Doing Theology – serie

In this book, Stephen Holmes explores the historical development and the key concepts of doing theology in the Baptist tradition. This book considers the distinctive ideas and expressions of Christian faith to be found in the historic Baptist churches. An outline of the history of the Baptist movement will be offered, from its British beginnings in Amsterdam in 1609, through its varied developments in Britain, Europe and North America, to its worldwide presence and diversity today, and its relationship to many other churches with apparently-similar practices (Pentecostal and 'new' churches, e.g.). Holmes draws the various threads together, noting the real diversities in the history of Baptist theology, but suggesting that in a vision of the present and urgent Lordship of Christ experienced in the local congregation, there is a thread that links most of these distinctives. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development.The series is aimed at readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This is an introduction for students and lay readers on the Anglican tradition of doing theology. This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development.The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This is an introduction to the Methodist way and method of doing theology. This book is written to capture the imagination and engage the reader in conversation. Methodism is not a doctrinaire society, yet it is clear about what it believes. Methodists confidently develop their theology through conversation with the world of secular knowledge, with other Christian traditions and other religious faiths, drawing on contemporary biblical scholarship and with careful attention to the Christian tradition. Methodism is serious about worship, public and personal, since it wants to celebrate the reality of God's presence with God's people - that is, as Methodists understand it, with all God's people. Methodist theology is grounded in the grace of God that it proclaims to be free for all. Methodist theology is essentially Christological; it puts Christ at the centre of faith, but therefore, (not 'as well'!) is focused on God, the Holy Trinity. Methodism is one Society and is keen to draw others into its fellowship. Hence the Methodist Church does not have missionary societies; it is, properly understood, a Society organised for mission."Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This book introduces Reformed theology by surveying the doctrinal concerns that have shaped its historical development. The book sketches the diversity of the Reformed tradition through the past five centuries even as it highlights the continuity with regard to certain theological emphases. In so doing, it accentuates that Reformed theology is marked by both formal ('the always reforming church') and material ('the Reformed church') interests. Furthermore, it attends to both revisionary and conservative trends within the Reformed tradition. The book covers eight major theological themes: Word of God, covenant, God and Christ, sin and grace, faith, worship, confessions and authority, and culture and eschatology. It engages a variety of Reformed confessional writings, as well as a number of individual theologians (including Zwingli, Calvin, Bullinger, Bucer, Beza, Owen, Turretin, Edwards, Schleiermacher, Hodge, Shedd, Heppe, Bavinck, Barth, and Niebuhr).

This book introduces Reformed theology by surveying the doctrinal concerns that have shaped its historical development. The book sketches the diversity of the Reformed tradition through the past five centuries even as it highlights the continuity with regard to certain theological emphases. In so doing, it accentuates that Reformed theology is marked by both formal ('the always reforming church') and material ('the Reformed church') interests. Furthermore, it attends to both revisionary and conservative trends within the Reformed tradition. The book covers eight major theological themes: Word of God, covenant, God and Christ, sin and grace, faith, worship, confessions and authority, and culture and eschatology. It engages a variety of Reformed confessional writings, as well as a number of individual theologians (including Zwingli, Calvin, Bullinger, Bucer, Beza, Owen, Turretin, Edwards, Schleiermacher, Hodge, Shedd, Heppe, Bavinck, Barth, and Niebuhr).

Rowland showcases here the dominant contemporary approaches to doing Catholic theology. Chapter 1 offers a summary of the two International Theological Commission (ITC) documents on the discipline of Catholic theology. These documents set out the general principles which should govern any approach to Catholic theology (at least according to the ITC). The subsequent chapters each focus on one of four different approaches frequently found in contemporary Catholic academies: the approach of Thomists, members of the Communio milieu, members of the Concilium milieu and promoters of different varieties of Liberation Theology. Rowland's work is pitched at the level of first time students of theology who are trying to make sense of the methodological choices which undergird the different approaches to Catholic theology.Rowland concludes with four appendices: a list of all Doctors of the Church, a list of all encyclicals since the 19th century, a list of the documents of the Second Vatican Council, and a list of definitions of the various Christological heresies which were the subject of the debates of the early Church Councils. These appendices will provide useful reference tables for young scholars, including seminarians.

Rowland showcases here the dominant contemporary approaches to doing Catholic theology. Chapter 1 offers a summary of the two International Theological Commission (ITC) documents on the discipline of Catholic theology. These documents set out the general principles which should govern any approach to Catholic theology (at least according to the ITC). The subsequent chapters each focus on one of four different approaches frequently found in contemporary Catholic academies: the approach of Thomists, members of the Communio milieu, members of the Concilium milieu and promoters of different varieties of Liberation Theology. Rowland's work is pitched at the level of first time students of theology who are trying to make sense of the methodological choices which undergird the different approaches to Catholic theology.Rowland concludes with four appendices: a list of all Doctors of the Church, a list of all encyclicals since the 19th century, a list of the documents of the Second Vatican Council, and a list of definitions of the various Christological heresies which were the subject of the debates of the early Church Councils. These appendices will provide useful reference tables for young scholars, including seminarians.

This book considers the distinctive ideas and expressions of Christian faith to be found in the historic Baptist churches. An outline of the history of the Baptist movement will be offered, from its British beginnings in Amsterdam in 1609, through its varied developments in Britain, Europe and North America, to its worldwide presence and diversity today, and its relationship to many other churches with apparently-similar practices (Pentecostal and ''new'' churches, e.g.).Holmes draws the various threads together, noting the real diversities in the history of Baptist theology, but suggesting that in a vision of the present and urgent Lordship of Christ experienced in the local congregation, there is a thread that links most of these distinctives.

This book considers the distinctive ideas and expressions of Christian faith to be found in the historic Baptist churches. An outline of the history of the Baptist movement will be offered, from its British beginnings in Amsterdam in 1609, through its varied developments in Britain, Europe and North America, to its worldwide presence and diversity today, and its relationship to many other churches with apparently-similar practices (Pentecostal and ''new'' churches, e.g.).Holmes draws the various threads together, noting the real diversities in the history of Baptist theology, but suggesting that in a vision of the present and urgent Lordship of Christ experienced in the local congregation, there is a thread that links most of these distinctives.

Methodism is serious about worship, public and personal, since it wants to celebrate the reality of God''s presence with God''s people - that is, as Methodists understand it, with all God''s people. This volumes focuses on the origins of this theological tradition, its foundations, key concepts, eminent thinkers and historical development.

This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively.

Methodism is serious about worship, public and personal, since it wants to celebrate the reality of God''s presence with God''s people - that is, as Methodists understand it, with all God''s people. This volumes focuses on the origins of this theological tradition, its foundations, key concepts, eminent thinkers and historical development.

This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively.

This title offers an introduction for students and lay readers to doing theology in the Lutheran tradition. Lutheran theology found its source, and so its name in Martin Luther in the 16th century. The theology that emerged identified two essential matters for the relationship between humans and God, the law and the gospel. It made a simple but extremely unusual and controversial claim - that it was not the law that made a person right before God's final judgment, but the gospel of Christ's death on the cross for sinners. This book will lay out the implications of having all theology, and so all that can be said of God, humans and creation confessed and delivered in two parts: I, the sinner; and God, the justifier. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. These volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This book introduces Reformed theology by surveying the doctrinal concerns that have shaped its historical development. The book sketches the diversity of the Reformed tradition through the past five centuries even as it highlights the continuity with regard to certain theological emphases. In so doing, it accentuates that Reformed theology is marked by both formal (''the always reforming church'') and material (''the Reformed church'') interests. Furthermore, it attends to both revisionary and conservative trends within the Reformed tradition. The book covers eight major theological themes: Word of God, covenant, God and Christ, sin and grace, faith, worship, confessions and authority, and culture and eschatology. It engages a variety of Reformed confessional writings, as well as a number of individual theologians (including Zwingli, Calvin, Bullinger, Bucer, Beza, Owen, Turretin, Edwards, Schleiermacher, Hodge, Shedd, Heppe, Bavinck, Barth, and Niebuhr).

This is an introduction to the Methodist way and method of doing theology. This book is written to capture the imagination and engage the reader in conversation. Methodism is not a doctrinaire society, yet it is clear about what it believes. Methodists confidently develop their theology through conversation with the world of secular knowledge, with other Christian traditions and other religious faiths, drawing on contemporary biblical scholarship and with careful attention to the Christian tradition. Methodism is serious about worship, public and personal, since it wants to celebrate the reality of God's presence with God's people - that is, as Methodists understand it, with all God's people. Methodist theology is grounded in the grace of God that it proclaims to be free for all. Methodist theology is essentially Christological; it puts Christ at the centre of faith, but therefore, (not 'as well'!) is focused on God, the Holy Trinity. Methodism is one Society and is keen to draw others into its fellowship. Hence the Methodist Church does not have missionary societies; it is, properly understood, a Society organised for mission."Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

This title offers an introduction for students and lay readers to doing theology in the Lutheran tradition. Lutheran theology found its source, and so its name in Martin Luther in the 16th century. The theology that emerged identified two essential matters for the relationship between humans and God, the law and the gospel. It made a simple but extremely unusual and controversial claim - that it was not the law that made a person right before God''s final judgment, but the gospel of Christ''s death on the cross for sinners. This book will lay out the implications of having all theology, and so all that can be said of God, humans and creation confessed and delivered in two parts: I, the sinner; and God, the justifier. Doing Theology introduces the major Christian traditions and their way of theological reflection. These volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

In this book, Stephen Holmes explores the historical development and the key concepts of doing theology in the Baptist tradition. This book considers the distinctive ideas and expressions of Christian faith to be found in the historic Baptist churches. An outline of the history of the Baptist movement will be offered, from its British beginnings in Amsterdam in 1609, through its varied developments in Britain, Europe and North America, to its worldwide presence and diversity today, and its relationship to many other churches with apparently-similar practices (Pentecostal and 'new' churches, e.g.). Holmes draws the various threads together, noting the real diversities in the history of Baptist theology, but suggesting that in a vision of the present and urgent Lordship of Christ experienced in the local congregation, there is a thread that links most of these distinctives. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development.The series is aimed at readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

Rowland showcases here the dominant contemporary approaches to doing Catholic theology. Chapter 1 offers a summary of the two International Theological Commission (ITC) documents on the discipline of Catholic theology. These documents set out the general principles which should govern any approach to Catholic theology (at least according to the ITC). The subsequent chapters each focus on one of four different approaches frequently found in contemporary Catholic academies: the approach of Thomists, members of the Communio milieu, members of the Concilium milieu and promoters of different varieties of Liberation Theology. Rowland''s work is pitched at the level of first time students of theology who are trying to make sense of the methodological choices which undergird the different approaches to Catholic theology.Rowland concludes with four appendices: a list of all Doctors of the Church, a list of all encyclicals since the 19th century, a list of the documents of the Second Vatican Council, and a list of definitions of the various Christological heresies which were the subject of the debates of the early Church Councils. These appendices will provide useful reference tables for young scholars, including seminarians.

Rowland showcases here the dominant contemporary approaches to doing Catholic theology. Chapter 1 offers a summary of the two International Theological Commission (ITC) documents on the discipline of Catholic theology. These documents set out the general principles which should govern any approach to Catholic theology (at least according to the ITC). The subsequent chapters each focus on one of four different approaches frequently found in contemporary Catholic academies: the approach of Thomists, members of the Communio milieu, members of the Concilium milieu and promoters of different varieties of Liberation Theology. Rowland''s work is pitched at the level of first time students of theology who are trying to make sense of the methodological choices which undergird the different approaches to Catholic theology.Rowland concludes with four appendices: a list of all Doctors of the Church, a list of all encyclicals since the 19th century, a list of the documents of the Second Vatican Council, and a list of definitions of the various Christological heresies which were the subject of the debates of the early Church Councils. These appendices will provide useful reference tables for young scholars, including seminarians.

This book provides a lively introduction to the exciting discipline of evangelical theology. Aligning with the global Lausanne Movement, the authors identify Scripture and mission as methodological centres of evangelical theology. Evangelical Theology highlights the key evangelical themes of atonement, conversion, justification, and sanctification, as well as recent developments around trinitarian theology and pneumatology.

This book provides a lively introduction to the exciting discipline of evangelical theology. Aligning with the global Lausanne Movement, the authors identify Scripture and mission as methodological centres of evangelical theology. Evangelical Theology highlights the key evangelical themes of atonement, conversion, justification, and sanctification, as well as recent developments around trinitarian theology and pneumatology.

This book provides a lively introduction to the exciting discipline of evangelical theology. Aligning with the global Lausanne Movement, the authors identify Scripture and mission as methodological centres of evangelical theology. Evangelical Theology highlights the key evangelical themes of atonement, conversion, justification, and sanctification, as well as recent developments around trinitarian theology and pneumatology.

This book provides a lively introduction to the exciting discipline of evangelical theology. Aligning with the global Lausanne Movement, the authors identify Scripture and mission as methodological centres of evangelical theology. Evangelical Theology highlights the key evangelical themes of atonement, conversion, justification, and sanctification, as well as recent developments around trinitarian theology and pneumatology.

In this essential overview of practical Quaker theology, Buck takes everyday issues in the Christian life and examines the particulars of how Quakers address those issues today. In doing so, this work extends the Quaker voice into the 21st century, converging Quaker tradition within our modern cultural context.Buck artfully integrates old ideas from Christian history into new movements of the Holy Spirit. In doing so, she examines the daily lives of Spirit-led Quakers, from eating habits to scriptural approaches, in order to evaluate effectively what it means to be an Evangelical Friend today.

In this essential overview of practical Quaker theology, Buck takes everyday issues in the Christian life and examines the particulars of how Quakers address those issues today. In doing so, this work extends the Quaker voice into the 21st century, converging Quaker tradition within our modern cultural context.Buck artfully integrates old ideas from Christian history into new movements of the Holy Spirit. In doing so, she examines the daily lives of Spirit-led Quakers, from eating habits to scriptural approaches, in order to evaluate effectively what it means to be an Evangelical Friend today.

In this updated edition, Rowland showcases contemporary approaches to doing Catholic theology. This edition features a new chapter on liberation theology, which explores Argentinian “People’s Theology” as well as Rowland’s analysis of the Synod of Synodality. Rowland's work is a valuable guide for students who are seeking to understand the methodological choices that undergird the different approaches to Catholic theology. She succinctly conveys complicated developments and arguments in a clear and nuanced way.Rowland also offers a summary of the two International Theological Commission documents on the discipline of Catholic theology. The subsequent chapters each focus on different approaches frequently found in contemporary Catholic academies: the approach of Thomists as well as the perspective of the Communio and Concilium mileus. This concludes with four invaluable appendices: a list of all Doctors of the Church, encyclicals since the 19th century, the documents of the Second Vatican Council, and a list of definitions of the various Christological heresies which were the subject of the debates of the early Church Councils. This is essential reading for young scholars and seminarians alike.

In this updated edition, Rowland showcases contemporary approaches to doing Catholic theology. This edition features a new chapter on liberation theology, which explores Argentinian “People’s Theology” as well as Rowland’s analysis of the Synod of Synodality. Rowland's work is a valuable guide for students who are seeking to understand the methodological choices that undergird the different approaches to Catholic theology. She succinctly conveys complicated developments and arguments in a clear and nuanced way.Rowland also offers a summary of the two International Theological Commission documents on the discipline of Catholic theology. The subsequent chapters each focus on different approaches frequently found in contemporary Catholic academies: the approach of Thomists as well as the perspective of the Communio and Concilium mileus. This concludes with four invaluable appendices: a list of all Doctors of the Church, encyclicals since the 19th century, the documents of the Second Vatican Council, and a list of definitions of the various Christological heresies which were the subject of the debates of the early Church Councils. This is essential reading for young scholars and seminarians alike.

In this updated edition, Michael Allen covers the main doctrines of Reformed theology and explains how those doctrines have helped to sustain the Reformed church throughout the years. He makes a clear distinction between "Reformed" and "Reformational", emphasizing both revisionary and conservative trends within the tradition. This edition features updated chapters and whole new sections, such as an analysis of the challenges to earthy eschatology of many influential, recent Neo-Calvinists. Additionally, a new foreword considers theological developments since the first edition, situating the text within modern theological discourse.The book covers eight major theological themes: Word of God, covenant, God and Christ, sin and grace, faith, worship, confessions and authority, and culture and eschatology. It engages a variety of Reformed confessional writings, as well as a number of individual theologians (including Zwingli, Calvin, Bullinger, Bucer, Beza, Owen, Turretin, Edwards, Schleiermacher, Hodge, Shedd, Heppe, Bavinck, Barth, and Niebuhr)..