Edward E. Elson Classic – serie

Mekhilta de-Rabbi Ishmael is a classic collection of midrash. It contains commentary on a large part of the Book of Exodus (chapters 12 to 23) and represents the two main modes of interpretation: the halakhah (legal doctrine), and the aggadah (moral and religious teachings). The work also contains allusions to historical events and ancient legends not found elsewhere. A new introduction by noted scholar David Stern highlights the work, now published in a convenient two-volume set. It retains the original text from the JPS 1933 edition, reset in a modern, readable typeface, with Hebrew and English on facing pages and the original indexes. This classic work is widely recognized as a model of meticulous and thorough scholarship. Its translation is accurate, straightforward, and usable by scholars, students, and lay readers. Out of print for many years, it will be heralded as an important reissue that should belong to every rabbi, rabbinical school, and Jewish Studies professor, and will be an important addition to synagogue libraries and public libraries with Judaica collections.

A timeless collection of midrash never before available in English. The Mekhilta de-Rabbi Shimon bar Yohai is a collection of classical midrashic interpretation of the biblical Book of Exodus. Lost for centuries, the text was reconstructed and recovered in the 19th and 20th centuries by both German and Israeli scholars from a variety of source materials, including medieval manuscripts of the text and midrashic anthologies. As one of the first collections of rabbinic biblical interpretation, the Mekhilta de-Rabbi Shimon bar Yohai is an indispensable source for understanding the history, beliefs, and practices of the earliest rabbis. This edition, translated and explicated for the first time in English by W. David Nelson, is The Jewish Publication Society's latest contribution to making ancient Jewish literature accessible to modern readers. A critical introduction provides the reader with a firm grounding in the historical setting of the text, as well as its source material, reconstruction, subject matter, and significance for understanding the history of Judaism. Set in a modern, readable typeface, the Hebrew text faces the English translation with the author's annotation beneath. Indexes include scriptural verse citations and rabbinic sages named in the text.

The renewed and growing interest in ethical wills today speaks to the attraction they have to people who want to reflect on the deeper meaning of their own lives and share what they have learned with those they love. These very personal documents, with origins in the Bible, grew into a particularly Jewish custom. Hebrew Ethical Wills can teach us much about the past and gives us food for thought for the present. First published in 1926, this expanded edition includes new material: Lawrence Fine's excellent introduction, passages from the autobiography of Gluckl of Hameln (to give expression to a Jewish women's voice), and a bibliography of state-of-the-art scholarship on the issues and themes of ethical wills. The texts included, by Judah ibn Tibbon, Maimonides, the Baal Shem Tov, and the Gaon of Vilna, among others, with Hebrew facing pages, provide us with rich and intriguing evidence of premodern notions of parenthood and childhood. And they offer special insights into the faith and feelings of Jews across the centuries, as well as inspiration for those who want to write their own ethical wills today.