Christianities in the Trans-Atlantic World – serie

Bankhurst examines how news regarding the violent struggle to control the borderlands of British North America between 1740 and 1760 resonated among communities in Ireland with familial links to the colonies. This work considers how intense Irish press coverage and American fundraising drives in Ireland produced empathy among Ulster Presbyterians.

This book explores the Society of Friend's Atlantic presence through its creation and use of networks, including intellectual and theological exchange, and through the movement of people. It focuses on the establishment of trans-Atlantic Quaker networks and the crucial role London played in the creation of a Quaker community in the North Atlantic.

Puritanism has a reputation for being emotionally dry, but seventeenth-century Puritans did not only have rich and complex emotional lives, they also found meaning in and drew spiritual strength from emotion. From theology to lived experience and from joy to affliction, this volume surveys the wealth and depth of the Puritans' passions.

This book explores the religious concerns of Enlightenment thinkers from Thomas Hobbes to Thomas Jefferson. The book demonstrates the persistence of theology in modern philosophy and the projects of social reform and amelioration associated with the Enlightenment.

Bankhurst examines how news regarding the violent struggle to control the borderlands of British North America between 1740 and 1760 resonated among communities in Ireland with familial links to the colonies. This work considers how intense Irish press coverage and American fundraising drives in Ireland produced empathy among Ulster Presbyterians.

This book explores the Society of Friend's Atlantic presence through its creation and use of networks, including intellectual and theological exchange, and through the movement of people. It focuses on the establishment of trans-Atlantic Quaker networks and the crucial role London played in the creation of a Quaker community in the North Atlantic.

For many English puritans, the new world represented new opportunities for the reification of reformation, if not a site within which they might begin to experience the conditions of the millennium itself.

A study of the rise and decline of puritanism in England and New England that focuses on the role of godly men and women. It explores the role of family devotions, lay conferences, prophesying and other means by which the laity influenced puritan belief and practice, and the efforts of the clergy to reduce lay power in the seventeenth century.

This book concerns one of early modern England’s most prolific female authors, Jane Lead (1624–1704).

This book explores the trans-Atlantic history of Protestant traditions of communalism – communities of shared property. The sixteenth-century Reformation may have destroyed monasticism in northern Europe, but Protestant Christianity has not always denied common property.

Puritanism has a reputation for being emotionally dry, but seventeenth-century Puritans did not only have rich and complex emotional lives, they also found meaning in and drew spiritual strength from emotion. From theology to lived experience and from joy to affliction, this volume surveys the wealth and depth of the Puritans' passions.

Prophecy and millennial speculation are often seen as having played a key role in early European engagements with the new world, from Columbus’s use of the predictions of Joachim of Fiore, to the puritan ‘Errand into the Wilderness’.

This book builds upon research on the role of Catholicism in creating and strengthening a global Irish identity, complementing existing scholarship by adding a ‘Roman perspective’. It also offers new insights into the history of Irish migration, exploring the position of the Irish Catholic clergy in Atlantic communities of Irish migrants.

This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine.

This book considers the doctrinal and ecclesiological trends that were present during the construction of the revised Book of Common Prayer of 1927. It challenges the idea that the revision process stalled in the First World War by showing how the birth of the National Assembly that took place during the war was born out of the revision process.

In addition to his decisive contribution to Biblical textual scholarship, this study of Tregelles’ career sheds light on developments among Quakers in the period, and Tregelles’s enthusiastic involvement with the early nineteenth-century Welsh literary renaissance usefully supplements recent studies on Iolo Morganwg.

In addition to his decisive contribution to Biblical textual scholarship, this study of Tregelles’ career sheds light on developments among Quakers in the period, and Tregelles’s enthusiastic involvement with the early nineteenth-century Welsh literary renaissance usefully supplements recent studies on Iolo Morganwg.

‘In this compelling and thoroughly researched book, Benjamin Huskinson demonstrates that just as there is broad diversity within evangelicalism, so too there is broad diversity among “creationists.” His work on the Intelligent Design movement is superb, and he prompts me to rethink my long held conviction that Intelligent Design is merely the most recent evolutionary form of creationism. This is a very fine book.’—Randall Balmer, Author of Evangelicalism in America and writer-host of “In the Beginning”: The Creationist Controversy   ‘Benjamin Huskinson's study of American creationism will be an eye-opener for those who sit on the opposite side of the evolution debate. He shows that far from being a unified assault on Darwinism, the campaign was actually a sequence of separate movements launched by rival evangelical groups competing for influence within their own community.’—Peter Bowler, Author of Monkey Trials and Gorilla Sermons: Evolution and Christianity from Darwin to Intelligent Design ‘A thoughtful and careful analysis that throws as much light on the diversity of American evangelicalism as it does on Christian attitudes to evolutionary theory. Huskinson offers a smart analysis of religious anti-evolution movements which neither demonises nor ridicules but seeks to understand the tenets and beliefs of a movement far more complex and multivalent than most of us appreciate. A must-read for science communicators.’—Philippa Levine, Walter Prescott Webb Chair in History and Ideas, University of Texas at Austin, USAThis book explores the cultural history of anti-evolution efforts in the United States from 1960 to the present, refuting several popular narratives about creation science in evangelical America. Separating theological terms like “creationism” from cultural movements such as “creation science” and “intelligent design” in an evangelical marketplace of ideas, it contests assumptions that evangelical movements against evolution are homogeneous, and it argues that intelligent design is not an off-shoot of the creation-science movement. It demonstrates that the rationale of creationist groups is relational as well as ideological, showing that the social function of American creationism, which is to establish the boundaries of 'orthodox' religion, is key to understanding the competing strategies of creation-science organisations.

‘In this compelling and thoroughly researched book, Benjamin Huskinson demonstrates that just as there is broad diversity within evangelicalism, so too there is broad diversity among “creationists.” His work on the Intelligent Design movement is superb, and he prompts me to rethink my long held conviction that Intelligent Design is merely the most recent evolutionary form of creationism. This is a very fine book.’—Randall Balmer, Author of Evangelicalism in America and writer-host of “In the Beginning”: The Creationist Controversy   ‘Benjamin Huskinson's study of American creationism will be an eye-opener for those who sit on the opposite side of the evolution debate. He shows that far from being a unified assault on Darwinism, the campaign was actually a sequence of separate movements launched by rival evangelical groups competing for influence within their own community.’—Peter Bowler, Author of Monkey Trials and Gorilla Sermons: Evolution and Christianity from Darwin to Intelligent Design ‘A thoughtful and careful analysis that throws as much light on the diversity of American evangelicalism as it does on Christian attitudes to evolutionary theory. Huskinson offers a smart analysis of religious anti-evolution movements which neither demonises nor ridicules but seeks to understand the tenets and beliefs of a movement far more complex and multivalent than most of us appreciate. A must-read for science communicators.’—Philippa Levine, Walter Prescott Webb Chair in History and Ideas, University of Texas at Austin, USAThis book explores the cultural history of anti-evolution efforts in the United States from 1960 to the present, refuting several popular narratives about creation science in evangelical America. Separating theological terms like “creationism” from cultural movements such as “creation science” and “intelligent design” in an evangelical marketplace of ideas, it contests assumptions that evangelical movements against evolution are homogeneous, and it argues that intelligent design is not an off-shoot of the creation-science movement. It demonstrates that the rationale of creationist groups is relational as well as ideological, showing that the social function of American creationism, which is to establish the boundaries of 'orthodox' religion, is key to understanding the competing strategies of creation-science organisations.

This book presents a revolutionary new reading of manuscript records left by puritan minister Thomas Shepard in Cambridge, Massachusetts that have been studied for decades as his on-the-spot recording of oral relations of faith delivered by candidates for church membership.

This book presents a revolutionary new reading of manuscript records left by puritan minister Thomas Shepard in Cambridge, Massachusetts that have been studied for decades as his on-the-spot recording of oral relations of faith delivered by candidates for church membership.

This book brings together interdisciplinary scholars from history, theology, folklore, ethnology and meteorology to examine how David Cranz’s Historie von Grönland (1765) resonated in various disciplines, periods and countries.

This book brings together interdisciplinary scholars from history, theology, folklore, ethnology and meteorology to examine how David Cranz’s Historie von Grönland (1765) resonated in various disciplines, periods and countries.

This book argues that over the course of Colman’s life the Dissenting Interest integrated, extended, and ultimately detached, presenting the history of Protestant Dissent as fundamentally a transatlantic story shaped by the provincial edges of the British Empire.

This book tells the story of the Rev. Benjamin Colman (1673-1747), one of eighteenth-century America’s most influential ministers, and his transatlantic social world of letters. Exploring his epistolary network reveals how imperial culture diffused through the British Atlantic and formed the Dissenting Interest in America, England, and Scotland. Traveling to and living in England between 1695-1699, Colman forged enduring connections with English Dissenters that would animate and define his ministry for nearly a half century. The chapters reassemble Colman’s epistolary web to illuminate the Dissenting Interest’s broad range of activities through the circulation of Dissenting histories, libraries, missionaries, revival news, and provincial defenses of religious liberty. This book argues that over the course of Colman’s life the Dissenting Interest integrated, extended, and ultimately detached, presenting the history of Protestant Dissent as fundamentally a transatlantic story shaped by the provincial edges of the British Empire.

This book investigates and assesses how and to what extent the French Catholic missionaries carried out their evangelical activity amid the natives of Acadia/Nova Scotia from the mid-seventeenth century until 1755, the year of the Great Deportation of the Acadians.

This book investigates and assesses how and to what extent the French Catholic missionaries carried out their evangelical activity amid the natives of Acadia/Nova Scotia from the mid-seventeenth century until 1755, the year of the Great Deportation of the Acadians. It provides a new understanding of the role played by the French missionaries in the most peripheral and less populated area of Canada during the colonial period. The decision to focus on this period is dictated by the need to investigate how and to which extent the French missionaries sought to carry out their activity within a contested territory which was exposed to the pressures coming out of both French and British imperial interests.

This book explores the early evangelical quest for enlightenment by the Spirit and the Word. While the pursuit originated in the Protestant Reformation, it assumed new forms in the long eighteenth-century context of the early Enlightenment and transatlantic awakened Protestant reform. This work illuminates these transformations by focusing on the dynamic intersection of experimental philosophy and experimental religion in the biblical practices of early America’s most influential Protestant theologians, Cotton Mather (1663-1728) and Jonathan Edwards (1703-1758). As the first book-length project to treat Mather and Edwards together, this study makes an important contribution to the extensive scholarship on these figures, opening new perspectives on the continuities and complexities of colonial New England religion. It also provides new insights and interpretive interventions concerning the history of the Bible, early modern intellectual history, and evangelicalism’s complex relationship to the Enlightenment.