Archbishops of Canterbury Series – Serie

Archbishop Michael Ramsey’s archiepiscopate from 1961 to 1974 saw profound renegotiations of the relationship of the Church of England with its own flock, with the nation more widely, with the Anglican church worldwide, and with the other Christian churches. Drawing from unique source material in the Lambeth Palace Library archives and reproducing many original writings of Ramsey for the first time, this book explores key questions which surround Ramsey’s tenure. How did Ramsey react to the rapid hollowing-out of the regular constituency of the church whilst at the same time seeing sweeping changes in the manner in which the church tried to minister to those members? What was his role in the widening of the church's global vision, and the growing porousness of its borders with other denominations? And how did the nature of the role of archbishop as figurehead change in this period?

Archbishop Michael Ramsey’s archiepiscopate from 1961 to 1974 saw profound renegotiations of the relationship of the Church of England with its own flock, with the nation more widely, with the Anglican church worldwide, and with the other Christian churches. Drawing from unique source material in the Lambeth Palace Library archives and reproducing many original writings of Ramsey for the first time, this book explores key questions which surround Ramsey’s tenure. How did Ramsey react to the rapid hollowing-out of the regular constituency of the church whilst at the same time seeing sweeping changes in the manner in which the church tried to minister to those members? What was his role in the widening of the church's global vision, and the growing porousness of its borders with other denominations? And how did the nature of the role of archbishop as figurehead change in this period?

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.

This fresh exploration of the life, work and writing of Archbishop Pole, focuses particularly on Pole’s final years (1556-58) as Archbishop of Canterbury. Fully integrating Pole’s English and Continental European experiences, John Edwards places these in their historical context and signposts lessons for contemporary issues and concerns. Stressing the events and character of Pole's 'English' life, up to his exile in the 1530s, as well as in his final years in England (1554-58), this book explores his close relationship, both genealogical and emotional, with Henry VIII and Mary I. Portraying Pole as a crucial figure in the Catholic-Protestant division, which still affects Britain today, this book details the first, and so far last, attempt to restore Roman Catholicism as the 'national religion' of England and Wales by telling the life-story of the hinge figure in forging English religious and political identity for several centuries. The final section of this book draws together important and illuminating source material written by Pole during his years as Archbishop of Canterbury.

William Howley, Archbishop of Canterbury 1828-1848, led the Church of England during the beginning and expansion of the Oxford Movement, at a time when the precursor to the Church Commissioners was established, and during the momentous debates and decisions in Parliament which saw the final retreat from the myth of an all Anglican legislature. Howley’s chairmanship of the commissions of the 1830s and 1840s which began the gargantuan task of reforming the Church’s practices and re-arranging its finances, made him an object of fury and scorn to some of those who benefited from things as they were, most especially in the cathedrals. Exploring the central events and debates within the Church of England in the first half of the nineteenth century, this book draws on primary and secondary evidence about Howley’s career and influence. A section of original sources, including his Charges and other public documents, correspondence and speeches in the House of Lords, places Howley’s achievements in proper context and illustrates his prevailing concerns in education, the establishment and political reform, relationships with the Tractarians, and in the early stages of Church reform. Dealing thematically with many of the issues faced by Howley, and exploring his own High Church theological views in historical context, James Garrard offers a fruitful re-appraisal of the intellectual, spiritual and ’party’ context in which Howley moved.

St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Vaughn argues that Rufus's death influenced Anselm's rivalry with King Henry I and fostered a more subdued and civil conflict between Anselm and Henry which ended with cooperation between king and archbishop at the end of Anselm's life. King and archbishop became’yoked together as two oxen pulling the plow of the church through the land of England’. Anselm’s final years at the pinnacle of power reveal a superb administrator over Canterbury and Primate over the churches of all Britain, in which position his followers described him as 'Pope of another world'. The final section includes a selection of original source material including archiepiscopal letters drawn primarily from Lambeth Palace Library.

St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Vaughn argues that Rufus's death influenced Anselm's rivalry with King Henry I and fostered a more subdued and civil conflict between Anselm and Henry which ended with cooperation between king and archbishop at the end of Anselm's life. King and archbishop became’yoked together as two oxen pulling the plow of the church through the land of England’. Anselm’s final years at the pinnacle of power reveal a superb administrator over Canterbury and Primate over the churches of all Britain, in which position his followers described him as 'Pope of another world'. The final section includes a selection of original source material including archiepiscopal letters drawn primarily from Lambeth Palace Library.

Archbishop Fisher’s archiepiscopate reflected the central issues of his time and place. It was Fisher who oversaw an immense programme of reforms which effectively recast the institutions of the Church of England for generations to come. It was Fisher who proved to be the essential architect, politician and diplomat behind the creation of a worldwide Anglican Communion. His determination to promote the development of relations with other churches produced a vital contribution to the cause of ecumenism, which culminated in his momentous meeting with Pope John XXIII. Archbishop Fisher was a vigorous participant in the questions which defined national and international life. This book explores Fisher’s influence on major contemporary issues and events, including divorce-law reform and capital punishment at home and the end of Empire and the most dangerous years of the Cold War abroad. This new biography establishes the continuing significance not only of the office of Archbishop in the Church but also of the Church at large in the tumultuous world of the later twentieth century. A final section of original source material includes letters, sermons and other writings bringing vividly to life the range and character of Fisher's public and private role.

Archbishop Fisher’s archiepiscopate reflected the central issues of his time and place. It was Fisher who oversaw an immense programme of reforms which effectively recast the institutions of the Church of England for generations to come. It was Fisher who proved to be the essential architect, politician and diplomat behind the creation of a worldwide Anglican Communion. His determination to promote the development of relations with other churches produced a vital contribution to the cause of ecumenism, which culminated in his momentous meeting with Pope John XXIII. Archbishop Fisher was a vigorous participant in the questions which defined national and international life. This book explores Fisher’s influence on major contemporary issues and events, including divorce-law reform and capital punishment at home and the end of Empire and the most dangerous years of the Cold War abroad. This new biography establishes the continuing significance not only of the office of Archbishop in the Church but also of the Church at large in the tumultuous world of the later twentieth century. A final section of original source material includes letters, sermons and other writings bringing vividly to life the range and character of Fisher's public and private role.

This fresh exploration of the life, work and writing of Archbishop Pole, focuses particularly on Pole’s final years (1556-58) as Archbishop of Canterbury. Fully integrating Pole’s English and Continental European experiences, John Edwards places these in their historical context and signposts lessons for contemporary issues and concerns. Stressing the events and character of Pole's 'English' life, up to his exile in the 1530s, as well as in his final years in England (1554-58), this book explores his close relationship, both genealogical and emotional, with Henry VIII and Mary I. Portraying Pole as a crucial figure in the Catholic-Protestant division, which still affects Britain today, this book details the first, and so far last, attempt to restore Roman Catholicism as the 'national religion' of England and Wales by telling the life-story of the hinge figure in forging English religious and political identity for several centuries. The final section of this book draws together important and illuminating source material written by Pole during his years as Archbishop of Canterbury.

Randall Davidson was Archbishop of Canterbury for quarter of a century. Davidson was a product of the Victorian ecclesiastical and social establishment, whose advance through the Church was dependent on the patronage of Queen Victoria, but he became Archbishop at a time of huge social and political change. He guided the Church of England through the turbulence of the Edwardian period, when it faced considerable challenges to its status as the established Church, as well as helping shape its response to the horrors of the First World War. Davidson inherited a Church of England that was sharply divided on a range of issues, and he devoted his career as Archbishop to securing its unity, whilst ensuring that its voice continued to be heard both nationally and internationally. A modest and pragmatic man, he was widely respected both within the Church of England and beyond, helping to find solutions to a range of political and ecclesiastical problems. This book explores Davidson’s role within the Church and in the life of Britain more broadly during his time at Canterbury. It includes a large selection of documents that help to reveal the Archbishop’s character and cast light on the way in which he carried out his varied and demanding duties.

Randall Davidson was Archbishop of Canterbury for quarter of a century. Davidson was a product of the Victorian ecclesiastical and social establishment, whose advance through the Church was dependent on the patronage of Queen Victoria, but he became Archbishop at a time of huge social and political change. He guided the Church of England through the turbulence of the Edwardian period, when it faced considerable challenges to its status as the established Church, as well as helping shape its response to the horrors of the First World War. Davidson inherited a Church of England that was sharply divided on a range of issues, and he devoted his career as Archbishop to securing its unity, whilst ensuring that its voice continued to be heard both nationally and internationally. A modest and pragmatic man, he was widely respected both within the Church and beyond, helping to find solutions to a range of political and ecclesiastical problems. This book explores Davidson’s role within the Church and in the life of Britain more broadly during his time at Canterbury. It includes a large selection of documents that help to reveal the Archbishop’s character and cast light on the way in which he carried out his varied and demanding duties.