Anchor Yale Bible Commentaries - Böcker

The first volume of a groundbreaking two-part commentary on the book of Genesis by leading biblical scholar Ronald Hendel  The first eleven chapters of Genesis narrate the origin of the universe; the creation of the first human beings; the beginnings of moral reasoning, society, and culture; and the cataclysmic global flood. By showing how life and civilization came into being, Genesis 1–11 offers a richly drawn map for understanding the world as a meaningful cosmos and an ethical guide for human purpose and responsibility within it.  The culmination of over thirty years of research, this long-awaited study by leading Genesis scholar Ronald Hendel is the first comprehensive scholarly commentary on Genesis 1–11 in a generation. Drawing on archaeological discoveries from Israel and the ancient Near East as well as contemporary methods of scholarship, it presents a multilayered view of the classic text. The extensive introduction, notes, and comments explore ancient textual versions and editions, historical contexts, literary style and design, compositional history, cosmology, ethics, and the book’s interpretive life in Judaism and Christianity. Featuring numerous illustrations, this engagingly written commentary is an indispensable, field-defining guide to the first eleven chapters of the Bible.

The world’s leading authority on the prophet Isaiah brings his distinguished three-volume commentary on the book of Isaiah to a conclusion with this new translation and critical discussion of the final eleven chapters.The concluding section of the book of Isaiah, sometimes referred to as Third or Trito Isaiah, had a profound impact on the Christian movement in its formative phase, including such central issues as the identity of the founder, the profile of the disciple, and the Gentile mission. In this thorough and informative commentary, Joseph Blenkinsopp shows that while these chapters maintain continuity with Second Isaiah, they must be considered in the light of a new set of circumstances. The texts present a community beset by severe problems, attempting to cope with disappointed expectations and trying to maintain its faith in the reality, power, and benevolence of the God of traditional religion. Blenkinsopp discusses in detail the issues that divide the community, from concerns about the efficacy of religious practices (prayer, fasting, Sabbath observance, and sacrifice) to questions about who may claim the name of Israelite and under what conditions, to what kind of relations should be maintained with outsiders. In examining each of these topics, Blenkinsopp shows that they provide evidence of an emerging Judaism seeking its own identity and self-definition and testify to the existence of a prophetic discipleship inspired by the person and teaching of the charismatic servant whose fate is described in the previous section of Isaiah.Reflecting the same standard of excellence as Blenkinsopp’s first two volumes on Isaiah, this is an important contribution to the prestigious Anchor Bible Commentary series.

Exodus is the heart of the Hebrew Bible, the defining moment in Israel’s birth as a people, the dramatic triumph of their God. Yahweh, Pharaoh, Moses, Aaron, the Hebrew slaves, the plagues, the parting of the Red Sea—these larger-than-life characters and epoch-making events capture the imagination of everyone from biblical scholars to moviemakers. However, the meaning and significance, the beauty and nuance, of this captivating biblical book are lost unless we have a world-class Scripture scholar to open our eyes to its riches.In Exodus 1–18, William H. C. Propp translates the original text in all its grandeur, then provides a masterful exploration and analysis of the book’s first eighteen chapters. Here the fate of the Hebrew slaves hangs in the balance of the dramatic conflict between the God of Israel and the Pharaoh of Egypt. From the discovery of Moses in a basket made of bulrushes to the story of the Burning Bush, from the ten plagues visited upon Egypt by God to water from the rock and quail and manna from the skies, Exodus is filled with the miraculous and the dramatic. Doubleday is proud to be publishing the long-awaited first of two volumes of the Anchor Bible Commentary on Exodus. Exhaustive, meticulous, and brilliantly researched, Propp’s Exodus 1–18 is well worth the wait, exceeding expectations and meeting the reader’s every need.

At the beginning of his academic career, author Jacob Milgrom determined to make his lifework a probing study of the Laws of the Torah. Here, with Leviticus 1-16, the first of three volumes on Leviticus, he has reached the pinnacle of his long pursuit. No other contemporary commentary matches Milgrom’s comprehensive work on this much misunderstood and often underappreciated biblical book.In this richly detailed volume, the author traverses the shoals of legal thought and liturgical practice in ancient Israel. He clearly explains the role of the Tabernacle of the Wilderness as the all-important center of Israelite worship, the locus of the priestly orders, sacrificial rituals, and practices of purity to which the congregation repaired for penitence and reconciliation, restoration and renewal. At the heart of the dwelling place of God was the real presence of the God of Israel, present through his splendor in the midst of the camp and the congregation – a permanent sign of the unique privilege and responsibility of Israel, perceived as a worshipping and serving people.

Jacob Milgrom, a rabbi and Bible scholar, has devoted the bulk of his career to examining the laws of the Torah. His incisive commentary on Leviticus, which began with Leviticus 1-16, continues in this last volume of three. It provides an authoritative and comprehensive explanation of ethical values concealed in Israel's rituals. Although at first glance Leviticus seems far removed from the modern-day world, Milgrom's thoughtful and provocative comments and notes reveal its enduring relevance to contemporary society.Leviticus 23-27 brings us to the climactic end of the book and its revolutionary innovations, among which are the evolution of the festival calendar with its emphasis on folk traditions, and the jubilee, the priestly answer to the socio-economic problems of their time.With English translations that convey the nuance and power of the original Hebrew, this trilogy will take its place alongside the best of the Anchor Bible Commentaries.

The Book of Numbers is an account of how the Israelites wandered in the wilderness after receiving the Ten Commandments of Mount Sinai. Through this time of testing, while facing an uncertain future, the people complained repeatedly to Moses and to God. Though fraught with tension and power struggles, their pilgrimage led to the discovery that God is indeed faithful to His promises, regardless of how people behave. In Numbers 21-36, world-renowned Bible scholar Baruch A. Levine unravels the complexity and confusing details in this Old Testament book. His lucid translation, based on thorough textual and linguistic research, including the ancient Deir Alla texts, opens the door for modern readers to understand and appreciate the richness of this intriguing book. Further, Levine examines the route of the wilderness wanderings, the ancient Near Eastern context of the laws, the social organization of early Israel, and the meaning of this biblical book for the contemporary world. Destined to become a classic and to share the same glowing reception that greeted Numbers 1-20 and its publication, Numbers 21-36 also completes the Anchor Bible series' first multivolume commentary on a book of the Torah.

Deuteronomy 1–11 is here presented in a groundbreaking new translation, with a comprehensive introduction and thorough commentary by world-renowned Israeli biblical scholar Moshe Weinfeld. The “second law,” Deuteronomy portrays Moses as the founder and great lawgiver of Israel. In a series of addresses, Moses reviews his life and the life of God’s people. He reminds them of the guiding hand of God, which has brought them thus far along the way, and will bring their Exodus and Wanderings to a triumphal conclusion in the Holy Land. Through a beautiful translation and insightful comments in this first of two volumes on Deuteronomy, Weinfeld reinvigorates the basic laws of society with their life-giving power: the Shema (“Hear O Israel, the Lord is our God, the Lord is One”) and the Great Commandment (“You shall love the Lord your God with all your heart, and with all your soul, and with all your might”). These laws govern Israelite religious and communal life under God’s guidance.

Esther, the biblical book named after the beautiful Jewish woman chosen by the Persian King Xerxes to be queen, is a story of love, political intrigue, and religious faithfulness. Carey A. Moore combines his treatment of scholarly issues with an engaging explanation of the popular Jewish festival of Purim.One of three biblical books named after women (Esther, Ruth, Judith), Esther reads like a novel, with its fast-paced, action-packed story. Drawing on ancient tales of court intrigue and midrashic sources, the author captivates the reader with the story of Queen Esther, her uncle Mordecai, King Xerxes, and the the royal court's villain, Haman. The story not only entertains, it also explains the origins of the Jewish festival of Purim.Moore deftly deals with the scholarly issues peculiar to this book without sacrificing his sensitivity to its literary quality. The uncertainty that Esther should be included in sacred Scripture stems from its apparent lack of religious elements, its absence at Qumran, and its questionable historicity. Moore takes up these issues, carefully explaining and weighing prevailing scholarly theories before registering his own conclusions on the origin, date, and purpose of the book of Esther.

The two books of Samuel narrate the establishment and expansion of the Kingdom of Israel. From Samuel’s providential birth, to his appointment of Saul as Israel’s first king, to the demise of Saul and the rise of David as his successor, I and II Samuel are filled with the stuff of Israel’s everyday experience. Religious, political, economic, military, agricultural, and many other features of the Middle Eastern landscape populate this sacred narrative.A thorough analysis of textual and literary sources, as well as an examination of the larger ancient Near Eastern context of the period, leads P. Kyle McCarter, Jr., to descriptions of the people, places, customs, and noteworthy features of the language of I Samuel. For McCarter, a key issue is accounting for the historical circumstances that led to the composition of the books of Samuel. In dialogue with major schools of thought pertaining to the origin and transmission of I Samuel, the author offers his scholarly opinions on its composition. McCarter presents a unique new translation based upon the latest and most extensive textual sources available, including scrolls and fragments from Qumran. Furthermore, he disentangles the complicated textual history of Samuel.

II Samuel completes P. Kyle McCarter, Jr.'s study of the book of Samuel. Based upon the introduction and commentary of his first volume, McCarter continues the discussion of textual and literary sources as they relate to a reconstruction of historical events.A key issue for McCarter is accounting for the historical circumstances that led to the composition of the book of Samuel. In dialogue with major schools of thought pertaining to the origin and transmission of the book, the author offers his scholarly opinions on its composition. McCarter presents a unique new translation based upon the latest and most extensive textual sources available, including scrolls and fragments from Qumran. Furthermore, he resolves the complicated textual history of Samuel.

The books of Ezra and Nehemiah, treated here as one larger work, continue the story of Israel’s experience begun in the biblical books of I and II Chronicles. In the wake of Persia replacing Babylon as the ruling empire in the ancient Near East, the Judahites exiled in Babylon find reason to hope again. Their hope is rooted in the fulfillment of the prophetic promises that they would one day return to their homeland. Not only do the exiles return from Babylon with the support of the Persian ruler, but they renew their commitment to God.Two remarkable personalities – with strikingly different approaches to the same objective – are the architects of this rebuilding of a people so long without roots. Ezra, “the second Moses,” bases the renewal on the Torah and spiritual reform. Nehemiah, the accomplished politician and diplomat, keeps the renewal alive with his deft administrative hand.For all its usefulness in painting the historical picture, Ezra-Nehemiah presents an exceedingly complex textual jigsaw puzzle. The heart of the matter lies not in reconciling all the parallel lists, quotes, and different accounts of the same story, but in coming to a better understanding of how and when the Bible came to be written. The factors of spiritual renewal, national reconstruction, and biblical composition make Ezra-Nehemiah a key to biblical interpretation then and now.

Psalms I (1–50) is the first of a three-volume commentary on the biblical book of Psalms. It offers a unique, lively translation of the most beloved collection of poetry in Judeo-Christian sacred Scriptures. Based on his linguistic analysis of both biblical and extrabiblical texts, Mitchell Dahood, S.J., interprets this Hebrew poetry in light of rich linguistic and cultural evidence. Dahood’s translation captures the beauty and full texture of Hebrew poetry. It offers an accurate English rendering, framed within the dynamic poetic forms of the Hebrew text. Through the use of Ugaritic and cognate literature, Dahood corrects mistranslations and illuminates previously obscure phrases. The fruit of a masterful analysis of the original texts, this fresh translation, the comprehensive notes, and the groundbreaking commentary establish Dahood’s Psalms I (1–50) as the premier commentary on the Psalms.

The bulk of Israel's religious poetry is preserved in the biblical book of Psalms. In this volume, the second of three on the Psalms, Mitchell Dahood, S.J., interprets this Hebrew poerty in light of a rich ancient collection of Ugaritic texts. Dahood's translation captures the beauty and rich texture of Hebrew poetry. It offers an accurate English rendering,framed within the dynamic poetic forms of the Hebrew text. Through the use of Ugaritic and cognate literature, Dahood corrects mistranslations and illuminates previously obscure phrases. The fruit of a masterful analysis of the original texts, this fresh translation, with its comprehensive notes and groundbreaking commentary, establishes Dahood's Psalms II (51-100) as the premier commentary on the Psalms.

This is Volume 17A of The Anchor Bible, a new book-by-book translation of the Bible, each complete with an introduction and notes. Psalms III (101-150) is translated and edited by Mitchell Dahood, S.J., Professor of Ugaritic Language and Literature at The Pontifical Biblical Institute in Rome.Having closely examined the original text, Father Dahood has attempted a unique translation which relies heavily on contemporary linguistic evidence.  His work stresses the relation of the Psalms to the Ugaritic texts found at Ras-Shamra, and to other epigraphic discoveries along the Phoenician littoral.This translation tries to capture as much as possible--within the limits of language and the scope of present scholarship--the poetic qualities of the original Hebrew.  It attempts to render accurately not only the meaning of the Psalms but their poetic forms and rhythms as well.  It is particularly responsive to the terse, three-beat metrical line predominant in Hebrew poetry, and it reproduces the parallelism so characteristic of biblical verse.  In this process of probing the original, Father Dahood unearths some striking examples of passages previously mistranslated, and arrives at many provocative readings.In addition to an introduction, text, and notes, this volume contains a comprehensive Grammar of the Psalter which makes use of much of Father Dahood's recent work with Ugaritic.

Good advice that stands the test of time-those things we all know are true, tips that help us live the good life-we call wisdom. But, one life time is not enough to master the fine art of living. Distilled over centuries, the biblical book of Ecclesiastes offers us the time-tested advice of Israel's sages. This is the best of wisdom, with echoes of East and West-from Zen and Tao to Merton and Moore--all rolled into one.In Ecclesiastes, Bible scholar Choon-Leong Seow creatively translates and carefully interprets one of the world's most profound, most enduring collections of ancient wisdom. Sometimes joyful and exultant, other times cynical and fatalistic, the ancient author Qohelet ("Teacher") wrestles with the ups and downs of real life. Even today, we recognize and repeat the sayings of this treasure-trove of apt advice. The book begins and ends with the infamous claim, "Vanity of vanities, says Qohelet, vanity of vanities! All is vanity!" In between, the sage leaves no stone unturned in the search for meaning. As the wisdom of biblical Ecclesiastes has stood the test of time, so shall Dr. Seow's Ecclesiastes become a classic in the venerated tradition of the Anchor Bible series.

Writing a commentary on the book of Isaiah in the middle of a paradigm shift in biblical studies, and in the study of the prophetic books in particular, is no easy task. The book of Isaiah has been the object of more scholarly interest over the past two or three decades than during the preceding century. At the same time, much of the received wisdom on the formation of the book has been called into question, including such matters as the date of its several components, the standard tripartite division, the role (if any) to be assigned to the prophet Isaiah himself, and the passages dealing with the anonymous Servant of the Lord. A great deal of effort has been, and continues to be, expended in exploring new approaches to the book, both within the conventional critical methodologies and beyond them.This commentary by Joseph Blenkinsopp on the first thirty-nine chapters of the book, the first of a three-volume commentary on Isaiah, is written from a critical perspective in the belief that only in this way can these texts be given the opportunity to say what they have to say—and also in the conviction that what they have to say still retains its transforming power for those willing to listen attentively today. The result is a commentary of unequaled brilliance and insight that will stand as the definitive study of one of the Hebrew Bible’s most compelling and elusive books.

Jeremiah, long considered one of the most colorful of the ancient Israelite prophets, comes to life in Jack R. Lundbom’s Jeremiah 1-20. From his boyhood call to prophecy in 627 b.c.e., which Jeremiah tried to refuse, to his scathing judgments against the sins and hypocrisy of the people of Israel, Jeremiah charged through life with passion and emotion. He saw his fellow Israelites abandon their one true God, and witnessed the predictable outcome of their disregard for God’s word – their tragic fall to the Babylonians. The first book of a three-volume Anchor Bible commentary, Jack R. Lundbom’s eagerly awaited exegesis of Jeremiah investigates the opening twenty chapters of this Old Testament giant. With considerable skill and erudition, Lundbom leads modern readers through this prophet’s often mysterious oracles, judgments, and visions. He quickly dispels the notion that the life and words of a seventh-century b.c.e. Israelite prophet can have no relevance for the contemporary reader. Clearly, Jeremiah was every bit as concerned as we are with issues like terrorism, hypocrisy, environmental pollution, and social justice.This impressive work of scholarship, essential to any biblical studies curriculum, replaces John Bright’s landmark Anchor Bible commentary on Jeremiah. Like its predecessor, Jeremiah 1-20 draws on the best biblical scholarship to further our understanding of the weeping prophet and his message to the world.

In Ezekiel 1-20, the first of two volumes of commentary on the Scripture attributed to the third major Old Testament prophet, Moshe Greenberg uses accessible prose to explain Ezekiel’s ecstatic, erratic, almost incomprehensible otherworldly visions and prophecies. One of this century’s most respected biblical scholars, Greenberg translates the text, identifies the critical issues raised by the book, and offers an impressively balanced, thoroughly holistic interpretation of Ezekiel.Ezekiel 1-20 rigorously engages the biblical text with all the tools of historical critical analysis. Drawing upon the rich history of Jewish and Christian interpretation, Greenberg employs ancient and modern sources in his elucidation of this most difficult prophetic book. Only his second and final volume, Ezekiel 21-48, can complete the most authoritative commentary on Ezekiel.

Ezekiel was and is perhaps the most misunderstood and challenging Hebrew prophet. His prophecies and visions transport us to almost indescribable realms, completely uncharted territory this side of heaven. But as one of Israel’s three major prophets, the words and symbolic actions of this mouthpiece of God were directed to a people weighed down by the realities of human experience. In this long-awaited and eagerly anticipated second volume of his commentary on the Book of Ezekiel, Moshe Greenberg exhibits the characteristic care and special sensitivity of a world-renowned scholar. He translates the text into a flowing English that captures the richness and subtleties of the problematic Hebrew original. Using illustrations from a vast array of literature on Ezekiel, Greenberg brings the book’s prophecies and people alive for modern readers.

The Anchor Bible series offers new, book-by-book translations of the Old and New Testament and the Apocrypha, with commentary. This volume on the Book of Daniel has been prepared by two distinguished biblical scholars from the faculty of the Catholic University of America: Alexander A. Di Lella, Professor of Old Testament, and the late Louis F. Hartman, Professor of Semitic Languages.The Book of Daniel was written as resistance literature, to strengthen and console loyal Jews of the second century B.C. who had to endure religious, economic, and social oppression at the hands of Antiochus I. The inspiring stories in which Daniel and his companions Shadrach, Meshach and Abednego survive the ordeals of the lions' den and the fiery furnace dramatize for believers of all time the ultimate test of faith--the willingness to risk one's life for one's beliefs.The Book of Daniel also includes the famous incident of "the handwriting on the wall" and recounts the four vivid dream-visions or apocalypses which, through symbols and signs, offered interpretations of history and predictions of future deliverance.Louis F. Hartman and Alexander A. Di Lella have revealed the profound religious and human dimensions of the Daniel stories. They present Daniel as a colorful and dramatic hero unique in biblical literature--an enduring symbol of hope and salvation for all men and women of faith who must suffer for their beliefs.

Hosea, volume 24 in the Anchor Bible series of new, book-by-book translations of the Old and New Testaments and Apocrypha is a collaboration by world-renowned scholars Francis I. Andersen and David Noel Freedman. The authors' treatment of Hosea consists of: Introduction: A review and rethinking of Hosea research that offers a fascinating interpretation of the prophet's life and work. Translation: Based on one of the oldest of prophetic writings, this new translation of Hosea is unique insofar as the literary integrity of the text is scrupulously adhered to. Notes: For both scholar and general reader there is cultural and linguistic information which sets each passage within the sociohistoric context of eighth century B.C.E. Hebrew vocabulary, syntax, and poetic language are examined in an effort to confront one of the most obscure sections of biblical literature. Illustrations: Eight pages of photographs will take the reader through the ancient days of the Middle Bronze Age into the wonders of the Iron Age in which Hosea lived.

Were Jonah's experiences true to the history of ancient Israel?  Were they meant to be read comically, philosophically, allegorically, symbolically, or realistically?  And is God godly when acting beyond the comprehension of prophets, let alone ordinary human beings?These issues, and many more, are thoughtfully considered in this meticulously detailed and insightful translation of the original Hebrew text of Jonah as created by Jewish authorities during the second half of the first millennium B.C.E.  In these profound and enduring tales, realistic events and miraculous incidents merge, and we never have to wait long to witness the power of God's love or wrath.One of the twelve prophets, Jonah faced more challenges in a short span of time than any other biblical hero. He went to sea and nearly drowned in the belly of a great fish.  On land, Jonah journeyed east to Nineveh, where his mission was to spread the word of God in a city plagued by evil.  He was tested by God at every turn. But even during his darkest hours, his faith never wavered and through all the tumult, he always listened for the comforting voice of the Lord.Author Jack M. Sasson employs the very latest information in biblical scholarship to interpret the many nuances in Jonah's seemingly simple story.  Providing Greek, Hebrew, Latin, Aramaic, and, occasionally, Syriac and Arabic translations, this Anchor Bible Commentary volume is an exciting addition to the world-acclaimed series.

Haggai and Zechariah 1–8, Volume 25B in the acclaimed Anchor Bible part of the Scripture known as the Minor Prophets, were written during a critical period in Israel’s history, the momentous return of the Jews from Babylonian exile. Following the conquest of Babylon by the Persian Empire, the Israelites sought to reestablish their ethnic and religious legacy in Judah. This was a time of profound turmoil and uncertainty, and Haggai and Zechariah provided a crucial measure of support and inspiration. They rallied Israel’s energies and exhorted their fellow countrymen to heed the word of God. Under their guidance the Jews restored the Temple at Jerusalem, which had been destroyed by the armies of Nebuchadnezzar. Together the two prophets guided Israel through an important transitional epoch, and reconciled the influences of Persia’s dominion with the sacred traditions of the Hebrew people. In this illuminating new translation and commentary, Carol and Eric Meyers consider the Book of Haggai and the first eight chapters of the Book of Zechariah in a linguistic, social, and historical context. They underscore the literary artistry, the political acumen, and the prophetic authority of these fascinating volumes that proved so vital to the survival of Israel and the preservation of the Jewish faith.

Admittedly, as the last book in the Old Testament, and a minor prophet at that, Malachi is often overlooked by Bible readers. Yet, Malachi's passionate proclamations and the significance of what he had to say to his people capture the attention of even the casual reader. The message of Malachi came at a time of cultural and religious rethinking for Israel (roughly 500 B.C.E), when God's people were scattered throughout the Near East, with most living in Mesopotamia under Persian rule. They could easily have disappeared from history had it not been for the prophetic call to repentance.In his fresh new translation, notes, and comments on this brief prophetic book, Andrew E. Hill explains why we should pay attention to Malachi as God's spokesperson. Hill places the book in its historical context to interpret the original meaning, as well as offer the modern reader insights into what it has to say to us today. With a wonderful insert filled with photographs, line art, and maps, he provides all the necessary details for the reader to understand and appreciate Malachi.

This is volume twenty-six of The Anchor Bible, a new translation done book-by-book with accompanying introduction, notes, and comments. Matthew is the most familiar of the gospels, best known for its parables, miracle narratives, and the long Sermon on the Mount. Recognized by the early Church as the most fitting introduction to the New Testament, its special concern is to announce Jesus as the fulfillment of the Old Testament. Hence its emphasis on the Law, on ethics based on the traditional theology of the Covenant, and on the centrality of Messianic hope. This commentary sets the understanding of Matthew in the context of its author's own religious and secular background. Believing that the text should be approached directly, the writers of the commentary make constant use of the recently discovered historical and linguistic evidence now available to elucidate it. This approach results in placing Jesus firmly within the framework of ascertainable Jewish tradition in first-century Palestine. The writers hold that the claim of Jesus to fulfill the Law and not to abolish it must be taken seriously. They have therefore taken a fresh look at the legal discussions in Matthew. In the light of their examination, there emerges first a revaluation of the meaning attached to such key words as "parables" and "hypocrite" and then a new and vital significance for such words. The result is a new respect for Matthew, a highly reliable early source for the ministry of Jesus, and an examination of that ministry uncluttered by the presuppositions of various forms of modern "Platonism."

Although it appears second in the New Testament, Mark is generally recognized as the first Gospel to be written. Captivating nonstop narrative characterizes this earliest account of the life and teachings of Jesus. In the first installment of his two-volume commentary on Mark, New Testament scholar Joel Marcus recaptures the power of Mark’s enigmatic narrative and capitalizes on its lively pace to lead readers through familiar and not-so-familiar episodes from the ministry of Jesus. As Marcus points out, the Gospel of Mark can be understood only against the backdrop of the apocalyptic atmosphere of the Jewish rebellions of 66-73 c.e., during which the Roman army destroyed the Temple of Jerusalem (70 c.e.). While the Jewish revolutionaries believed that the war was “the beginning of the end” and that a messianic redeemer would soon appear to lead his people to victory over their human enemies (the Romans) and cosmic foes (the demons), for Mark the redeemer had already come in the person of Jesus. Paradoxically, however, Jesus had won the decisive holy-war victory when he was rejected by his own people and executed on a Roman cross. The student of two of this generation’s most respected Bible scholars and Anchor Bible authors, Raymond E. Brown and J. Louis Martyn, Marcus helps readers understand the history, social customs, economic realities, religious movements, and spiritual and personal circumstances that made Jesus who he was. The result is a Bible commentary of the quality and originality readers have come to expect of the renowned Anchor Bible series. Challenging to scholars and enlightening to laypeople, Mark 1-8 is an invaluable tool for anyone reading the Gospel story.

In this first of two volumes on the Gospel According to Luke, Joseph A. Fitzmyer provides an exhaustive introduction, a definitive new translation, and extensive notes and commentary on Luke’s Gospel. Fitzmyer brings to the task his mastery of ancient and modern languages, his encyclopedic knowledge of the sources, and his intimate acquaintance with the questions and issues occasioned by the third Synoptic Gospel.Luke’s unique literary and linguistic features, its relation to the other Gospels and the book of Acts, and its distinctive theological slant are discussed in detail by the author. The Jesus of Luke’s Gospel speaks to the Greco-Roman world of first-century Christians, giving the followers of Jesus a reason for remaining faithful. Fitzmyer’s exposition of this Gospel helps modern-day Christians hear the Good News afresh.

In this second of two volumes on the Gospel According to Luke, beginning with chapter 10, Joseph A. Fitzmyer builds on the exhaustive introduction, definitive new translation, and extensive notes and commentary presented in his first volume. Fitzmyer brings to the task his mastery of ancient and modern languages, his encyclopedic knowledge of the sources, and his intimate acquaintance with the questions and issues raised by the third Synoptic Gospel.In “joining the spirit to the letter” and scholarship to faith, this two-volume commentary on Luke has, as the Journal of Biblical Literature predicted, “rapidly and deservedly become the standard work on Luke.” Luke’s unique literary and linguistic features, its relation to the other Gospels and the book of Acts, and its distinctive theological slant are discussed in detail by the author. The Jesus of Luke’s Gospel speaks to the Greco-Roman world of first-century Christians, giving the followers of Jesus a reason for remaining faithful. Fitzmyer’s exposition of Luke helps modern-day Christians hear the Good News afresh and understand it like never before.

For anyone interested in the origins of Christianity, Joseph A. Fitzmyer's The Acts of the Apostles is indispensable. Beginning with the Ascension of Christ into heaven, and ending with Paul proclaiming the kingdom of God from a prison in Rome, this New Testament narrative picks up where the Gospel of Luke left off. The Acts of the Apostles is indeed a journey of nearly epic proportions--and one that requires a guide as adept as Fitzmyer.Since Acts was most likely written by the same person who composed the Gospel of Luke, it is only fitting that the Anchor Bible Commentaries on these New Testament books should be written by the same author. With The Acts of the Apostles, Fitzmyer gives readers the long-awaited companion to his two-volume commentary on the Gospel of Luke.The Four Gospels recount the life and teachings of Jesus, but only the book of the Acts of the Apostles tells the story of what happened after Jesus’ departure. In this second of St. Luke’s two-volume work, he picks up with Jesus saying farewell to his followers; then Luke tells the fast-paced story of the birth and growth of the early church. This narrative reads like a major breaking news story, with the apostles Peter and Paul as the main characters.The interpretation of Acts requires a scholar of the highest quality. As he demonstrates in The Acts of the Apostles, Joseph Fitzmyer not only is up to the task but establishes once again why he is ranked among the world’s top biblical scholars. Far from being a rehash of old ideas and well-rehearsed theories, Fitzmyer’s commentary distinguishes itself as the capstone of his career, with a new synthesis of all the relevant data from the Roman world to the present. He provides a thorough introduction to the background, text, and context of the book, as well as chapter-by-chapter notes and comments in which are offered insights and answers to questions that have long plagued preachers and parishioners, teachers and students. This commentary is destined to join Fitzmyer’s Anchor Bible commentaries on the Gospel According to Luke and the Epistle to the Romans as the most authoritative commentary available on Acts.