ATLA Bibliography Series – serie

A thorough survey of the history of parable interpretation from the period of the Church Fathers to the present, with the most extensive bibliography to date on the parables as a whole and on individual parables.

This second volume contains over 4,475 entries, furthering the author's work of providing a comprehensive bibliography of modern research on the city of Jerusalem. Volume II supplements volume I not only by providing new titles, but also by including additional information on titles that appeared in the first volume (including notices of reviews). As with Volume I, forty chapters are arranged under eight major headings: general studies on Jerusalem, Jerusalem during the Biblical period, Jerusalem during the Second Temple Period, Roman Jerusalem, Jewish Jerusalem, Christian Jerusalem, Jerusalem as a Muslim City, and Jerusalem in modern times. Reviews and indexes.

The Early Church: An annotated Bibliography of Literature in English is designed for students and interested laypersons, providing them with a non-technical, informed survey of recent scholarly debate on major topics important to an understanding of the early church. Divided into twenty-six chapters, each with an introductory essay of 2-3 pages, the bibliography contains abstracts of about one thousand books and major articles dealing with the church from the beginning of the second century roughly to the end of the sixth. Specific chapters deal with the development of the cannon, conversion and missions, persecution and martyrdom, monasticism, church office, church and state, creeds, orthodoxy and heresy, regional forms of Christianity, church and society, Constantine and the Christian empire, Christology, women, ethice, Gnosticism, Jewish-Christian relations, Roman society and empire, art and architecture, theology, worship and the liturgy, and patristic exegesis. More general chapters introduce the reader to the basic reference works, including dictionaries, atlases, serials, patristic texts and general histories. The entries are extensively cross-referenced, and user-friendly codes direct the reader to introductory works, survey articles, bibliographies, and collections of primary texts. Each abstract indicates the number of pages of bibliography, indexes, maps, charts, etc., and most abstracts are followed by a list of book reviews, enabling the user to gain access to a wider evaluation of the work in question. Almost forty pages of indexes (general and modern authors) complete the volume, making this a key tool for those interested in the early church.

Holiness Manuscripts is the first attempt to provide a substantive listing of primary sources documenting the "Holiness Movement," a major focus of recent study in American religious history.The guide covers important precursors of the Movement such as Methodist champions of Wesley's doctrine of Christian perfection, related German Pietist groups, the "Oberlin perfectionists," and the perfectionists associated with the Oneida Community. Its major focus is on important Wesley/Holiness denominations in the post-Civil War period, including the Salvation Army, Church of the Nazarene, Church of God (Anderson), and Brethren in Christ Church, and on the movement's influence on the United Methodist Church.Sources cited also provide information on the Keswick Movement; Pentacostal churches related to the Movement; the Movement's role in the spread of evangelical Christianity; key institutions such as colleges, camp meetings, and missions; and important social phenomena such as abolitionism, the temperance movement, and the role of women.Over 1,200 entries describe collections held by colleges and universities, libraries, historical societies, denominational archives, public agencies, and private individuals throughout the United States and Canada. A subject index provides access to the contents.Will benefit researchers in such fields as history, religion, theology, and genealogy.

The interplay between science and religion in the seventeenth and early eighteenth centuries is an extremely complex historical topic which has led to an abundant secondary literature, characterized by many debates and interpretations. This reference source is intended to help students at various levels of expertise find their way and make use of this flood of secondary literature. The book, in the annotations, treats the following topics: Historiography; the Magic, Alchemical, and Prisca Traditions; Protestantism and the Rise of Modern Science; Christianity, Social Ideals, Ideology and Science; Social Institutions, Science and Christianity; Religion, Technology, Architecture and the Environment; Theology, Philosophy, and Science; Natural Theology and Natural Philosophy; Heretical Christianity, Deism, and Atheism; Science, the Bible, and Literature; Religion and Medicine; and Newtonian Studies.The major part of this book consists of an annotated bibliography of books and articles arranged alphabetically by author. This is followed by unannotated lists of bibliographies and doctoral dissertations. Three indexes are included: topical, relating each work to one or more broad topical categories; an index of persons who wrote or worked in the period under review; and an index of authors and editors of works cited in the bibliography.Initially designed for students, this guide can be used by non-specialists interested in science and religion.

From an unknown period before the time of Christ to the fifth century A.D., a civilization existed in the dry deserts of Jordan. While many impressive remains of this civilization have been found, especially the stone-carved tombs and temples of Petra, relatively little is actually known of the people we call the Nabataeans. Not only have they left no written history, except inscriptions, few historians actually mention their existence.This Bibliography attempts to pull together from widely disparate sources the literature of research on the Nabataeans, and especially on Petra, their capital. While the main focus of the bibliography is the time period of the Nabataeans, many articles, books, and chapters on Petra and its environs are included even if they discuss periods outside this time frame, including the Stone Age, the Roman period, the Islamic era, and the Crusades. In addition, writings on the Edomites, the predecessors of the Nabataeans, are also included. Entries are listed alphabetically by author and then by date. Indexes by subject scheme as well as a comprehensive index to the authors and editors round out this useful reference work.

This book introduces the literature of Islam as it is presented in English translation. For scholars in other fields who need to understand the vast and complex literary heritage of this erudite and vigorous faith community (but are unable to devote years of their lives to achieving a reading proficiency in classical Arabic), for faculty members called upon to teach introductory or survey courses outside their own disciplines, and for graduate students in theology, medieval studies, world religions, or related fields who need access to these primary sources in English translation, The Literature of Islam is a welcome resource. Even lay readers who are interested in understanding the modern Arab or Islamic world may grasp something of the currents of thought and belief through the centuries that produced these important works, which continue to exert a powerful influence upon Muslims today. The primary literatures of Islam are normally classified into several areas of study: the canonical literature, the interpretation of scripture and tradition, law, theology, philosophy, history, and mysticism. Entries here are organized into these areas of study and represent the most significant texts from important trends in the discipline. The volume also includes an extensive bibliography that lists the editions of primary sources analyzed in each chapter. There are also some suggestions for secondary reading, which might be helpful to a student seeking additional information about each genre of literature.

The Trappist monk Thomas Merton (1915-1968) is considered one of the most influential Catholic writers of the 20th century. With over 80 works translated into more than two dozen languages, the need for a comprehensive reference on Merton's writing is more than necessary.More Than Silence: A Bibliography of Thomas Merton is not only one of the most comprehensive bibliographies on Merton but is also the first bibliography on Merton in more than 20 years. This bibliography features subdivided lists that classify Merton's books into the following categories: prose works, poetry, letters, edits (by other editors), Merton's translations, contributions to books, visual arts, music selections, and selections and composites. Additionally, Albert Romkema, avid book collector and owner of one of the largest private collections of Merton's published works, has contributed a special section on rare books.

The Book of Revelation has fired the imaginations of theologians, preachers, artists, and ordinary Christians across the centuries. The resulting number of commentaries on the book is enormous, and most studies can only touch upon, at most, a representative sample of this vast literature. As a consequence, many focus largely on the interpretation of the Apocalypse only within specific periods, such as the patristic period or during the Reformation. One result of this severe limitation given the vast literary corpus is how historical interpretations in critical commentaries of the Book of Revelations tend to prioritize authors from the modern period.In The Book of Revelation and Its Interpreters: Short Studies and an Annotated Bibliography, editors Richard Tresley and Ian Boxall fill a significant gap in the scholarly literature. At its heart is an extensive annotated bibliography, covering commentaries on the book up to 1700, including most of the early illuminated Apocalypses. Supporting the presentation of this survey of the historical interpretations of the Book of Revelation is an extended overview of Revelation’s often-colorful reception history by Christopher Rowland, together with a number of short studies on various aspects of the book. These include discussions of specific commentators, such as Sean Michael Ryan’s look at Tyconius and Francis X. Gumerlock exploration of Chromatius of Aquileia, alongside a more general treatment of Revelation’s impact on the figure of John of Patmos in an essay by Ian Boxall and the visual reception of Revelation in Natasha O’Hear’s article. The Book of Revelation and Its Interpreters provides a valuable bibliographical resource for those working in the field of Biblical Studies, history of Christianity, eschatology and apocalyptic studies. The accompanying essays orient the authors recorded in the bibliography within a larger context, offering specific examples of the Apocalypse’s capacity to speak in fresh and often surprising ways to diverse audiences throughout history.

The Wilderness, the Nation, and the Electronic Era: American Christianity and Religious Communication 1620-2000: An Annotated Bibliography contains over 2,400 annotations of books, book chapters, essays, periodical articles, and selected dissertations dealing with the various means and technologies of Christian communication used by clergy, churches, denominations, benevolent associations, printers, booksellers, publishing houses, and individuals and movements in their efforts to disseminate news, knowledge, and information about religious beliefs and life in the United States from colonial times to the present.Providing access to the critical and interpretive literature about religious communication is significant and plays a central role in the recent trend in American historiography toward cultural history, particularly as it relates to numerous collateral disciplines: sociology, anthropology, education, speech, music, literary studies, art history, and technology. The book documents communication shifts, from oral history to print to electronic and visual media, and their adaptive uses in communication networks developed over the nation's history. This reference brings bibliographic control to a large and diverse literature not previously identified or indexed.

The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.

The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.

Christian communities in the state Andhra Pradesh of south India and the Telugu Christians in diaspora have passed their stories from one generation to the next by oral traditions as well as in scattered texts. These memories have sustained Telugu Christian communities for over four centuries. Yet there has been no significant attempt made to compile a comprehensive history of the Telugu Christians until James Elisha Taneti's History of the Telugu Christians: A Bibliography.This annotated bibliography lists more than 700 published and unpublished textual sources related to the history of Telugu Christians from south India. Opening a window into the histories of 15 mission societies from the North American region, History of the Telugu Christians lists monographs, journal articles, letters, reports, minutes and the proceedings of missionary conferences, unpublished theses, dissertations, souvenirs, and manuscripts. The documents selected by Taneti were written or printed in the English or Telugu languages by native Christians and western missionaries.Aimed to facilitate research and writing on Telugu Christians, Taneti's insightful historiographical analysis and comprehensive list of bibliographic sources offer seminarians, historians of Christianity, and scholars of India the opportunity to study closely the meeting of East and West and the religious history of India through the founding and evolution of this community.

Christian communities in the state Andhra Pradesh of south India and the Telugu Christians in diaspora have passed their stories from one generation to the next by oral traditions as well as in scattered texts. These memories have sustained Telugu Christian communities for over four centuries. Yet there has been no significant attempt made to compile a comprehensive history of the Telugu Christians until James Elisha Taneti''s History of the Telugu Christians: A Bibliography.This annotated bibliography lists more than 700 published and unpublished textual sources related to the history of Telugu Christians from south India. Opening a window into the histories of 15 mission societies from the North American region, History of the Telugu Christians lists monographs, journal articles, letters, reports, minutes and the proceedings of missionary conferences, unpublished theses, dissertations, souvenirs, and manuscripts. The documents selected by Taneti were written or printed in the English or Telugu languages by native Christians and western missionaries.Aimed to facilitate research and writing on Telugu Christians, Taneti''s insightful historiographical analysis and comprehensive list of bibliographic sources offer seminarians, historians of Christianity, and scholars of India the opportunity to study closely the meeting of East and West and the religious history of India through the founding and evolution of this community.

The Book of Revelation has fired the imaginations of theologians, preachers, artists, and ordinary Christians across the centuries. The resulting number of commentaries on the book is enormous, and most studies can only touch upon, at most, a representative sample of this vast literature. As a consequence, many focus largely on the interpretation of the Apocalypse only within specific periods, such as the patristic period or during the Reformation. One result of this severe limitation given the vast literary corpus is how historical interpretations in critical commentaries of the Book of Revelations tend to prioritize authors from the modern period.In The Book of Revelation and Its Interpreters: Short Studies and an Annotated Bibliography, editors Richard Tresley and Ian Boxall fill a significant gap in the scholarly literature. At its heart is an extensive annotated bibliography, covering commentaries on the book up to 1700, including most of the early illuminated Apocalypses. Supporting the presentation of this survey of the historical interpretations of the Book of Revelation is an extended overview of Revelation’s often-colorful reception history by Christopher Rowland, together with a number of short studies on various aspects of the book. These include discussions of specific commentators, such as Sean Michael Ryan’s look at Tyconius and Francis X. Gumerlock exploration of Chromatius of Aquileia, alongside a more general treatment of Revelation’s impact on the figure of John of Patmos in an essay by Ian Boxall and the visual reception of Revelation in Natasha O’Hear’s article. The Book of Revelation and Its Interpreters provides a valuable bibliographical resource for those working in the field of Biblical Studies, history of Christianity, eschatology and apocalyptic studies. The accompanying essays orient the authors recorded in the bibliography within a larger context, offering specific examples of the Apocalypse’s capacity to speak in fresh and often surprising ways to diverse audiences throughout history.

This book introduces the literature of Islam as it is presented in English translation. For scholars in other fields who need to understand the vast and complex literary heritage of this erudite and vigorous faith community (but are unable to devote years of their lives to achieving a reading proficiency in classical Arabic), for faculty members called upon to teach introductory or survey courses outside their own disciplines, and for graduate students in theology, medieval studies, world religions, or related fields who need access to these primary sources in English translation, The Literature of Islam is a welcome resource. Even lay readers who are interested in understanding the modern Arab or Islamic world may grasp something of the currents of thought and belief through the centuries that produced these important works, which continue to exert a powerful influence upon Muslims today. The primary literatures of Islam are normally classified into several areas of study: the canonical literature, the interpretation of scripture and tradition, law, theology, philosophy, history, and mysticism. Entries here are organized into these areas of study and represent the most significant texts from important trends in the discipline. The volume also includes an extensive bibliography that lists the editions of primary sources analyzed in each chapter. There are also some suggestions for secondary reading, which might be helpful to a student seeking additional information about each genre of literature.

"Women''s history" has emerged as an independent discipline because women have been written out of the history of Western civilization as commonly taught and researched. Likewise, feminist interpretation of the Bible (often called feminist hermeneutics) grew out of the realization that conscious and unconscious sexism had often led scholars and students to ignore and even obscure the substantial role of women and womanhood in Hebrew Scripture. Women in the Biblical World provides scholars, clergy, seminarians, college students, and others with access to books and articles-both technical and semi-popular-that shed light on the role of women in Hebrew Scripture. The guide demonstrates that the study of women and womanhood in the biblical world has assumed special importance during the two great periods of struggle for women''s rights-the 1890s and the last quarter of the 20th century. However, this guide also demonstrates that the public role of women and womanhood in the ancient Near East was so great that scholarship has never been able to ignore it.

A comprehensive introduction to interdenominational, independent, and denominational associations, churches, schools and workers associated with the National Holiness Association, the Inter-Church Holiness Convention, the Keswick Convention, and the Holiness-Pentecostal movement, with related bibliographies including more than 5,000 items.

Beginning in the 1960s, Neo-Pentecostalism transformed the way thousands in the mainline churches viewed the gifts of the Holy Spirit and the way in which those Christians and many others worshipped. At the heart of a large body of polemical and pastoral literature produced by proponents and critics of the movement is a dynamic picture of Christianity in the last three decades. The Charismatic Movement consists of more than 11,000 entries reflecting the responses of organizations, churches, schools, and individuals both favorable to and critical of the beliefs and practices of this movement. Materials are grouped when possible by denominational family. Indication of the professed attitude of the individual or organization is given.