society's account of its own rituals? What makes a sexual desire "perverse," or particular sexual relations (such as incestuous ones) undesirable or even unthinkable? These and other questions about what sustains and threatens our identity are pursued using the resources of philosophy, psychoanalysis, and other disciplines. The discussion throughout is informed and motivated by the Spinozist hope that understanding our lives can help change them, can help make us more free.

"Sticks and stones may break my bones but words will never hurt me." This schoolyard rhyme projects an invulnerability to verbal insults that sounds good but rings false. Indeed, the need for such a verse belies its own claims. For most of us, feeling insulted is a distressing-and distressingly common-experience.In Sticks and Stones, philosopher Jerome Neu probes the nature, purpose, and effects of insults, exploring how and why they humiliate, embarrass, infuriate, and wound us so deeply. What kind of injury is an insult? Is it determined by the insulter or the insulted? What does it reveal about the character of both parties as well as the character of society and its conventions? What role does insult play in social and legal life? When is telling the truth an insult? Neu draws upon a wealth of examples and anecdotes-as well as a range of views from Aristotle and Oliver Wendell Holmes to Oscar Wilde, John Wayne, Katharine Hepburn, and many others-to provide surprising answers to these questions. He shows that what we find insulting can reveal much about our ideas of character, honor, gender, the nature of speech acts, and social and legal conventions. He considers how insults, both intentional and unintentional, make themselves felt-in play, Freudian slips, insult humor, rituals, blasphemy, libel, slander, and hate speech. And he investigates the insult's extraordinary power, why it can so quickly destabilize our sense of self and threaten our moral identity, the very center of our self-respect and self-esteem.Entertaining, humorous, and deeply insightful, Sticks and Stones unpacks the fascinating dynamics of a phenomenon more often painfully experienced than clearly understood.

"Sticks and stones may break my bones but words will never hurt me." This schoolyard rhyme projects an invulnerability to verbal insults that sounds good but rings false. Indeed, the need for such a verse belies its own claims. For most of us, feeling insulted is a distressing-and distressingly common-experience. In Sticks and Stones, philosopher Jerome Neu probes the nature, purpose, and effects of insults, exploring how and why they humiliate, embarrass, infuriate, and wound us so deeply. What kind of injury is an insult? Is it determined by the insulter or the insulted? What does it reveal about the character of both parties as well as the character of society and its conventions? What role does insult play in social and legal life? When is telling the truth an insult? Neu draws upon a wealth of examples and anecdotes-as well as a range of views from Aristotle and Oliver Wendell Holmes to Oscar Wilde, John Wayne, Katherine Hepburn, and many others-to provide surprising answers to these questions. He shows that what we find insulting can reveal much about our ideas of character, honor, gender, the nature of speech acts, and social and legal conventions. He considers how insults, both intentional and unintentional, make themselves felt-in play, Freudian slips, insult humor, rituals, blasphemy, libel, slander, and hate speech. And he investigates the insult's extraordinary power, why it can so quickly destabilize our sense of self and threaten our moral identity, the very center of our self-respect and self-esteem. Entertaining, humorous, and deeply insightful, Sticks and Stones unpacks the fascinating dynamics of a phenomenon more often painfully experienced than clearly understood.

This book explores moral questions that go beyond the issues commonly considered in the ethics of action. Can there be an ethics of emotion or an ethics of fantasy? If what we feel and what we think are beyond the direct control of our will, does it make sense to set norms or standards for us to aim at in those spheres, or does anything go? What are the limits of our freedom? And what are the sources of our standards? Are they themselves a matter of arbitrary feeling or do there exist authorities we might turn to in order to find our way? We are told that authenticity is valuable, that we must be true to ourselves. Is the self and what it wants the ultimate source of value? (Even the nastier parts of our natures?) How are we to determine which aspects of ourselves are essential and demand and deserve expression? Are there competing and conflicting sources of value? The claims of Plato, Freud, Sartre and other important thinkers are considered, criticized, and brought into play in the service of greater self-understanding and understanding of what matters and what is up to us. Throughout, the insights and approaches of law, psychoanalysis, anthropology, and other disciplines in addition to philosophy are put to use. The essays included in this collection draw on and develop the author's earlier work on emotions and moral identity in the Spinozist hope that greater self-understanding, because of the special features of reflexive-knowledge, can lead to greater freedom, making us better able to live with others and with ourselves. "Philosophy of emotion and Freudian theory are now thriving areas of philosophy, but they were not when Neu began; he was instrumental in making them so. His essays on emotion, particularly the classic papers on jealousy, helped pave the way for the rehabilitation of emotion that has transformed moral philosophy. There is every reason to believe, then, that the present collection will stand as a significant contribution to scholarship on Freud, Emotion, and Morality." - John Doris, Philosophy, Washington University in St. Louis "Jerome Neu is one of the most insightful contemporary writers on the philosophy of emotions. His first essay collection, A Tear is an Intellectual Thing, was a major contribution to our thinking about the nature of emotions (in general and with respect to particular emotions) and their important implications in the actual texture of our moral lives. This essay collection is a worthy successor and provides a rich analysis of particular emotions (love, for example), an exploration of the relationship between emotions and authenticity and freedom, enlightening discussions of Freud and his critics, and the role of emotions in the law." - Jeffrie G. Murphy, Law, Philosophy, and Religious Studies, Arizona State University

Does Freud still have something to teach us? The premise of this volume is that he most certainly does. Approaching Freud from not only the philosophical but also historical, psychoanalytical, anthropological, and sociological perspectives, the contributors show us how Freud gave us a new and powerful way to think about human thought and action. They consider the context of Freud's thought and the structure of his arguments to reveal how he made sense of ranges of experience generally neglected or misunderstood. All the central topics of Freud's work, from sexuality and neurosis to morality, art, and culture are covered.

First published in 1977, Emotion, Thought and Therapy is a study of Hume and Spinoza and the relationship of philosophical theories of the emotions to psychological theories of therapy. Jerome Neu argues that the Spinozists are closer to the truth; that is, that thoughts are of greater importance than feelings in the classification and discrimination of emotional states. He then contends that if the Spinozists are closer to the truth, we have the beginning of an argument to show that Freudian or analytic therapies make philosophic sense. Throughout the book, careful attention is paid to modern discussions in philosophy of mind and psychology, and materials from anthropology and other relevant disciplines are considered. At the centre of the discussion is the notion of ‘thought-dependence’. Therapies for psychological disorders are placed along a spectrum in accordance with the role they assign to thoughts. The Spinozist view of the emotions can be seen as at the extreme thought end of a corresponding spectrum of theories of the emotions. The book suggests that this stream may help explain the spectrum of therapeutic theories and the possibilities that exist for psychological development and change. This book will be of interest to students of philosophy, psychology and counselling.