Interdisciplinary Research Series in Ethnic, Gender and Class Relations – serie

While there is an extensive sociological literature concerning race relations, racial discrimination and the process of migration, this has tended to focus on snapshots at a given moment in time. There are few historical accounts of the development of black communities in Britain. This book will be the first social history of a black community in modern times which attempts to weave many aspects of life together to give a more comprehensive understanding of the lives of black people in Britain. The book will address the way peoples’ lives are constructed through racialized identities and how African Caribbean people in Leicester relate to the wider community. It provides an important contribution to the debate concerning the social class profile of different ethnic groups. The work is gendered throughout and discusses the different nature of the experiences of men and women. The 1991 census shows Leicester to have the highest proportion of ethnic minority residents of any city outside London, however compared to other cities with black and Asian communities, it has received little attention from academics. The present study charts the development of Leicester’s African Caribbean community from its origins in the Second World War to 1981 and its changing construction from 'immigrants' to 'ethnic minority'.

The book examines the experiences of Black women in Italy from the 1970s to the 1990s. Although Italy is still perceived as a recent immigration country, the book demonstrates how Black women were among the first groups of new migrants to the country. Black women migrating to Italy were employed almost exclusively as live-in domestic workers and detailed attention is paid to the history and political organization of this sector. Unlike much published work in Italian, this book adopts an integrated form of analysis where gender, ethnicity and class are seen to be interconnected constructs. The book also situates Black women within the framework of the national constituency of gender. This approach challenges the ideology surrounding the Italian family and demonstrates that while live-in domestic work created specific forms of social marginality for Black women, it paradoxically allowed Italian women to express their new social identities within and outside the family. The book concludes that Italian women have largely failed in their attempts to transform the division of labour within the home and that the decision to employ other (migrant) women to fulfill household tasks is a trend which sits uneasily within the framework of an inclusive feminist project for women.

While there is an extensive sociological literature concerning race relations, racial discrimination and the process of migration, this has tended to focus on snapshots at a given moment in time. There are few historical accounts of the development of black communities in Britain. This book will be the first social history of a black community in modern times which attempts to weave many aspects of life together to give a more comprehensive understanding of the lives of black people in Britain. The book will address the way peoples’ lives are constructed through racialized identities and how African Caribbean people in Leicester relate to the wider community. It provides an important contribution to the debate concerning the social class profile of different ethnic groups. The work is gendered throughout and discusses the different nature of the experiences of men and women. The 1991 census shows Leicester to have the highest proportion of ethnic minority residents of any city outside London, however compared to other cities with black and Asian communities, it has received little attention from academics. The present study charts the development of Leicester’s African Caribbean community from its origins in the Second World War to 1981 and its changing construction from 'immigrants' to 'ethnic minority'.

The book examines the experiences of Black women in Italy from the 1970s to the 1990s. Although Italy is still perceived as a recent immigration country, the book demonstrates how Black women were among the first groups of new migrants to the country. Black women migrating to Italy were employed almost exclusively as live-in domestic workers and detailed attention is paid to the history and political organization of this sector. Unlike much published work in Italian, this book adopts an integrated form of analysis where gender, ethnicity and class are seen to be interconnected constructs. The book also situates Black women within the framework of the national constituency of gender. This approach challenges the ideology surrounding the Italian family and demonstrates that while live-in domestic work created specific forms of social marginality for Black women, it paradoxically allowed Italian women to express their new social identities within and outside the family. The book concludes that Italian women have largely failed in their attempts to transform the division of labour within the home and that the decision to employ other (migrant) women to fulfill household tasks is a trend which sits uneasily within the framework of an inclusive feminist project for women.

Criminology assumes the position of an established discipline, yet its influence is limited by its primary focus on the West for both theoretical and empirical substance. But the growing interest in comparative criminology now means that countries compare notes, thereby broadening the parameters of criminology. Still relatively ignored in the literature, however, are issues of crime and justice as they affect people of African descent around the globe. Drawing upon materials from countries in Africa, the Caribbean, North and South America, and Europe, this stimulating book reflects on the experiences of people of African descent to offer a convergence of criminologies in and outside the West. Simultaneously, it acknowledges Western criminology as a significant angle from which to comprehend crime and justice as they are conceptualized outside the West. The volume also investigates whether Western criminological accounts are relevant to the comprehension of crime, criminality and systems of justice in Africa, the Caribbean and South America.

The poor economic performance of some African countries since independence has been a major concern to both African leaders and policy makers. This volume, which draws together contributions from academics based in Africa and its diaspora, situates the continent within its historic and socio-political background: from the 1960s, the decade of independence, through to its development outlook as the new millennium unfolds. It examines a broad range of contemporary issues -- from development and culture to linguistics and is unique in identifying and examining issues that are common both to Africa and the diaspora.

What does it mean to be an African today? Starting from that question the author takes the reader on a fascinating intellectual journey into the realm of Pan-African thought and practice. Moving from Africa to North America to Europe, the text insightfully explores the pre-occupations of black elite, in the three continents, exploring their shared visions and also their conflicting interests. Tackling thought provoking issues in politics, cultural identity, and economic development, the book provides the reader with a refreshing, jargon free insight into relations between Africa and the African Diaspora. A must read for anyone interested in politics, identity and development in Africa and the African Diaspora.

Criminology assumes the position of an established discipline, yet its influence is limited by its primary focus on the West for both theoretical and empirical substance. But the growing interest in comparative criminology now means that countries compare notes, thereby broadening the parameters of criminology. Still relatively ignored in the literature, however, are issues of crime and justice as they affect people of African descent around the globe. Drawing upon materials from countries in Africa, the Caribbean, North and South America, and Europe, this stimulating book reflects on the experiences of people of African descent to offer a convergence of criminologies in and outside the West. Simultaneously, it acknowledges Western criminology as a significant angle from which to comprehend crime and justice as they are conceptualized outside the West. The volume also investigates whether Western criminological accounts are relevant to the comprehension of crime, criminality and systems of justice in Africa, the Caribbean and South America.

The poor economic performance of some African countries since independence has been a major concern to both African leaders and policy makers. This volume, which draws together contributions from academics based in Africa and its diaspora, situates the continent within its historic and socio-political background: from the 1960s, the decade of independence, through to its development outlook as the new millennium unfolds. It examines a broad range of contemporary issues -- from development and culture to linguistics and is unique in identifying and examining issues that are common both to Africa and the diaspora.

Africans are not literally black, yet they are called black. Why? This book explores the genesis and evolution of the description of Africans as black, the consequences of this practice, and how it contributes to the denigration (blackening) and dehumanisation of Africans. It uses this analysis to advance a case for abandoning the use of the term ‘black’ to describe and categorise Africans. Mainstream discussions of the history of European racism have generally neglected the role of black and white colour symbolisms in sustaining the supposed superiority of those labelled white over those labelled black. This work redresses that neglect, by tracing the genesis of the conception of Africans as black in ancient Greece and its continued employment in early Christian writings, followed by an original, close analysis of how this use is replicated in three key representative texts: Shakespeare's Othello, the translation of the Bible into the African language Ewe, and a book by the influential Ghanaian religious leader, Mensa Otabil. It concludes by directly addressing the argument that ‘black’ can be turned into a positive concept, demonstrating the failure of this approach to deal with the real problems raised by imposing the term ‘black’ on its human referents.

Africans are not literally black, yet they are called black. Why? This book explores the genesis and evolution of the description of Africans as black, the consequences of this practice, and how it contributes to the denigration (blackening) and dehumanisation of Africans. It uses this analysis to advance a case for abandoning the use of the term ‘black’ to describe and categorise Africans. Mainstream discussions of the history of European racism have generally neglected the role of black and white colour symbolisms in sustaining the supposed superiority of those labelled white over those labelled black. This work redresses that neglect, by tracing the genesis of the conception of Africans as black in ancient Greece and its continued employment in early Christian writings, followed by an original, close analysis of how this use is replicated in three key representative texts: Shakespeare's Othello, the translation of the Bible into the African language Ewe, and a book by the influential Ghanaian religious leader, Mensa Otabil. It concludes by directly addressing the argument that ‘black’ can be turned into a positive concept, demonstrating the failure of this approach to deal with the real problems raised by imposing the term ‘black’ on its human referents.

This book introduces and critically analyzes the achievements of major black economists and their contributions to the realm of economic thought. The book begins with a brief overview of the contribution of Africans to philosophy and economic thought and goes on to discuss individuals who have made the most significant contributions to this field. There is particular reference to their background and influences including a critical analysis of individual thought. Kojo Quartey's book provides an essential supplement to any economic history text.