Gendering the Study of Religion in the Social Sciences – serie

Taking the notion of embodiment as a starting point, this volume maps the interconnecting relationships between religion, gender and sexuality. The chapters highlight how the body – its location, the narratives that surround it, its movement and negotiations – is central to understanding these multifaceted relationships. The contributors recognise the ways in which gender and sexuality are crucial to how we embody religion and encourage a more complex and nuanced understanding of embodied religion. The material is organised according to three central themes: (1) the relationship between the religious and the secular; (2) power, regulation and resistance; and (3) the symbolism of gendered bodies. Cutting across a range of disciplinary perspectives, Embodying Religion, Gender and Sexuality will be relevant to students of sociology, anthropology, gender and sexuality studies, theology and religious studies.

Taking the notion of embodiment as a starting point, this volume maps the interconnecting relationships between religion, gender and sexuality. The chapters highlight how the body – its location, the narratives that surround it, its movement and negotiations – is central to understanding these multifaceted relationships. The contributors recognise the ways in which gender and sexuality are crucial to how we embody religion and encourage a more complex and nuanced understanding of embodied religion. The material is organised according to three central themes: (1) the relationship between the religious and the secular; (2) power, regulation and resistance; and (3) the symbolism of gendered bodies. Cutting across a range of disciplinary perspectives, Embodying Religion, Gender and Sexuality will be relevant to students of sociology, anthropology, gender and sexuality studies, theology and religious studies.

Secular Societies, Spiritual Selves? is the first volume to address the gendered intersections of religion, spirituality and the secular through an ethnographic approach. The book examines how ‘spirituality’ has emerged as a relatively ‘silent’ category with which people often signal that they are looking for a way to navigate between the categories of the religious and the secular, and considers how this is related to gendered ways of being and relating. Using a lived religion approach the contributors analyse the intersections between spirituality, religion and secularism in different geographical areas, ranging from the Netherlands, Portugal and Italy to Canada, the United States and Mexico. The chapters explore the spiritual experiences of women and their struggle for a more gender equal way of approaching the divine, as well as the experience of men and of those who challenge binary sexual identities advocating for a queer spirituality. This volume will be of interest to anthropologists and sociologists as well as scholars in other disciplines who seek to understand the role of spirituality in creating the complex gendered dynamics of modern societies.

This book offers a systematic and comparative analysis of the intersections of religion and gender in times of populism across the EU-Mediterranean. The chapters explore tensions and issues related to religion and gender in nations including Portugal, Italy, Croatia, Bosnia-Herzegovina, Serbia, Greece, Turkey, and Israel/Palestine. Shifting attention from the European Union to the Mediterranean area allows the inclusion of countries whose history is significantly interwoven, taking into account the legacies of colonialism, the effects of post-colonialism, and the role of the EU in relation to gender-related issues in particular. The volume investigates not only country-specific cases but highlights similarities and differences in the region and aims to understand how the interconnections influence the issues at stake. It draws together countries with non-Christian majoritarian religions, with different political regimes, and where feminism and women’s movements have different shapes, histories, and relationships with religion. The book will appeal to scholars interested in the entanglements of gender, religion, and populism from a range of disciplines including anthropology, sociology, political science, religious studies, and gender studies.

This book offers a systematic and comparative analysis of the intersections of religion and gender in times of populism across the EU-Mediterranean. The chapters explore tensions and issues related to religion and gender in nations including Portugal, Italy, Croatia, Bosnia-Herzegovina, Serbia, Greece, Turkey, and Israel/Palestine. Shifting attention from the European Union to the Mediterranean area allows the inclusion of countries whose history is significantly interwoven, taking into account the legacies of colonialism, the effects of post-colonialism, and the role of the EU in relation to gender-related issues in particular. The volume investigates not only country-specific cases but highlights similarities and differences in the region and aims to understand how the interconnections influence the issues at stake. It draws together countries with non-Christian majoritarian religions, with different political regimes, and where feminism and women’s movements have different shapes, histories, and relationships with religion. The book will appeal to scholars interested in the entanglements of gender, religion, and populism from a range of disciplines including anthropology, sociology, political science, religious studies, and gender studies.

Secular Societies, Spiritual Selves? is the first volume to address the gendered intersections of religion, spirituality and the secular through an ethnographic approach. The book examines how ‘spirituality’ has emerged as a relatively ‘silent’ category with which people often signal that they are looking for a way to navigate between the categories of the religious and the secular, and considers how this is related to gendered ways of being and relating. Using a lived religion approach the contributors analyse the intersections between spirituality, religion and secularism in different geographical areas, ranging from the Netherlands, Portugal and Italy to Canada, the United States and Mexico. The chapters explore the spiritual experiences of women and their struggle for a more gender equal way of approaching the divine, as well as the experience of men and of those who challenge binary sexual identities advocating for a queer spirituality. This volume will be of interest to anthropologists and sociologists as well as scholars in other disciplines who seek to understand the role of spirituality in creating the complex gendered dynamics of modern societies.

This book explores, from a feminist sociological viewpoint, the ways gender is constructed in the priesthood in the Church of England, and the political, emotional, and spiritual resources generated by women priests in their resistance praxis against a discriminating structure. Despite the increasing numbers of women being ordained, the Church continues to structurally support and legitimise the view that the priesthood should be exclusively male, and women priests still experience gender discrimination and/or differentiation. Drawing on Bourdieu’s notion of symbolic violence, the book aims to fill a gap in the research literature by showing how women priests do not necessarily misrecognise or collude in their domination but engage in hidden resistances and subversions. Based on empirical research, the study reveals that whilst there are barriers to protesting and complaining in conventional ways, there are also significant resistances in how women priests perform their role. The themes addressed are relevant for sociologists of religion and scholars of gender and women’s studies, as well as those with an interest in theology and Christian ministry.

This book explores, from a feminist sociological viewpoint, the ways gender is constructed in the priesthood in the Church of England, and the political, emotional, and spiritual resources generated by women priests in their resistance praxis against a discriminating structure. Despite the increasing numbers of women being ordained, the Church continues to structurally support and legitimise the view that the priesthood should be exclusively male, and women priests still experience gender discrimination and/or differentiation. Drawing on Bourdieu’s notion of symbolic violence, the book aims to fill a gap in the research literature by showing how women priests do not necessarily misrecognise or collude in their domination but engage in hidden resistances and subversions. Based on empirical research, the study reveals that whilst there are barriers to protesting and complaining in conventional ways, there are also significant resistances in how women priests perform their role. The themes addressed are relevant for sociologists of religion and scholars of gender and women’s studies, as well as those with an interest in theology and Christian ministry.

This book explores the intersections of religion, gender, sexuality and race in the everyday lives of female converts in the Netherlands. In a unique comparative approach, it is based on ethnographic research in Jewish, Christian and Muslim communities. What does it mean to join a religious community as a woman in a largely secularised country? How does gender impact processes of religious conversion? How can we understand processes of racialization of converts who join a minority group? The book highlights how the formation of a religious self is shaped by gender and vice versa at the level of religious community, families and individual embodiments. It considers the apparent paradox in women’s conversion: When secular women join religious groups associated with gender conservatism, they are often perceived as lacking agency, or using their conversion primarily for external reasons (such as marriage). Underneath this assumption is a strong idea that ‘secularity’ offers women their freedom, whilst ‘traditional religions’ would limit women’s emancipation and freedom. Drawing on insights from gender studies and religious studies, the author critically reflects on concepts and theories about women’s religiosity, conversion, and the role of gender and sexuality in the construction of a religion/secular binary. The study offers fresh and nuanced insight into the similarities between religious groups, which are usually examined individually. At the same time, it recognizes that the social context and difference in social position of the three groups studied have a deep impact on the process of conversion. The book includes analysis of how new Jewish and Muslim women deal with the experience of becoming a (racialized) minority in the Netherlands, as well as how the comparison with the experiences of Christian women reflect on Christian privilege.

This volume aims to rethink the intersections of gender and religion, as well as the secular and religious, in implementing and challenging gender equality at individual, institutional, and societal levels in the regions around the Baltic Sea. Acknowledging the diversity of societies and the significance of socio-historical contexts, the empirical data discussed in this book draw attention to the under-researched region of post-socialist Baltic states. The analyses presented in the chapters are based on fieldwork carried out in Lithuania, Latvia, Estonia, and Norway. This volume includes sociological, anthropological, historical, political science, and theological perspectives and covers five broad research areas: a shifting concept of gender equality and its developments in Baltic and Nordic countries; a diversity of developments within religious groups related to issues of gender equality and the negotiation of competing gender ideologies; inter-religious developments and gender equality; the role of religions in the construction of public discourse on gender equality; and religious socialization, focusing on the promotion of religious gender models through socialization and public education.

This volume aims to rethink the intersections of gender and religion, as well as the secular and religious, in implementing and challenging gender equality at individual, institutional, and societal levels in the regions around the Baltic Sea. Acknowledging the diversity of societies and the significance of socio-historical contexts, the empirical data discussed in this book draw attention to the under-researched region of post-socialist Baltic states. The analyses presented in the chapters are based on fieldwork carried out in Lithuania, Latvia, Estonia, and Norway. This volume includes sociological, anthropological, historical, political science, and theological perspectives and covers five broad research areas: a shifting concept of gender equality and its developments in Baltic and Nordic countries; a diversity of developments within religious groups related to issues of gender equality and the negotiation of competing gender ideologies; inter-religious developments and gender equality; the role of religions in the construction of public discourse on gender equality; and religious socialization, focusing on the promotion of religious gender models through socialization and public education.

Embracing Faith and Desire investigates the intersection of gender, sexuality, and religion from an anthropological lens. Taking women’s, non-binary, and queer religious life-worlds in Muslim and Christian contexts as a cross-cutting research theme, the book brings together scholars from different disciplines and regional contexts who are interested in the interconnectedness of gender dynamics, queerness, and religious principles.The explosive growth of contesting religions, especially in a Christian-Muslim context, represents a distinctively religious-political dynamic within globalization. It disrupts the global world order, influences hegemonic negotiations within and across nation-states, and shapes self-imaginations and practices of social actors. Consequently, it carries far-reaching political, religious, economic, and social ramifications. Embracing Faith and Desire explores these ramifications on various levels. The volume thereby contributes to debates on intersectionality, queer, and religious approaches alike by showcasing how the scopes and scales of action and the constructive shaping of self-images, social relations, and political actions of people are fundamentally dependent upon religious, gendered, and sexualized backgrounds. Embedding the contributions in the anthropology of religion, anthropology of gender, and queer anthropology, the book reconfigures our understanding of lived religion through the lens of gendered and queered imaginations, practices, and ideologies.