M. Okome – författare

The dawn of neoliberal rationality in Africa in the 1980s coincided with a massive exodus of skilled Africans to the global North. Moving beyond the 'push and pull' framework that has dominated studies of this phenomenon, this collection instead looks at African transnational migrations against the backdrop of rapid and intensifying globalization.

Drawing on the interdisciplinary research projects of scholars from various social science and humanities disciplines, this book explores how African migration to Western countries after the neo-liberal economic reforms of the 1980s transformed West African states and their new transnational populations in Western countries.

This book explores the linkages between state failure, self-help, and self-organization with regards to Nigerian civil society.

In public choice theory, the received wisdom has long been that self-organization is an impediment to collective action, whether via the tragedy of the commons or a Hobbesian scenario in which self-interest produces social conflict rather than cooperation.

The dawn of neoliberal rationality in Africa in the 1980s coincided with a massive exodus of skilled Africans to the global North. Moving beyond the 'push and pull' framework that has dominated studies of this phenomenon, this collection instead looks at African transnational migrations against the backdrop of rapid and intensifying globalization.

Drawing on the interdisciplinary research projects of scholars from various social science and humanities disciplines, this book explores how African migration to Western countries after the neo-liberal economic reforms of the 1980s transformed West African states and their new transnational populations in Western countries.

Since the 1990s, attempts at democratic transition have generated hopes for 'civil society' as well as ambivalence about the state. The interdisciplinary studies gathered here explore this dynamic through the complex interactions of state fragility, self-help, and self-organization in Nigeria. Nigeria stands as a particularly interesting case, as its multifaceted associational life extends far beyond civil society organizations (CSOs) and non-governmental organizations (NGOs): as this volume reveals, there is a 'third sector' of Nigerian society encompassing everything from community self-help programs to ethno-religious affiliations to militias. Some of these formations have narrow, pragmatic aims, while others have an explicit socio-cultural or political agenda; most can be understood as compensating for the state's failure to deliver services and maintain regulatory frameworks. By examining the emergence of broader forms of civil society, this volume considers their successes while also assessing their costs and contradictions.