Edinburgh Studies of the Globalised Muslim World – serie

Islamism haunted post-2011 movements for democratisation in the Arab world. Political liberalisations opened space for Islamist movements from the Muslim Brotherhood and Salafist to Jihadists and the Islamic State and seemed to threaten the liberal character of reforms. Going against this popular perception of Islamism as defined by an illiberal ideology, this book provides a ground breaking analysis of the concrete practices of Islamist movements to assess their impact on post-2011 activism. It traces the establishment of Islamic schools, charity organisations, courts and political parties; articulations of Islamic collective identities, enforcement of public norms and provision of public services during the Tunisian transition and the Syrian crisis (2011-2021). Teije H. Donker argues that Islamists are caught in an enduring struggle to define their own impact by rendering religion distinct among the practices that make up social and political conflict. This results in a phenomenon that defies easy categorisations and morphs with social and political developments in the region.

Islamism haunted post-2011 movements for democratisation in the Arab world. Political liberalisations opened space for Islamist movements from the Muslim Brotherhood and Salafist to Jihadists and the Islamic State and seemed to threaten the liberal character of reforms. Going against this popular perception of Islamism as defined by an illiberal ideology, this book provides a ground breaking analysis of the concrete practices of Islamist movements to assess their impact on post-2011 activism. It traces the establishment of Islamic schools, charity organisations, courts and political parties; articulations of Islamic collective identities, enforcement of public norms and provision of public services during the Tunisian transition and the Syrian crisis (2011-2021). Teije H. Donker argues that Islamists are caught in an enduring struggle to define their own impact by rendering religion distinct among the practices that make up social and political conflict. This results in a phenomenon that defies easy categorisations and morphs with social and political developments in the region.

Investigates the environmental policies of transnational and militant Islamist groupsExamines and compares the environmentalism of transnational groups that have been labelled as extremist or militant: the Muslim Brotherhood, Hizb ut-Tahrir, Hamas, Hizbullah, Al-Qaeda and ISISCovers different thematic areas, including land and water management, trees, animal issues, energy and pollutionSeeks to expand research into Islamist environmentalism through the combined lens of political science and Islamic studiesFrom North Africa to Indonesia, Muslim populations have struggled to cope with the new environmental realities. In the era of globalisation, however, Islamists are increasingly addressing green issues and suggesting policies to help protect the environment. Delving into the causes of this new environmentalism phenomenon, Emmanuel Karagiannis explores the motivations of different Islamist groups and assesses the degree of influence that Islamic texts, rulings and principles have on the green policies pursued.

From North Africa to Indonesia, Muslim populations have struggled to cope with the new environmental realities. However, in the era of globalisation, institutionalised Islamist parties, particularly in government, are increasingly addressing green issues and suggesting policies in order to help protect water supplies, reduce pollution and increase tree plantation. This applies to Islamists who participate in electoral politics, as well as those who are classified as transnational or militant. Delving into the causes of this new environmentalism phenomenon, Emmanuel Karagiannis explores the religious and political motivations of five Islamist groups and assesses the degree of influence that Islamic texts, rulings and principles have on the green policies pursued.

This book presents a thought-provoking challenge to the commonly held belief that Islamists uniformly reject the Western-dominated world order. In the wake of George W. Bush's declaration of a "global war on terror" in 2001, Islamists have often been associated with violence, opposition to liberal values, and the disruption of order. However, a closer examination reveals that only a fraction of the groups categorised as "Islamist" genuinely combat the global order. Through an in-depth analysis of the discourses of Tunisian Ennahda and Lebanese Hezbollah, this book demonstrates that Islamist stances toward the world order involve a delicate balance between resistance to certain aspects of the Western-dominated order and recognition of others.

This book presents a thought-provoking challenge to the commonly held belief that Islamists uniformly reject the Western-dominated world order. In the wake of George W. Bush's declaration of a 'global war on terror' in 2001, Islamists have often been associated with violence, opposition to liberal values and the disruption of order. However, a closer examination reveals that only a fraction of the groups categorised as 'Islamist' genuinely combat the global order. Through an in-depth analysis of the discourses of Tunisian Ennahda and Lebanese Hezbollah, this book demonstrates that Islamist stances toward the world order involve a delicate balance between resistance to certain aspects of the Western-dominated order and recognition of others.

This book concerns the ways in which the Muslim pilgrimage to Mecca, the Hajj, is embedded in Moroccan society. Approaching pilgrimage from the perspective of lived religion, the book seeks to answer the question: How does Hajj feature in the everyday lives of Moroccans and how are Moroccan views on Hajj are negotiated in pilgrims' micro-practices? The red thread that runs through this book is the argument that although the Hajj is performed in a place far away from Morocco, taking Moroccans out of their daily life worlds, the practices, experiences, and the meanings that they attach to Hajj are shaped by, and in turn go on to shape, their life and world upon return. The chapters of the book demonstrate - - from different perspectives - how the everyday Moroccan context shapes pilgrims' perceptions of their experience in Mecca and, in return, how after having completed Hajj they position themselves and are positioned as members of their community. Particularly important are the myriad ways in which the experience of being a ??jj/ ??jja shapes their everyday life.

This book concerns the ways in which the Muslim pilgrimage to Mecca, the Hajj, is embedded in Moroccan society. Approaching pilgrimage from the perspective of lived religion, the book seeks to answer the question: How does Hajj feature in the everyday lives of Moroccans and how are Moroccan views on Hajj negotiated in pilgrims' micro-practices? The red thread that runs through this book is the argument that although the Hajj is performed in a place far away from Morocco, taking Moroccans out of their daily life worlds, the practices, experiences and the meanings that they attach to Hajj are shaped by, and in turn go on to shape, their life and world upon return. The chapters demonstrate - - from different perspectives - how the everyday Moroccan context shapes pilgrims' perceptions of their experience in Mecca and, in return, how after having completed Hajj they position themselves and are positioned as members of their community. Particularly important are the myriad ways in which the experience of being a ??jj/ ??jja shapes their everyday life.

Starting in late 2017, Saudi Arabia embarked on a series of reforms reversing many socially restrictive policies long associated with Salafism. These developments have triggered critical questions about the future of Salafism, crucially: is this the end for the most influential puritanical Islamic reform movement of the 20th century? This book introduces the history of the rise and spread of Salafism during the 20th century as a global Islamic reform movement. It also explains Salafi tools of methodological reasoning: traditionally used to justify highly conservative positions, they now appear equally effective in defending more liberal life choices. The collection will help readers to appreciate the diversity of Salafi movements, as well as the significance of the ongoing socio-economic and political changes within Saudi Arabia and the wider Muslim world that are enabling shifts to this conservative Islamic scholarly tradition.

Examines the impact of reforms within Saudi Arabia on Salafi intellectual thought, dawa movements and Jihadi groups Explores the factors shaping social liberalisation within Saudi ArabiaPresents examples of reforms within Salafi intellectual thoughtShows dynamism and adaptability within Salafi da'wa movements in different country contextsAddresses the critical question of growing infighting within Salafi jihadi groupsThis book introduces the history of the rise and spread of Salafism during the 20th century as a global Islamic reform movement. It also explains Salafi tools of methodological reasoning: traditionally used to justify highly conservative positions, they now appear equally effective in defending more liberal life choices. The collection will help readers to appreciate the diversity of Salafi movements, as well as the significance of the ongoing socio-economic and political changes within Saudi Arabia and the wider Muslim world that are enabling shifts to this conservative Islamic scholarly tradition.Starting in late 2017, Saudi Arabia embarked on a series of reforms reversing many socially restrictive policies long associated with Salafism. These developments have triggered critical questions about the future of Salafism, crucially: is this the end for the most influential puritanical Islamic reform movement of the 20th century?

Ravza Altunta?-Cak?r proposes a framework of Muslim democracy that reconciles public claims made by Muslims with the normative and practical demands of democratic regimes. This book examines the ideals, institutions and processes that shape the development of a concrete Muslim-based democratic system a form of democracy that recognises the centrality of religion in Muslim societies. Questioning the customary characterisations of Islam's compatibility with democracy, the book adopts a comparative political theory approach that initiates a dialogue between Muslim and Western political thought. It systematically studies debates concerning Muslim political thought, multiculturalism, secularism, the public sphere and constitutionalism, which enables an exploration of Muslim democracy through a political theory approach, rather than a theological one.

Proposes a framework of Muslim democracy that reconciles public claims made by Muslims with the normative and practical demands of democratic regimesConstructs a Muslim democracy framework, inspired by Muslim and Western multiculturalist political thoughtProvides an inclusive typology of Muslim political thought to discover essential norms for democratic thinkingProvides an inclusive typology of multiculturalism elaborating upon its capacity to reconcile democracy with religionSynthesises these theoretical concepts and values to provide interpretative tools for a comparative political of Muslim democracyProvides a scholarly construction of the notion of a political theory of Muslim democracyRavza Altunta?- ak?r examines the ideals, institutions and processes that shape the development of a concrete Muslim-based democratic system a form of democracy that recognises the centrality of religion in Muslim societies. Questioning the customary characterisations of Islam's compatibility with democracy, the book adopts a comparative political theory approach that initiates a dialogue between Muslim and Western political thought. It systematically studies debates concerning Muslim political thought, multiculturalism, secularism, the public sphere and constitutionalism, which enables an exploration of Muslim democracy through a political theory approach, rather than a theological one.

This book presents an analysis of English, French and German language fiction about the so-called Arab Spring. Through a transnational comparison of texts by a wide range of authors, both non-diasporic and diasporic, Julia Wurr investigates the commercialisation of Neo-Orientalist and securitised elements in short fiction and novels aimed at the Western literary market, and examines the role which the literary market plays in constructing, aestheticising and marketing mental boundaries between the Islamicate world and the West. By bringing together approaches from the social sciences with literary close readings, this study not only carves out recurring tropes, frames and figurations which are complicit in diffusing a Neo-Orientalist and anti-Muslim imagery into mainstream society, but also shows how influential frames of insecurity precarity, affective masculinity and terror refract the adverse psychosocial consequences of the neoliberal project into a securitisation of the Other.

This book presents an analysis of English, French and German language fiction about the so-called Arab Spring. Through a transnational comparison of texts by a wide range of authors, both non-diasporic and diasporic, Julia Wurr investigates the commercialisation of Neo-Orientalist and securitised elements in short fiction and novels aimed at the Western literary market, and examines the role which the literary market plays in constructing, aestheticising and marketing mental boundaries between the Islamicate world and the West. By bringing together approaches from the social sciences with literary close readings, this study does not only carve out recurring tropes, frames and figurations which are complicit in diffusing a Neo-Orientalist and anti-Muslim imagery into mainstream society, but it also shows how influential frames of insecurity precarity, affective masculinity and terror refract the adverse psychosocial consequences of the neoliberal project into a securitisation of the Other.

How is one authentically" modern? Substantively drawing on contemporary social theory, this book investigates the multiplicity of answers that Muslims have given to this question since the end of the nineteenth century. Through six historical and thematic case studies the chapters examine the historical evolution of multiple modernities within Islam. The book argues that we can observe the rise and spread of a relatively hegemonic idea according to which the relation to Islamic traditions bestows projects of Muslim modernities with cultural authenticity. At the same time, it provides an interpretation of this specifically Islamic discourse of modernity as an inherent part of global modernity in conceptual terms understood as the emergence of world society.Key FeaturesInterprets modern Muslim history as an integral part of global modernityPresents a unique combination of social theory with Islamic studiesCritically revises Eisenstadt's concept of multiple modernitiesCombines two distinct concepts of world society with theories of social emergenceSix case studies give an account on the multiple modernities within IslamA theoretically informed fresh view on the construction of modern Muslim identitiesBased on more than 30 years of experience in Muslim countries"