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There have been many grimoires attributed to St Cyprian of Antioch due to his reputation as a consummate magician before his conversion to Christianity, but perhaps none so intriguing as the present manuscript. This unique manuscript (unlike the more rustic examples attributed to St Cyprian called the Black Books of Wittenburg, as found in Scandinavia, or the texts disseminated under his name in Spain and Portugal) is directly in line with the Solomonic tradition, and therefore relevant to our present series of Sourceworks of Ceremonial Magic. It is unique in that instead of being weighed down with many prayers and conjurations it addresses the summoning and use of both the four Archangels, Michael, Raphael, Gabriel and Uriel as well as their opposite numbers, the four Demon Kings, Paymon, Maimon, Egyn and Oriens. The later are shown in their animal and human forms along with their sigils, a resource unique amongst grimoires. The text is in a mixture of three magical scripts, Greek, Hebrew, cipher, Latin, (and reversed Latin) with many contractions and short forms, but expanded and made plain by the editors. The title literally means 'The Key of Hell with white and black magic as proven by Metatron'.

An analysis of the methods of Solomonic magic from the 7th to the 19th century as found in the Hygromanteia and Key of Solomon. This volume is about the methods of magic used in 7th century Egyptian Alexandria and how they have been passed via the Greek grimoires of Byzantium (the Hygromanteia), to the manuscripts of the Latin Clavicula Salomonis and its English incarnation as the Key of Solomon. Jewish techniques like the use of pentacles, oil and water skrying were added along the way, but Solomonic magic (despite its name) remained basically a classical Greek form of magic. Amazingly, this transmission has involved very few changes: the 'technology' of magic has remained firmly intact. The emphasis is upon specific magical techniques such as the invocation of the gods, the binding of demons, the use of the four demon Kings, the construction of a circle and lamen (for protection of the magician). The requirements of purity, sexual abstinence, and fasting have changed little in the last 2000 years. The concrete reasons for that are explained. The difference between amulets, talismans and phylacteries or lamens is outlined along with their methods of construction. Examples of magical circles have been taken from many sources and their construction and development traced out. Practical considerations such as choice of incense, the timing of the cutting of the wand, utilisation of rings and statues, use of the Table of Evocation, or the acquisition of a familiar spirit are explained. The structure of a Solomonic evocation puts into perspective the reasons for each step, the use of thwarting angels, achieving invisibility, sacrifice, love magic, treasure finding, and the binding, imprisoning and licensing of spirits. The facing directions and timing of evocations have always been crucial, and these too have remained consistent. By examining the way these same methods were used again and again in the various periods, minor omissions in magical practice can be observed and repaired. This book is thus a follow-on from Techniques of Graeco-Egyptian Magic. This volume investigates precise methods used by magicians from the magicians' own handbooks rather than from the opinions of theologians, historians, anthropologists or legislators. The emphasis is on what magicians did and why. Tools used by magicians in 7th century Alexandria, 15th century Constantinople and 19th century London are very much the same. Detailed comparisons are made chapter by chapter with 70 illustrations of magical equipment like the wand, the sword, wax and clay images and magical gems, drawn from a wide range of manuscripts and reproduced with detailed analysis. Literally hundreds of manuscripts in libraries across Europe have been read and checked to ensure this is the most detailed analysis of Solomonic magic, from the inside, ever penned.

"The Key of Solomon" is the most famous and infamous of the Grimoires ever produced. Yet amazingly only one version of it has ever been published, by S L MacGregor Mathers, over 100 years ago. What Mathers may not have known is that there were much more detailed and complete versions of this grimoire available in many other languages. This is not just a variant of Mathers' text, but a translation of three completely different and beautifully illustrated 1796 French manuscripts of the Key of Solomon. These are the most beautiful and complete manu-scripts of the Key of Solomon ever published. Much of the detail omitted from Mathers' edition is given here, providing a complete and workable system of high magic with full details of implements, procedures, and a wide range of talismans. Much material not available to Mathers is also found in this extraordinary book, including planetary prayers, names of angels and demons, and a vast array of pentacles, as well as material on the Olympic Spirits, Planetary Spirits and Intelligences. The commentary by two of the best known scholar-magicians provides much addi-tional material, a full survey of all the extant manuscripts of this famous grimoire and how they relate to each other, as well as the historical influence of the Key of Solomon on the development of magic from the Renais-sance until now. The pentacles as drawn by Fyot, the original scribe, are reproduced here, with more than twice as many pentacles as were produced in Mathers' text. The Key of Solomon is the most significant magical grimoire ever penned, certainly for the period from the sixteenth through to the nineteenth century. This present work finally restores the Key of Solomon back to its place at the heart of practical Western magic.

The Goetia is the most famous grimoire after the Key of Solomon. This volume contains a transcription of a hitherto unpublished manuscript of the Lemegeton which includes four whole grimoires: Liber Malorum Spituum seu Goetia; Theurgia-Goetia; Ars Paulina (Books 1 & 2); Ars Almadel. This was owned by Dr Thomas Rudd, a practising scholar-magician of the early seventeenth century. There are many editions of the Goetia, of which the most definitive is that of Joseph Peterson, but here we are interested in how the Goetia was actually used by practising magicians in the 16th and 17th century, before the knowledge of practical magic faded into obscurity. To evoke the 72 demons listed here without the ability to bind them would be foolhardy indeed. It was well known in times past that invocatio and ligatio, or binding, was a key part of evocation, but in the modern editions of the Goetia this key technique is expressed in just one word 'Shemhamaphorash', and its use is not explained. This volume explains how the 72 angels of the Shem ha-Mephorash are used to bind the spirits, and the correct procedure for safely invoking them using special seals incorporating the necessary controlling angel, whose name is also engraved on the breastplate and Brass Vessel.

Stephen Skinner has been interested in magic for as long as he can remember. He wrote, with Francis King, the classic Techniques of High Magic in 1976. He followed that with Oracle of Geomancy and Terrestrial Astrology which has become the standard work on Western divinatory geomancy. Books on Nostradamus and Millennium Prophecies followed in highly illustrated editions. Stephen is also the author of eight books on feng shui, including the first one written in English in the 20th century. In the 1970s he was responsible for stimulating interest in John Dee and Enochian magic by publishing the first reprint of Casaubon's True and Faithful Relation of What Passed for Many Yeers between Dr John Dee and some Spirits. and Dr Donald Laycock's key reference book on the angelic language The Complete Enochian Dictionary. With David Rankine, he discovered what happened to Dee's most important manuscript, his personal book of angelic invocations which he kept in Latin, and how it was preserved and developed in the 17th century into a full working Enochian system. Only ten percent of this material reached the unpublished archives of the Hermetic Order of the Golden Dawn, and even this was then suppressed by the chiefs of the Order, so it did not appear in Israel Regardie's monumental work on the Order rituals and documents. They have also traced the routes down which were passed the classic techniques of invocation and evocation from late mediaeval grimoires, through Dee's magic, via Ashmole, and the aristocratic angel magicians of the 17th century, and Frederick Hockley to the senior magicians of the Golden Dawn.

This book uses academic tools to uncover the techniques which were actually used by Graeco-Egyptian magicians. This book will really strengthen your understanding of magic and its roots. After reading it magic will no longer be something to theorise about, but a real practice, a real interaction with divinities, daimones, spirits and even the dead, using evocation, invocation, skrying, dream techniques, talismans, amulets, defixiones, sacrifice and spirit offerings, ensouling magical statues and consecrating rings. It also explains the necessary protection for the magician, the circle and phylacteries. Magical objectives include love (by attraction, compulsion, insomnia and love's leash'), health, invisibility, foreknowledge and memory. There are detailed sections on bowl and lamp skrying, the sending of dreams, encountering a god, and the Mystery rites for fellowship with the gods. First steps include the invocation of the paredros, the daimon assistant and the correct purity and fasting procedures. Encounter Thesallos of Tralles who persuaded an Egyptian priest to manifest a god for him, and the techniques that his Egyptian priest used to do this. Egypt was at the heart of magic, and the Graeco-Egyptian papyri are the clearest and most extensive documentation of some of its earliest methods. These papyri were the handbooks of practicing magicians who lived during the first five centuries of this era. But attempting to read the Graeco-Egyptian magical papyri in Hans Dieter Betz's English translation "The Greek Magical Papyri in Translation" is a daunting task, as they seem to be in no particular order (except for papyrus number). Furthermore the papyri are a mixture of many different techniques, with minor snippets mixed in with serious and long invocations, many without the basic instructions needed to perform these rites. Stephen Skinner discovered that in the original Greek, then they have a perfectly logical structure, as the scribes have in most cases used a headword to indicate what kind of rite was involved. This headword has however mostly been lost in translation. What Stephen Skinner has done here is to separate and tabulate each of the 40+ techniques used by Graeco-Egyptian magicians, throwing an enormous amount of light on these very practical texts. In many cases the translator has taken the easy way out and just used words like 'spell' or 'charm' to translate dozens of different technical words which are necessary for understanding exactly what is going on. Skinner has rectified this by extracting each of these specialist Greek terms for different magical procedures and, showing what they really mean, and has divided up the papyri into its constituent methods, so that the reader is directed to the specific passages relevant to his interest. The result is more than a guide to the papyri, it is a complete survey and explanation of the functioning of the types of Graeco-Egyptian magic, often noting where such techniques appear again in the later grimoires. If you want to understand Graeco-Egyptian magic, this is where you should start.

Contains the most complete set of tabular correspondences covering magic, astrology, divination, alchemy, tarot, I-Ching, kabbalah, gematria, grimoires, angels, demons, pagan pantheons, plants, perfumes, incenses, religious and mystical correspondences currently in print. They are more than four times more tables than in Crowley's Liber 777. The source of the data in these tables ranges from unpublished manuscript mediaeval grimoires and Kabbalistic works, Peter de Abano, Abbott Trithemius, Albertus Magnus, Henry Cornelius Agrippa, Dr John Dee, Dr Thomas Rudd, Tycho Brahe, MacGregor Mathers (and the editors of Mathers' work, Aleister Crowley and Israel Regardie), to the most modern theories of prime numbers and atomic weights. The sources include many key grimoires such the Sworn Book, Liber Juratus, the Lemegeton (Goetia, Theurgia-Goetia, Almadel, Pauline Art), Abramelin, and in the 20th century the grimoire of Franz Bardon. All this material has been grouped and presented in a consistent and logical way covering the whole Western Mystery tradition and some relevant parts of the Eastern tradition. Some of the Tables included in this work: Alchemy and Alchemists; Angels: Biblical and Gnostic; Astrology: Zodiac, Planets, Decans, Mansions of the Moon, Fixed Stars and Constellations; Buddhist Meditation; Christianity; Colour Scales; Demons; Dr John Dee's Angels; Emblems; Feng Shui and Taoist Magic; Gematria; Geomancy; Grimoires; Herbs; Islamic and Arab Magic; Isopsephy; Judaism; Kabbalah; Letters, Alphabets & Numbers; Magic and Sorcery; Mind, Body and Spirit; Natural Magic: Plants, Stones; Orders, Grades and Officers; Pagan Pantheons; Perfumes & Incenses; Planetary & Olympic Spirits; Questing and Chivalry; Sacred Geometry; Tarot; Timeline: Magicians, Kabbalists, Alchemists, Astrologers; Knights Templar; Vedic and Hindu Meditation and Magic; Wheel of the Year: Hours, Months, Seasons, Festivals; Yi Jing / I Ching.

This work includes the complete unabridged version with variants of The Nine Great Keys, a vital early 17th century manuscript detailing the invocation of the Archangels and nine Orders of Angels. The full practical techniques of summoning the Archangels, details of the hierarchies of spiritual beings, and how the full Enochian system fits in with the Angelic and Demonic hierarchies are all covered, as well as the theology and philosophy associated with Angelic magic, giving the context that these magical practitioners were working with. It includes the evocation of the Four Demon Princes and their role within the traditional system of magic. The book deals clearly with the full continuum of spiritual creatures from Archangels through Angels to Demon Princes (Fallen Angels), to Olympic Spirits and Elementals. This is presented in practical detail, with much rare manuscript material being made available in print for the first time.

The Original Chou Shu Door Opening Method, the key to Eight Mansions feng-shui from a rare 1739 text. Originally the Eight Mansions formula was used to determine the best main door positions. The positioning of the main door is much more critical than the utilisation of the interior rooms. This formula finally solves the problem that has perplexed many modern practitioners: as to which (the building or the apartment) entrance should be used for feng-shui calculations. The present text dates back more than 250 years. It predates many Chinese texts, and is definitely much older and more authentic than anything else available in English on the Eight Mansions. This classic examines each of the 24 Mountain sitting positions. The translation comes with facing Chinese text, and the original illustrations.

This book tracks the evolution of feng shui in detail in China from 221 BC till the present day, and then its spread throughout SE Asia, and finally to the rest of the world in the last 35 years. This has never been done before in English. The only information on the history of feng shui occurs as scattered chapters in a number of books, but these books often repeat the same tired generalisations, and include many largely erroneous statements such as: 1. "Feng shui is 6000 years old." In fact the characters 'feng shui' were not used in this context before 320 CE. Even the older names (ti li, kan yi, etc.) for this practice do not occur in any surviving texts before 221 BC. 2. "Feng shui derives from the Yi Jing". In fact, apart from the 8 trigrams being used as basic directional indicators, no feng shui compass shows the 60 hexagrams till 1600 CE, and not the full 64 hexagrams till 1824. 3. "The feng shui compass derives from a magnetised spoon revolving on a plate." In fact this incorrect deduction made by Wang Chen-To in 1946 (and later reluctantly repeated by Needham) was completely discredited by several researchers in the 1990s. This book has been meticulously researched, from authoritative Chinese texts and the analysis of many antique lo p'ans, and gives the real history of feng shui. It contains the biographical details of many masters, and tracks the developments and people involved in propagating feng shui in the US, UK, Europe and China, Singapore, Hong Kong, Taiwan, in the 20th and 21st century, right up to date in 2012. It clearly shows the different feng shui methods and masters, and how they relate to each other.

Self-initiation into practical magic with clear instructions on how to perform invocation and evocations, achieve astral projection, make effective talismans, or practice divination using either geomancy, tarot or I Ching. Useful for a complete beginner or those further along the path.