Cadfael Chronicles - Böcker
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In the year of our Lord 1141, August comes in golden as a lion, and two monks ride into the Benedictine abbey of Saint Peter and Saint Paul bringing with them disturbing news of war- and a mystery. The strangers tell how the strife between the Empress Maud and King Stephen has destroyed the town of Winchester and their priory. Now Brother Humilis, who is handsome, gaunt and very ill, and Brother Fidelis, youthful, comely- and mute- must seek refuge at Shrewsbury.From the moment he meets them, Brother Cadfael senses that they are bound by something deeper than their common vows. What the link is he can only guess; what it will lead to is beyond imagining. But as Brother Humilis's health fails, Brother Cadfael faces a poignant test of his discretion and his beliefs as he unravels a secret so great it can destroy a life, a future, and a holy order.
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The year is 1142, and all England is in the iron grip of a civil war. And within the sheltered cloisters of the Benedictine Abbey of Saint Peter and Saint Paul, there begins a chain of events no less momentous than the political upheavals of the outside world. First, there is the sad demise of Richard Ludel, Lord of Eyton, whose ten year old son and heir, also named Richard, is a pupil at the Abbey. Supported by the Abbot Radulfus, the boy refuses to surrender his new powers to Dionysia, his furious, formidable grandmother. A stranger to the region is the hermit Cuthred, who enjoys the protection of Lady Dionysia, and whose young companion Hycacinth, befriends Richard. Despite his reputation for holiness, Cuthred's arrival heralds a series of mishaps for the monks. When Richard disappears and a corspe is found in Eyton forest, Brother Cadfael is once more forced to leave the tranquility of his herb garden and devote his knowledge of human nature to tracking down a ruthless murderer.
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In the winter of 1142, snow blankets the Bendictine Abbey of Saint Peter and Saint Paul causing damage to the guest hall, and the brothers must repair its roof before the danger worsens. The treacherously icy conditions are to prove nigh fatal for Brother Haulin when he slips from the roof in a terrible fall, sustaining such grave injuries that he makes his deathbed confession to the Abbot and Brother Cadfael. A startling story of trespasses hard for God or man to forgive emerges. But Haulin does not die. On his recovery, he sets out on a journey of expiation, with Cadfael as his sole companion. An arduous trip, it leads to horrifying discoveries, and to murder...
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In the summer of 1143, William of Lythwood returns to Shrewsbury in a coffin... his pilgrimage at last at an end. William's young attendant, Elave, accompanies the body and sets about trying to secure a burial place on the grounds of the Abbey of Saint Peter and Saint Paul, despite William's once having been reproved for 'heretical views.'Elave too, has evidentally learned scepticism. After he drunkenly expresses heretical opinions, the mighty prelate Gerbert brings capital charges against him. The beautiful Fortunata, whom Elave adores, becoms a reluctant witness for the prosecution.When violent death follows, Brother Cadfael is once again called from his herbiary to aid his old friend Hugh Beringar, the sherriff. Cadfael's new task is twofold- there are charges of heresy to be rebutted as well as a murder to be solved...
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In his eighteenth chronicle Brother Cadfael, on an apparently simple errand for his bishop, becomes embroiled in the violent conflict between two Gwynedd brothers.
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The cloistered walls of Shrewsbury Abbey have always protected Brother Cadfael from the raging Civil War. But when fighting escalates between Empress Maud and King Stephen, the war takes a deadly step closer to him. Taken prisoner in the battle for Maud's land is Olivier de Bretagne, Brother Cadfael's own son- born as a result of a brief encouter thirty years earlier. Now Brother Cadfael resolves to plead for his son's release at a peace conference scheduled to take place in Coventry; but there is no sign of Olivier there. After much soul searching, Cadfael makes the difficult decision to break his monastic vows, leaving Coventry without permission- because he knows he must do everything in his power to find his son.
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In a mild December in the year of our Lord 1141, a new priest comes to the parishoners of the Foregate outside the Abbey of Saint Peter and Saint Paul. Father Ailnoth brings with him a housekeeper and her nephew- and a disposition that invites murder. Brother Cadfael quickly sees that Father Ailnoth is a harsh man who behaves like a doom-saying raven. The housekeeper's nephew, Benet, is quite different, a smiling lad, a hard worker in Cadfael's herb garden but, as Brother Cadfael soon discovers, an impostor. And when Ailnoth is found drowned, suspicion falls on Benet, though many in the Foregate had cause to want the priest dead. Now Brother Cadfael is gathering clues along with his medicinals to treat a case of unholy passions, tragic politics, and perhaps divine intervention.
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In his thirteenth chronicle Brother Cadfael believes the motive for a callous murder is all too obvious, but he soon learns that when love and money are involved, nothing is straightforward.
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In the chilly, damp Autumn of 1144, two groups of visitors seek the hospitality of the Abbey of Saint Peter and Saint Paul, and Brother Cadfael fears the trouble has come in with them. Among the first arrivals is Brother Tutilo, a young Benedictine with a guileless face and- to Brother Cadfael's shrewd eyes- a mischievous intelligence. The second group, a ribald French troubadour, his servant and a girl with the voice of an angel, seems to Brother Cadfael a catalyst for disaster. All of Cadfael's fears become manifest as rising flood waters endanger the abbey's most sacred relic, the remains of Saint Winfred. When the bones disappear and a dead body is found, Brother Cadfael knows that carnal and spiritual intrigues are afoot. Now, in a world that believes in signs and miracles, Brother Cadfael needs his prayers answered- as well as some heavenly guidance to crucial clues- to catch a killer hell-bent on murder.
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The year is 1143, and once again Brother Cadfael is forced to abandon the tranquility of his herb garden and use his knowledge of human nature to solve a murder- this time frighteningly close to home. When a newly ploughed field, recently given to the Abbey yields that body of a young woman, Cadfael is quickly thrown into a delicate situation. The field was once ownded by a local potter named Ruald, who deserted his beautiful wife to take monastic vows among the Benedictines. The woman was said to have gone away with a lover, but now it would appear otherwise. With the arrival of young Sulien Blount, a novice fleeing homeward from the civil war raging in East Anglia, the mysteries surrounding the corpse start to multiply.
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In the summer of 1138, war between King Stephen and the Empress Maud takes brother Cadfael from the quiet world of his garden to the bloody battlefield. Not far from the safety of the Abbey walls, Shrewsbury Castle falls, leaving its ninety-four defenders loyal to the empress to hang as traitors. With a heavy heart, Brother Cadfael agrees to bury the dead, only to make a grisly discovery: ninety-five bodies lie in a row, and the extra corpse tells Cadfael that the killer is both clever and ruthless. But one death among so many seems unimportant to all but the good Benedictine. He vows to find the truth behind disparate clues: a girl in boys' clothing, a missing treasure, and a single broken flower - the tiny bit of evidence that Cadfael believes can most easily expose a murderer's black heart . . .
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Gervase Bonel, with his wife and servants, is a guest of Shrewsbury Abbey of Saint Peter and Saint Paul when he is suddenly taken ill. Luckily, the Abbey boasts the services of clever and kindly Brother Cadfael, a skilled herbalist. Cadfael hurries to the man's bedside, only to be confronted by two very different surprises. In Master Bonel's wife, the good monk recognises Richildis, whom he loved many years ago before he took his vows. And Master Bonel has been fatally poisoned by a dose of deadly monk's-hood oil from Cadfael's herbarium. The Sheriff is convinced that the murderer is Richildis' son Edwin, who had reasons aplenty to hate his stepfather. But Cadfael, guided in part by his tender concern for a woman to whom he was once betrothed, is certain of her son's innocence. Using his knowledge of both herbs and the human heart, Cadfael deciphers a deadly recipe for murder . . .
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In 1137 the ambitious head of Shrewsbury Abbey has decided to acquire the remains of Saint Winifred for his Benedictine order. Brother Cadfael is part of the expedition sent to her final resting place in Wales, where they find the villagers passionately divided by the Benedictines' offer for the saint's relics.Canny, wise and all too worldly, Cadfael isn't surprised when this taste for bones leads to bloody murder. The leading opponent to moving the grave has been shot dead with a mysterious arrow, and some say Winifred herself dealt the blow. Brother Cadfael knows that a carnal hand did the killings, but he doesn't know that his plan to unearth a murderer may dig up a case of love and justice, where the wages of sin may be scandal - or his own ruin.
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Outside the pale of the abbey of Saint Peter and Saint Paul, in September of the year of our Lord 1140, a priestly emissary for King Stephen has been reported missing. But inside the pale, Brother Cadfael's attention is turned on Meriet, a proud, secretive, nineteen-year-old novice who has been delivered to the abbey by his over-bearing father the Lord of Aspley, to begin a religious vocation. Meriet, meek by day, is so racked by dreams at night that his howl earns him the nickname of the Devil's Novice. Shunned and feared, Meriet is soon linked to the missing priest's fate. Only Brother Cadfael believes in Meriet's innocence, and only the good sleuth can uncover the truth before a boy's pure passion, not evil intent, leads a novice to the noose.
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Saint Peter's Fair is a grand festive event, attracting tradesmen from across England and beyond. There is a pause in the civil war racking the country in the summer of 1139, and the fair promises to bring some much needed gaiety to the town of Shrewsbury. Until, that is, the body of a wealthy trader is found in the River Severn. Was Thomas of Bristol the victim of murderous thieves? And if so, why were his valuables abandoned nearby? Brother Cadfael offers to help the merchant's lovely niece Emma. But while he is seaching for the killer, the man's wares are ransacked and two more men are murdered. Emma almost certainly knows more than she is telling, as others will soon realise. Cadfael desperately races to save the young girl, knowing that in a country at war with itself, betrayal can come from any direction, and even good intentions can kill.
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In the gentle Shrewsbury spring of 1140 the midnight matins at the Benedictine abbey suddenly reverberates with an unholy sound - a hunt in full cry. Pursued by a drunken mob, the quarry is running for its life. When the frantic creature bursts into the nave to claim sanctuary, Brother Cadfael finds himself fighting off armed townsmen to save a terrified young man. Accused of robbery and murder is Liliwin, a wandering minstrel who performed at the wedding of the local goldsmith's son. But his supposed victim, the miserly craftsman, is still alive, although a strongbox lies empty. Brother Cadfael believes that Liliwin is innocent, but finding the truth and the treasure before Liliwin's respite in sanctuary runs out may uncover a deadlier sin than thievery - a desperate love that nothing, not even the threat of hanging, can stop.
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Brother Cadfael sets out to visit the Saint Giles leper colony outside Shrewsbury, knowing that a grand wedding is due to take place at the Abbey of Saint Peter and Saint Paul. As he arrives at Saint Giles the nuptial party passes the colony's gates. He sees the fragile bride, looking like a prisoner between her two stern guardians, and the groom, an arrogant, fleshy aristocrat old enough to be her grandfather. With his usual astuteness he suspects that this union may be more damned than blessed. He is horrifically proved right when a savage murder disrupts the May-December marriage leaving Brother Cadfael with a dark and terrible mystery to solve. For the key to the killing - and a secret - are hidden among the lepers of Saint Giles and Brother Cadfael's skills must diagnose a sickness, not of the body, but of a twisted soul.
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It is winter 1139 and the tranquil life in the monastery gardens in Shrewsbury is again interrupted by violence. Raging civil war has sent refugees fleeing north from Worcester. Among them are two orphans from a noble family, a boy of thirteen and an eighteen year old girl of great beauty, with their companion, a young Benedictine nun. But the trio have disappeared somewhere in the wild countryside. Cadfael fears for these three lost lambs, but his skills are needed to tend to a wounded monk, found naked and bleeding at the roadside. Why this holy man has been attacked and what his fevered ravings reveal soon give brother Cadfael a clue to the fate of the missing travellers and he sets out to find them. The search will lead him to discover a chilling and terrible murder, and a tale of passion gone astray.
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In the February of the year of our Lord 1141, men march home from war to Shrewsbury, but the captured Sheriff Gilbert Prestcote is not among them. Elis, a young Welsh prisoner, is, and he is delivered to the Abbey of Saint Peter and Saint Paul to begin a tale that will test Brother Cadfael's sense of justice . . . and his heart. By good fortune, it seems, the prisoner can be exchanged as Sheriff Prestcote's ransom. What none expects is that good-natured Elis will be struck down by Cupid's arrow. The sherrif's own daughter holds him in thrall, and she too, is blind with passion. Now regaining her father means losing her lover. But then the sheriff, ailing and frail, is brought to the abbey's infirmary and murdered there. Suspicion falls on the prisoner, who only has his Welsh honour to gain Brother Cadfael's help. And Cadfael gives it, not knowing the truth will be a trial for his own soul.