Comparative Islamic Studies – serie

What was the name of Noah's son who did not survive the Flood? Why do Pharaoh and Haman build the Tower of Babel? For what reasons does Moses travel to the ends of the Earth? Who is the 'Horned-One' who holds back Gog and Magog until the Day of Judgement? These are some of the questions answered in the oral sources and Quran commentaries on the stories of the prophets as they are understood by Muslims. Designed as an introduction to the Quran with particular emphasis on parallels with Biblical tradition, this book provides a concise but detailed overview of Muslim prophets from Adam to Muhammad. Each of the chapters is organized around a particular prophet, including an English translation of the relevant verses of the Quran and a wide selection of classical, medieval and modern Muslim commentaries on those verses. Quran commentaries include references to Sunni and Shi'i sources from Spain, Central Asia, the Middle East and Africa. An extensive glossary provides an annotated list of all scholarly transmitters and cited texts with suggestions for further reading.This is an excellent book for undergraduate courses, and students in divinity and seminary programmes.Comparisons between the Quran and Bible, and among Jewish, Christian and Islamic exegesis are highlighted. Oral sources, references adapted from apocryphal and pseudepigraphical works, and inter-religious dialogue are all evident throughout these stories of the prophets. This material shows how the Quran and its interpretation are integral to a fuller and more discerning understanding of the Bible and its place in the history of Western religion.

What was the name of Noah's son who did not survive the Flood? Why do Pharaoh and Haman build the Tower of Babel? For what reasons does Moses travel to the ends of the Earth? Who is the 'Horned-One' who holds back Gog and Magog until the Day of Judgement? These are some of the questions answered in the oral sources and Quran commentaries on the stories of the prophets as they are understood by Muslims. Designed as an introduction to the Quran with particular emphasis on parallels with Biblical tradition, this book provides a concise but detailed overview of Muslim prophets from Adam to Muhammad. Each of the chapters is organized around a particular prophet, including an English translation of the relevant verses of the Quran and a wide selection of classical, medieval and modern Muslim commentaries on those verses. Quran commentaries include references to Sunni and Shi'i sources from Spain, Central Asia, the Middle East and Africa. An extensive glossary provides an annotated list of all scholarly transmitters and cited texts with suggestions for further reading.This is an excellent book for undergraduate courses, and students in divinity and seminary programmes.Comparisons between the Quran and Bible, and among Jewish, Christian and Islamic exegesis are highlighted. Oral sources, references adapted from apocryphal and pseudepigraphical works, and inter-religious dialogue are all evident throughout these stories of the prophets. This material shows how the Quran and its interpretation are integral to a fuller and more discerning understanding of the Bible and its place in the history of Western religion.

Can democracy flourish in Muslim society? What does the Qur'an say about women, minorities, human rights? Are Islam and the West on a collision course? After 9/11, much has been written about the inevitability of a clash between Islam and the West, as their worldviews compete for global supremacy. Recent developments have done little to challenge this thesis, or the West's negative image of Islam. The author compares and contrasts contributions from "traditional" and "progressive" Muslims. Voicing at least two Muslim opinions in each area of debate, this book challenges the idea that all Muslims think identically. While Muslims and Modernity is designed primarily for use an undergraduate textbook, reference to accessible Internet material, to literature and to popular as well as scholarly sources will broaden its appeal to a general readership. This book's discussion draws on post-colonial theory, feminist analyses, anthropology, cultural and religious studies, politics and philosophy.

Can democracy flourish in Muslim society? What does the Qur'an say about women, minorities, human rights? Are Islam and the West on a collision course? After 9/11, much has been written about the inevitability of a clash between Islam and the West, as their worldviews compete for global supremacy. Recent developments have done little to challenge this thesis, or the West's negative image of Islam. The author compares and contrasts contributions from "traditional" and "progressive" Muslims. Voicing at least two Muslim opinions in each area of debate, this book challenges the idea that all Muslims think identically. While Muslims and Modernity is designed primarily for use an undergraduate textbook, reference to accessible Internet material, to literature and to popular as well as scholarly sources will broaden its appeal to a general readership. This book's discussion draws on post-colonial theory, feminist analyses, anthropology, cultural and religious studies, politics and philosophy.

Can democracy flourish in Muslim society? What does the Qur'an say about women, minorities, human rights? Are Islam and the West on a collision course? After 9/11, much has been written about the inevitability of a clash between Islam and the West, as their worldviews compete for global supremacy. Recent developments have done little to challenge this thesis, or the West's negative image of Islam. The author compares and contrasts contributions from "traditional" and "progressive" Muslims. Voicing at least two Muslim opinions in each area of debate, this book challenges the idea that all Muslims think identically. While Muslims and Modernity is designed primarily for use an undergraduate textbook, reference to accessible Internet material, to literature and to popular as well as scholarly sources will broaden its appeal to a general readership. This book's discussion draws on post-colonial theory, feminist analyses, anthropology, cultural and religious studies, politics and philosophy.

What was the name of Noah's son who did not survive the Flood? Why do Pharaoh and Haman build the Tower of Babel? For what reasons does Moses travel to the ends of the Earth? Who is the 'Horned-One' who holds back Gog and Magog until the Day of Judgement? These are some of the questions answered in the oral sources and Quran commentaries on the stories of the prophets as they are understood by Muslims. Designed as an introduction to the Quran with particular emphasis on parallels with Biblical tradition, this book provides a concise but detailed overview of Muslim prophets from Adam to Muhammad. Each of the chapters is organized around a particular prophet, including an English translation of the relevant verses of the Quran and a wide selection of classical, medieval and modern Muslim commentaries on those verses. Quran commentaries include references to Sunni and Shi'i sources from Spain, Central Asia, the Middle East and Africa. An extensive glossary provides an annotated list of all scholarly transmitters and cited texts with suggestions for further reading.This is an excellent book for undergraduate courses, and students in divinity and seminary programmes. Comparisons between the Quran and Bible, and among Jewish, Christian and Islamic exegesis are highlighted. Oral sources, references adapted from apocryphal and pseudepigraphical works, and inter-religious dialogue are all evident throughout these stories of the prophets. This material shows how the Quran and its interpretation are integral to a fuller and more discerning understanding of the Bible and its place in the history of Western religion.

By the end of the ninth century the Prophet Muhammad had emerged as an incomparable exemplar shared by all Muslim communities. Prophecy and Power offers a rigorous comparative study of both the Prophet Muhammad and the Quran. The book ranges across various issues: the comparative study of prophecy; Quranic comparison as a modality of change; the Prophet as exemplar and foil; and an experiment in comparison between Muhammad and Alinesitouie.

"The breadth of Johnston's reading and research on display here is simply staggering. In addition to his deep familiarity with over a millennium of Islamic commentary on the Qur'an, he also brings to this project a range of insights drawn from the disciplines of sociology, economics, politics, and philosophy, as well as from hermeneutics and from both Muslim and Christian theology." - Stephen J. Davis, Yale University, USA "Johnston offers a possible rapprochement between Christians, Muslims, Jews, and indeed, the whole human family, based on insightful Christian and Islamic readings of sacred texts conveying God's original creational commission." - David Naugle, Dallas Baptist University, USA "A brilliant example of profound scholarship that connects with social and political realities. Trusteeship is not just a concept that will enhance Christian- Muslim relations. It offers a sound and solid foundation for the articulation of our common humanity. Johnston has brought all these elements together in this magnificent work." - Chandra Muzaffar, Nordin Sopiee Professor of Global Studies,Universiti Sains Malaysia, Malaysia Earth, Empire and Sacred Text examines the Muslim-Christian theology of creation and humanity, aiming to construct a dialogue to enable both faiths to work together to preserve our planet, to bring justice to its most needy inhabitants, and to contribute to peace-building. Earth, Empire and Sacred Text opens with an analysis of the influential shift from the Cartesian view of the autonomous, disembodied self to a self-defined in discourse, community and culture. The "career" of Q. 2:30 (Adam's God-mandated trusteeship) is then traced, from Islamic commentaries of the classical period to writings of Muslim scholars in the modern and postmodern periods. This is examined alongside the concept of human trusteeship under God in Christian and Jewish writers. The book concludes by highlighting the essential elements for a Muslim-Christian theology of human trusteeship.

"Reeves is a superb scholar who has meticulously researched the literature relevant to this project. His extensive learning is manifest throughout. Nothing like this anthology exists in English for the Islamicate testimonia on Manichaeism, and therefore it fills an extremely important gap." - Michael A. Williams, Professor of Comparative Religion and Near Eastern Languages and Civilization, Jackson School of International Studies, University of Washington Prolegomena to a History of Islamicate Manichaeism provides an annotated anthology of primary sources highlighting Manichaeism, a dualist religion emerging in Mesopotamia in the third century and which spread rapidly throughout the Roman and Sasanian empires until it was violently suppressed by both polities. It nevertheless continued to flourish largely clandestinely in the Near East, Central Asia, and China until it finally disappeared at the beginning of the seventeenth century. This book translates and assesses the importance of a number of Arabic, Persian, Syriac, and even Hebrew language testimonies for a better understanding of the cultural importance of what many scholars characterize as the first world religion.

This book examines the history of the European Scramble for Africa from the perspective of the Omanis and other Arabs in East Africa. It will be of interest not only to African specialists, but also those working on the Middle East, where awareness is now emerging that the history of those settled on the southern peripheries of Arabia has been intimately entwined with Indian Ocean maritime activities since pre-Islamic times. The nineteenth century, however, saw these maritime borderlands being increasingly drawn into a new world economy, one of whose effects was the development of an ivory front in the interior of the continent that, by the 1850s, led the Omanis and Swahili to establish themselves on the Upper Congo. A reconstruction of their history and their interaction with Europeans is a major theme of this book. European colonial rivalries in Africa is not a subject in vogue today, while the Arabs are still largely viewed as invaders and slavers. The fact that the British separated the Sultanates of Muscat and Zanzibar is reflected in European research so that historians have little grasp of the geographic, tribal and religious continuum that persisted between overseas empire and the Omani homeland. Ibadism is regarded as irrelevant to the mainstream of Islamic religious protest whereas, during the lead up to establishing direct colonial rule, its ideology played a significant role; even the final rally against the Belgians in the Congo was conducted in the name of an Imam al-Muslimin. Back home, the fallout from the British massacre that crushed the last Arab attempt to reassert independence in Zanzibar was an important contributory cause towards the re-founding of an Imamate that survived until the mid-1950s.

This volume addresses issues of authority and authenticity related to contemporary interpretations of Islam in a minority setting. Salafism is a contemporary multifaceted and global phenomenon that represents a fundamentalist interpretative stance which appears to be growing among minority Muslims. This book studies a Salafi group in Sweden that is puritan in the sense of avoiding political participation and rejecting jihadism. They strive to imitate the lives of the first generations of Muslims and the prophet Muhammad within their own minority setting, surrounded by a society which in their view is characterized by immorality and capitalism. The group recommends segregation, or even emigration, as a strategy in order to enable people to live proper Muslim lives, in preparation for the Hereafter.

Carl W. Ernst devoted his academic life to translating Islam, linguistically and culturally, typically within the intellectual context of religious studies. His work has focussed on how Islamic concepts have travelled across time and space and his influence on Islamic studies and religious studies is far-reaching. This volume features contributions from long-standing colleagues, scholars whose own work has built on Ernst's contributions, and former students. It looks at themes in Islamic studies which Ernst has addressed and expands on his major contributions. Essays in this volume touch nearly every major element in Islamic studies - from the Qur'an to Sufism, Islamophobia to South Asian Islam, historical and contemporary praxis, music and more. This collection demonstrates one core tenant of Ernst's work, specifically the argument that Islam is not rooted in one place, time or language, but is a vast network, routed though myriad places, times and languages.

This book seeks to elucidate the concept of justice, not so much as it is expressed in law courts (retributive and procedural justice) or in state budgets (distributive justice), but as primary justice--what it means and how it can be grounded in the inalienable rights that each human being possesses qua human being. It draws inspiration from two recent works of philosopher Nicolas Wolterstorff, but also from the groundbreaking Islamic initiative of 2007, the Common Word Letter addressed by 138 eminent Muslim scholars and clerics to the pope and all Christian leaders. This document affirmed that the two highest commandments in both Judaism and Christianity are also at the heart of the Islamic tradition--love of God and love of neighbor. In a style that lends itself to the classroom and beyond, the book's six chapters all begin with a case study of justice, so as to emphasize that justice must also be embodied in righteous social, political and economic practices. Along the way, leading contemporary scholars and activists from both traditions urge the reader - Muslim, Christian, or whatever - to look afresh at an age-old conundrum: how do justice and love interact so as to create a world in which everyone finds his or her rightful place?

This book seeks to elucidate the concept of justice, not so much as it is expressed in law courts (retributive and procedural justice) or in state budgets (distributive justice), but as primary justice--what it means and how it can be grounded in the inalienable rights that each human being possesses qua human being. It draws inspiration from two recent works of philosopher Nicolas Wolterstorff, but also from the groundbreaking Islamic initiative of 2007, the Common Word Letter addressed by 138 eminent Muslim scholars and clerics to the pope and all Christian leaders. This document affirmed that the two highest commandments in both Judaism and Christianity are also at the heart of the Islamic tradition--love of God and love of neighbor. In a style that lends itself to the classroom and beyond, the book's six chapters all begin with a case study of justice, so as to emphasize that justice must also be embodied in righteous social, political and economic practices. Along the way, leading contemporary scholars and activists from both traditions urge the reader - Muslim, Christian, or whatever - to look afresh at an age-old conundrum: how do justice and love interact so as to create a world in which everyone finds his or her rightful place?

From its beginnings in 1930s Detroit, the Nation of Islam has relied on a guarded series of texts, known as the Supreme Wisdom Lessons, to initiate and educate members. These texts appear primarily as exchanges between Nation founder Fard Muhammad and his student, Elijah Muhammad. Memorization, recitation, and interpretation of the Lessons have been of central importance to the Nation throughout its history. Even after Elijah Muhammad’s passing in 1975, the “orthodox” reforms of Elijah’s son Wallace Muhammad (later Warith Deen Mohammed) were grounded in part on Wallace’s authority to derive new meanings from the Lessons. The Lessons are also foundational for the Five Percenters, a community that emerged in 1960s Harlem through former Nation members’ reinterpretation of the Lessons. This monograph, the first dedicated exclusively to the Lessons, places the Lessons in conversation with their historical milieu, exploring political and metaphysical discourses that informed Fard Muhammad’s world. Attention is also given to the education programs offered to convicts at San Quentin, where Fard Muhammad was incarcerated in the 1920s, for insights into his pedagogy. This monograph additionally performs deep dives into the text of the Lessons, exploring the Lessons’ process of codification, tracking differences between versions, and calling attention to points at which Elijah Muhammad appears to have performed edits within the text. Finally, The Supreme Wisdom Lessons looks at the diverse interpretive traditions surrounding the Lessons, and includes an annotated edition of the Lessons themselves.

"The breadth of Johnston's reading and research on display here is simply staggering. In addition to his deep familiarity with over a millennium of Islamic commentary on the Qur'an, he also brings to this project a range of insights drawn from the disciplines of sociology, economics, politics, and philosophy, as well as from hermeneutics and from both Muslim and Christian theology." - Stephen J. Davis, Yale University, USA "Johnston offers a possible rapprochement between Christians, Muslims, Jews, and indeed, the whole human family, based on insightful Christian and Islamic readings of sacred texts conveying God's original creational commission." - David Naugle, Dallas Baptist University, USA "A brilliant example of profound scholarship that connects with social and political realities. Trusteeship is not just a concept that will enhance Christian- Muslim relations. It offers a sound and solid foundation for the articulation of our common humanity. Johnston has brought all these elements together in this magnificent work." - Chandra Muzaffar, Nordin Sopiee Professor of Global Studies,Universiti Sains Malaysia, Malaysia Earth, Empire and Sacred Text examines the Muslim-Christian theology of creation and humanity, aiming to construct a dialogue to enable both faiths to work together to preserve our planet, to bring justice to its most needy inhabitants, and to contribute to peace-building. Earth, Empire and Sacred Text opens with an analysis of the influential shift from the Cartesian view of the autonomous, disembodied self to a self-defined in discourse, community and culture. The "career" of Q. 2:30 (Adam's God-mandated trusteeship) is then traced, from Islamic commentaries of the classical period to writings of Muslim scholars in the modern and postmodern periods. This is examined alongside the concept of human trusteeship under God in Christian and Jewish writers. The book concludes by highlighting the essential elements for a Muslim-Christian theology of human trusteeship.

This book explores the richness of Pakistan's religious landscape, giving attention to a number of topics: Shia flagellation processions, Urdu-language pulp fiction, streetside rituals involving animals (pariah-kites and fortune-telling parrots), and the use of sorcery to contend with the jinns that are believed to infest cities such as Lahore. Uniting these topics is an investigation of how Islamist politicians seek to eradicate sectarian diversity and repress localized forms of Muslim folk practices in the name of a standardized, uniform, and globalized version of Islam. The book looks at forms of resistance to this Islamist globalization, such as collaborative efforts by Christian, Hindu, and Muslim human-rights activists to repeal Pakistan's notorious blasphemy law and assert the worth of religious pluralism.

The influence of Ibn 'Arabi, the 12th century Andalusian mystic philosopher extended beyond the Muslim world from Spain, to China, to Indonesia. Interest in Ibn 'Arabi in the west has grown over the last century. Ibn Arabi and the Contemporary West examines 'Arabi's teachings through the work of the Beshara Trust and the Muhyiddin Ibn 'Arabi Society. The study investigates how the Beshara School has used Ibn 'Arabi's teachings in assisting a range of students from around the world towards personal, spiritual development and how the Muhyiddin Ibn 'Arabi Society has evolved into an international organisation with increasing influence in both the West and the Muslim world.

The influence of Ibn 'Arabi, the 12th century Andalusian mystic philosopher extended beyond the Muslim world from Spain, to China, to Indonesia. Interest in Ibn 'Arabi in the west has grown over the last century. Ibn Arabi and the Contemporary West examines 'Arabi's teachings through the work of the Beshara Trust and the Muhyiddin Ibn 'Arabi Society. The study investigates how the Beshara School has used Ibn 'Arabi's teachings in assisting a range of students from around the world towards personal, spiritual development and how the Muhyiddin Ibn 'Arabi Society has evolved into an international organisation with increasing influence in both the West and the Muslim world.

In light of the ongoing public debate that focuses on differences between Islam and the West, this book suggests a change of perspective. It departs from the observation that both western Orientalists and Islamist activists have defined Islam similarly as an all-encompassing religious, political and social system. In shifting from differences to similarities, it leaves behind the increasingly circular debate about the true nature of Islam in which the Muslim religion has been represented either as intrinsically hostile to or as principally compatible with modern culture. Instead, it associates the evolution of a particularly essentialist image of Islam with a complex process of cross-cutting (self)-interpretations of Muslim and Western societies within an emerging global public sphere. Putting its focus on the life and work of a number of paradigmatic individuals, the book investigates the intellectual encounters and discursive interdependencies among western and Muslim intellectuals. In a historical genealogy it deconstructs the essentialist image of Islam in uncovering its conceptual foundations in the modern transformation of European and Muslim societies from the nineteenth century onwards. Thereby, the changing infrastructure of the global public sphere has facilitated the gradual popularization, trivialization, and dissemination of a previously elitist discourse on Islam and modernity. In this way, the idea of Islam as an all-encompassing system has been turned into accepted knowledge in the Western and Muslim worlds alike.

In light of the ongoing public debate that focuses on differences between Islam and the West, this book suggests a change of perspective. It departs from the observation that both western Orientalists and Islamist activists have defined Islam similarly as an all-encompassing religious, political and social system. In shifting from differences to similarities, it leaves behind the increasingly circular debate about the true nature of Islam in which the Muslim religion has been represented either as intrinsically hostile to or as principally compatible with modern culture. Instead, it associates the evolution of a particularly essentialist image of Islam with a complex process of cross-cutting (self)-interpretations of Muslim and Western societies within an emerging global public sphere. Putting its focus on the life and work of a number of paradigmatic individuals, the book investigates the intellectual encounters and discursive interdependencies among western and Muslim intellectuals. In a historical genealogy it deconstructs the essentialist image of Islam in uncovering its conceptual foundations in the modern transformation of European and Muslim societies from the nineteenth century onwards. Thereby, the changing infrastructure of the global public sphere has facilitated the gradual popularization, trivialization, and dissemination of a previously elitist discourse on Islam and modernity. In this way, the idea of Islam as an all-encompassing system has been turned into accepted knowledge in the Western and Muslim worlds alike.

It is almost universally recognized that the Middle East and Asia constitute two of the most important regions today when thinking about international relations, energy and sustainable development, economics, religion, culture, and the so called clash or dialogue of civilizations. Both the Middle East and Asia are, independent of one another, significant sources of natural resources, military conflict, cultural production, human migration and political attention. Despite the high level of international interest in the Middle East and Asia, there have been relatively few publications focused on the interactions of the two regions and how the two regions are inextricably linked in the economic and political impact they have on the rest of the world. East by Mid-East provides a multi-disciplinary and trans-regional approach to the historical roots and continued development of ties between the Middle East and Asia, from Muslim-Confucian relations to nuclear technology exchange between China and Saudi Arabia. The contributors include academics, policy makers and consultants, leaders in international business, law professionals and military.

This new edition of the Qur'an is specifically designed to meet the needs of students of religion, and provides them with a one-volume resource comparable to what is available for the Jewish and Christian scriptures. The meticulously crafted translation affords readers not only a better sense of what the Qur'an says, but how it says it, in a rendition that strives to remain faithful to the way it was originally expressed. Accompanying the translation is an extensive set of annotations. These are keyed to the text for ready reference, and divided according to their boldface topical headings at the bottom of each page. The annotations offer a wealth of linguistic and historical detail to enhance the understanding and appreciation of the text. They also contain abundant references to parallel passages within the Qur'an, as well as comparatively among the scriptures of Judaism and Christianity. With an introduction, set of maps, timeline, guide to further reading, and comprehensive index, this is the edition of the Qur'an all students of religion beginning as well as advanced will want to possess for their exploration of Islam s central text. Praise for this volume: 'The major benefit of this meticulously crafted translation is its extensive set of intratextual and intertextual references. The former cover all the major terms used in the Qur'an, providing the Arabic original word in a footnote, with usages, whether parallel or variant, from other Qur'anic chapters. The latter display an intimate engagement with both the Hebrew Bible and the New Testament, as well as a range of secondary literature that can be seen to supplement brief or cryptic Qur'anic references. Both sets of references make this an indispensable companion or guide book for reading, engaging and studying the Qur'an. A further, attractive feature of Droge's annotations is the highlighting of subsets or pericopes of each chapter in the footnotes; the reader, by glancing through these bold highlighted passages, can quickly surmise what are the chief elements, as also their relationship, within each chapter. Even the most seasoned scholar, and the most devout Muslim, will learn from Droge's annotated translation. It is a treasure trove of both familiar and novel elements of the Noble Book. In sum, Arthur Droge is to be commended for the extraordinary Herculean effort.' Bruce B. Lawrence, Duke University 'At long last, a version of the Qur'an that is willing to introduce the reader to the complexities of the historical formation and secular interpretation of this important text. Droge is to be congratulated for making accessible to the student of religious studies a critical apparatus, something that is all too often ignored in other translations.' Aaron Hughes, University of Buffalo 'Several new translations of the Qur'an have appeared over the past 20 years or so. None, however, have attempted the depth and breadth of annotation of the entire text that Droge's work provides. Readers coming to the Qur'an with a desire to compare the scripture to the Biblical text will especially find the extensive citation of parallel passages to be of interest. Droge has provided lucid explanations of unclear passages and significant variant readings, making the ambiguities and challenges of the Qur'an open to all curious readers.' Andrew Rippin, University of Victoria

This new edition of the Qur'an is specifically designed to meet the needs of students of religion, and provides them with a one-volume resource comparable to what is available for the Jewish and Christian scriptures. The meticulously crafted translation affords readers not only a better sense of what the Qur'an says, but how it says it, in a rendition that strives to remain faithful to the way it was originally expressed. Accompanying the translation is an extensive set of annotations. These are keyed to the text for ready reference, and divided according to their boldface topical headings at the bottom of each page. The annotations offer a wealth of linguistic and historical detail to enhance the understanding and appreciation of the text. They also contain abundant references to parallel passages within the Qur'an, as well as comparatively among the scriptures of Judaism and Christianity. With an introduction, set of maps, timeline, guide to further reading, and comprehensive index, this is the edition of the Qur'an all students of religion beginning as well as advanced will want to possess for their exploration of Islam s central text. Praise for this volume: 'The major benefit of this meticulously crafted translation is its extensive set of intratextual and intertextual references. The former cover all the major terms used in the Qur'an, providing the Arabic original word in a footnote, with usages, whether parallel or variant, from other Qur'anic chapters. The latter display an intimate engagement with both the Hebrew Bible and the New Testament, as well as a range of secondary literature that can be seen to supplement brief or cryptic Qur'anic references. Both sets of references make this an indispensable companion or guide book for reading, engaging and studying the Qur'an. A further, attractive feature of Droge's annotations is the highlighting of subsets or pericopes of each chapter in the footnotes; the reader, by glancing through these bold highlighted passages, can quickly surmise what are the chief elements, as also their relationship, within each chapter. Even the most seasoned scholar, and the most devout Muslim, will learn from Droge's annotated translation. It is a treasure trove of both familiar and novel elements of the Noble Book. In sum, Arthur Droge is to be commended for the extraordinary Herculean effort.' Bruce B. Lawrence, Duke University 'At long last, a version of the Qur'an that is willing to introduce the reader to the complexities of the historical formation and secular interpretation of this important text. Droge is to be congratulated for making accessible to the student of religious studies a critical apparatus, something that is all too often ignored in other translations.' Aaron Hughes, University of Buffalo 'Several new translations of the Qur'an have appeared over the past 20 years or so. None, however, have attempted the depth and breadth of annotation of the entire text that Droge's work provides. Readers coming to the Qur'an with a desire to compare the scripture to the Biblical text will especially find the extensive citation of parallel passages to be of interest. Droge has provided lucid explanations of unclear passages and significant variant readings, making the ambiguities and challenges of the Qur'an open to all curious readers.' Andrew Rippin, University of Victoria

By the end of the ninth century the Prophet Muhammad had emerged as an incomparable exemplar shared by all Muslim communities. Prophecy and Power offers a rigorous comparative study of both the Prophet Muhammad and the Quran. The book ranges across various issues: the comparative study of prophecy; Quranic comparison as a modality of change; the Prophet as exemplar and foil; and an experiment in comparison between Muhammad and Alinesitouie.