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Radikalnationalism är en politisk ideologi som huvudsakligen fokuserar på att förbinda ett föreställt folk med ett avgränsat territorium. Under 2000-talet har dess idéer allt oftare uttryckts i den politiska mittfåran. I Trons försvarare synliggör Tomas Poletti Lundström hur begreppet religion i decennier underbyggt det politiska budskapet hos tre betydelsefulla aktörer i det radikalnationalistiska landskapet: Sverigedemokraterna, Nordiska motståndsrörelsen och The Golden One.

Arkiv. Tidskrift för samhällsanalys samlar samhällsvetenskaplig och historisk forskning från Sverige och världen. Den riktar sig till såväl forskare, lärare och studenter som myndigheter, organisationer och intresserad allmänhet. Alla artiklar finns fritt tillgängliga, gratis att läsa och ladda ned, på www.tidskriftenarkiv.se För dem som hellre vill läsa mellan två pärmar tillhandahåller vi den här tryckta utgåvan. Numret kommer även att släppas som e-bok anpassad till läsplattor (ISBN: 9789179242763). Det här specialnumret utgör den tredje volymen i en serie, Det vita fältet, som samlar svensk och internationell forskning om högerextremism. Sedan den förra volymen kom ut (2013) har regeringen aktualiserat det omstridda extremismbegreppet och gjort det till praktisk politik, Sverigedemokraterna har präglat och delvis lamslagit det parlamentariska arbetet och en våg av näthat har drabbat offentligheten. I detta nummer: Adrienne Sörbom & Magnus Wennerhag Begreppet extremism – en kritisk introduktion Markus Lundström & Tomas Lundström Hundra år av radikal nationalism Cas Mudde Tre decennier av populistiska radikalhögerpartier i Västeuropa Benjamin R. Teitelbaum Ignorerade band. Politik och ofullständiga ontologier i forskning om Sverigedemokraterna Daniel Köhler Högerextrem terrorism och ultramilitans som gruppfenomen? Gruppens inverkan i högerextrema radikaliseringsprocesser Tine Hutzel & Daniel Köhler Högerextrem vardagsterrorism i Tyskland. Exemplet Ballstädt

Adolf Hitler startade andra världskriget. Han var ansvarig för Förintelsen och miljontals judars och andra människors död. Det har gjort honom till en av historiens mest avskydda personer. Men vem var han egentligen som människa? Vad formade mannen som ledde ett land och en hel värld rakt in i en katastrof? I boken får vi följa Adolfs väg från barndomen till de vilsna ungdomsåren, de politiska framgångarna och det slutliga totala nederlaget.Boken ingår i Viljas serie lättlästa biografier för unga vuxna och vuxna, om personer som förändrat världen.

Transformations in Central Europe between 1989 and 2012: Geopolitical, Cultural, and Socioeconomic Shifts by Tomas Kavaliauskas, is an in-depth study of the transformations in Central Europe in the years since the fall of Communism. Using a comparative analysis of geopolitical, ethical, cultural, and socioeconomic shifts, this essential text investigates postcommunist countries including Estonia, Latvia, Lithuania, Poland, the Czech Republic, Slovakia, Hungary, Romania, Bulgaria, and Slovenia. Next to transitological interpretations, this study ventures upon negative and positive freedom (Isaiah Berlin) in Central Europe after two decades of post-communist transition. Kavaliauskas questions the meaning of completeness of postcommunist transition, both geopolitical and socioeconomic, when there are many transformations that do not necessarily mean unequivocal progress. The author also analyses why Central Europe in 1989, armed with civil disobedience, could not maintain its moral politics. But the book touches sensitive issues of memory as well: an examination of May 9th is provided from the Russian and the Baltic perspectives, revealing two opposing world views regarding this date of liberation or occupation. Finally, Kavaliauskas analyzes the tragedy at Smolensk airport, which became an inseparable part of Central European identity. Transformations in Central Europe between 1989 and 2012 is an essential contribution to the literature on Central Europe and the lasting effects of Communism and its aftermath.

Transformations in Central Europe between 1989 and 2012: Geopolitical, Cultural, and Socioeconomic Shifts by Tomas Kavaliauskas, is an in-depth study of the transformations in Central Europe in the years since the fall of Communism. Using a comparative analysis of geopolitical, ethical, cultural, and socioeconomic shifts, this essential text investigates postcommunist countries including Estonia, Latvia, Lithuania, Poland, the Czech Republic, Slovakia, Hungary, Romania, Bulgaria, and Slovenia. Next to transitological interpretations, this study ventures upon negative and positive freedom (Isaiah Berlin) in Central Europe after two decades of post-communist transition. Kavaliauskas questions the meaning of completeness of postcommunist transition, both geopolitical and socioeconomic, when there are many transformations that do not necessarily mean unequivocal progress. The author also analyses why Central Europe in 1989, armed with civil disobedience, could not maintain its moral politics. But the book touches sensitive issues of memory as well: an examination of May 9th is provided from the Russian and the Baltic perspectives, revealing two opposing world views regarding this date of liberation or occupation. Finally, Kavaliauskas analyzes the tragedy at Smolensk airport, which became an inseparable part of Central European identity. Transformations in Central Europe between 1989 and 2012 is an essential contribution to the literature on Central Europe and the lasting effects of Communism and its aftermath.

In this book, Tomas Poletti Lundström unveils how religion is tightly woven into the political fabric of radical nationalism. He offers the first comprehensive historical analysis of the Sweden Democrats while also providing an in-depth examination of the Nordic Resistance Movement, Swedish identitarian nationalists, and evangelical supremacists.From Viking discourse and Lutheran nationalism to Pentecostal revivalism, Poletti Lundström explores how religious ideas lie at the heart of Swedish radical nationalism. Drawing on archival studies, digital ethnography, and corpus linguistics, he examines how radical nationalists construe and reinterpret the concept of religion. By tracing the history and global influence of key Swedish actors, Poletti Lundström reveals how their versions of radical nationalism resonate with authoritarian politics worldwide.This interdisciplinary study is essential reading for scholars and general audiences interested in religious extremism, political nationalism, and the global dynamics of the far right.

First Published in 2016. In this book starts with the discussion located at the crossroads between two basic political principles. The first one is the democratic idea of representative government, based on elections by general suffrage. The second is the nation-state principle which says that the world is divided into sovereign states and that only those who are citizens can claim a right to take part in political life, in other words that foreign citizens are not allowed to participate in political elections. Democracy is honoured almost everywhere, at least as a principle, but the modern system of states presupposes that as a general rule only those who are citizens are entitled to vote, to stand for election, to join parties, and to participate in political debate and give voice to their political demands and interests. Both these basic political principles are young, and their pre sent confrontation is therefore also new to us.

What is the role of revolutionary art in times of distress? When Emory Douglas, former Minister of Culture of the Black Panther Party, accepted an invitation from the art collective EDELO and the Rigo 23 to meet with autonomous Indigenous and Zapatista communities in Chiapas, Mexico, they addressed just this question. Zapantera Negra is the result of their encounter. It unites the bold aesthetics, revolutionary dreams, and dignified declarations of two leading movements that redefine emancipatory politics in the twentieth and twenty-first century.The artists of the Black Panthers and the Zapatistas were born into a centuries-long struggle against racial capitalism and colonialism, state repression and international war and plunder. Not only did these two movements offer the world an enduring image of freedom and dignified rebellion, they did so with rebellious style, putting culture and aesthetics at the forefront of political life. A powerful elixir of hope and determination, Zapantera Negra provides a galvanizing presentation of interviews, militant artwork, and original documents from these two movements’ struggle for dignity and liberation.

The book’s focus is on freedom of speech and what content can place it in jeopardy. The sources, discussions and limitations of free speech, the relationship between ideology, freedom of speech in the media, and public issues are analyzed. From historical point of view, the citizens of more or less democratic societies assume freedom of speech as a basic right to challenge dictatorships, totalitarianisms and authority of any kind. Freedom of speech cannot be understood without the fundamental principles of democratic society, including a tolerance of others, their right to express various and unique opinions, open to challenge by others, and requiring mutual respect. Three domains for social responsibility concerning freedom of speech are addressed: practical, ecological and creative.

In an innovative effort to situate Baltic testimonies to the Gulag in the broader international context of research on displacement and memory, scholars from the Baltic States, Western Europe, Canada, and the United States seek answers to the following questions: Do different groups of deportees experience deportation differently? How do the accounts of women, children and men differ in their representation? Do various ethnic groups remember the past differently: how do they use historical and cultural paradigms to structure their experience in unique ways? The scholars researched the archives, read testimonies, interviewed former deportees, and examined artifacts of memory produced since the late 1980s, applying crossdisciplinary approaches used at the study of the Holocaust testimonies; the testimonies of women have received a particular emphasis. The essays in the book also examine the issues of transmittance, commemoration and public uses of the memory of deportations in contemporary social, cultural and political contexts of Baltic societies, including the reflection of Gulag legacy in literature, the cinema and museums.

In Central Europe, limited success in revisiting the role of science in the segregation of Roma reverberates with the yet-unmet call for contextualizing the impact of ideas on everyday racism. This book attempts to interpret such a gap as a case of epistemic injustice. It underscores the historical role of ideas in race-making and provides analytical lenses for exploring cross-border transfers of whiteness in Central Europe. In the case of Roma, the scientific argument in favor of segregation continues to play an outstanding role due to a long-term focus on the limited educability of Roma. The authors trace the long-term interrelation between racializing Roma and the adaptation by Central European scholars of theories legitimizing segregation against those considered non-white, conceived as unable to become educated or "civilized." Along with legitimizing segregation, sterilization and even extermination, theorizing ineducability has laid the groundwork for negating the capacity of Roma as subjects of knowledge. Such negation has hindered practices of identity and quite literally prevented Roma in Central Europe from becoming who they are. This systematic epistemic injustice still echoes in contemporary attempts to historicize Roma in Central Europe. The authors critically investigate contemporary approaches to historicize Roma as reproducing whiteness and inevitably leading to various forms of epistemic injustice. The methodological approach herein conceptualizes critical whiteness as a practice of epistemic justice targeted at providing a sustainable platform for reflecting upon the impact of the past on the contemporary situation of Roma.

In Central Europe, limited success in revisiting the role of science in the segregation of Roma reverberates with the yet-unmet call for contextualizing the impact of ideas on everyday racism. This book attempts to interpret such a gap as a case of epistemic injustice. It underscores the historical role of ideas in race-making and provides analytical lenses for exploring cross-border transfers of whiteness in Central Europe. In the case of Roma, the scientific argument in favor of segregation continues to play an outstanding role due to a long-term focus on the limited educability of Roma. The authors trace the long-term interrelation between racializing Roma and the adaptation by Central European scholars of theories legitimizing segregation against those considered non-white, conceived as unable to become educated or "civilized." Along with legitimizing segregation, sterilization and even extermination, theorizing ineducability has laid the groundwork for negating the capacity of Roma as subjects of knowledge. Such negation has hindered practices of identity and quite literally prevented Roma in Central Europe from becoming who they are. This systematic epistemic injustice still echoes in contemporary attempts to historicize Roma in Central Europe. The authors critically investigate contemporary approaches to historicize Roma as reproducing whiteness and inevitably leading to various forms of epistemic injustice. The methodological approach herein conceptualizes critical whiteness as a practice of epistemic justice targeted at providing a sustainable platform for reflecting upon the impact of the past on the contemporary situation of Roma.

“Central Europe” is a vague and ambiguous term, more to do with outlook and a state of mind than with a firmly defined geographical region. In the immediate aftermath of the collapse of the Iron Curtain, Central Europeans considered themselves to be culturally part of the West, which had been politically handicapped by the Eastern Soviet bloc. More recently, and with European Union membership, Central Europeans are increasingly thinking of themselves as politically part of the West, but culturally part of the East. This book, with contributions from a large number of scholars from the region, explores the concept of “Central Europe” and a number of other political concepts from an openly Central European perspective. It considers a wide range of issues including politics, nationalism, democracy, and the impact of culture, art and history. Overall, the book casts a great deal of light on the complex nature of “Central Europe”.

“Central Europe” is a vague and ambiguous term, more to do with outlook and a state of mind than with a firmly defined geographical region. In the immediate aftermath of the collapse of the Iron Curtain, Central Europeans considered themselves to be culturally part of the West, which had been politically handicapped by the Eastern Soviet bloc. More recently, and with European Union membership, Central Europeans are increasingly thinking of themselves as politically part of the West, but culturally part of the East. This book, with contributions from a large number of scholars from the region, explores the concept of “Central Europe” and a number of other political concepts from an openly Central European perspective. It considers a wide range of issues including politics, nationalism, democracy, and the impact of culture, art and history. Overall, the book casts a great deal of light on the complex nature of “Central Europe”.

This set of essays introduces readers to new historical research on the creation of the new order in East-Central Europe in the period immediately following 1918.The book offers insights into the political, diplomatic, military, economic and cultural conditions out of which the New Europe was born. Experts from various countries take into account three perspectives. They give equal attention to both the Western and Eastern fronts; they recognise that on 11 November 1918, the War ended only on the Western front and violence continued in multiple forms over the next five years; and they show how state-building after 1918 in Central and Eastern Europe was marked by a mixture of innovation and instability. Thus, the volume focuses on three kinds of narratives: those related to conflicts and violence, those related to the recasting of civil life in new structures and institutions, and those related to remembrance and representations of these years in the public sphere.Taking a step towards writing a fully European history of the Great War and its aftermath, the volume offers an original approach to this decisive period in 20th-century European history.

This set of essays introduces readers to new historical research on the creation of the new order in East-Central Europe in the period immediately following 1918.The book offers insights into the political, diplomatic, military, economic and cultural conditions out of which the New Europe was born. Experts from various countries take into account three perspectives. They give equal attention to both the Western and Eastern fronts; they recognise that on 11 November 1918, the War ended only on the Western front and violence continued in multiple forms over the next five years; and they show how state-building after 1918 in Central and Eastern Europe was marked by a mixture of innovation and instability. Thus, the volume focuses on three kinds of narratives: those related to conflicts and violence, those related to the recasting of civil life in new structures and institutions, and those related to remembrance and representations of these years in the public sphere.Taking a step towards writing a fully European history of the Great War and its aftermath, the volume offers an original approach to this decisive period in 20th-century European history.

At the Tipping Point Taking a deliberately kaleidoscopic approach, the exhibition 1.5 Degrees and the accompanying catalogue encourage us to address the climate crisis in a curious, innovative, participatory, and active way. More than 30 international artists, including melanie bonajo, Laure Prouvost, Julian Charrière, Otobong Nkanga, Marianna Simnett, Ernesto Neto and the collective SUPERFLEX, explore the complex interdependencies between humans, nature and technology, and search for solutions, from plants as data repositories, algae as energy sources and microorganisms as empathic dialogue partners. Including all parts of the museum collections as well as new outdoor installations at the National Garden Show BUGA, the book presents various models of how to use the means of art to reshape the coexistence of species and emphasizes the hope-giving potential of creativity and innovation.