Global Diasporas – serie

Hinduism outside the Indian subcontinent represents a contrasting and scattered community. From Britain to the Caribbean, diasporic Hindus have substantially reformed their beliefs and practices in accordance with their historical and social circumstances. In this theoretically innovative analysis Steven Vertovec examines:* the historical construction of the category 'Hinduism in India'* the formation of a distinctive Caribbean Hindu culture during the nineteenth century* the role of youth groups in forging new identities during Trinidad's Hindu Renaissance* the reproduction of regionally based identities and frictions in Britain's Hindu communities* the differences in temple use across the diaspora.This book provides a rich and fascinating view of the Hindu diaspora in the past, present and its possible futures.

Hinduism outside the Indian subcontinent represents a contrasting and scattered community. From Britain to the Caribbean, diasporic Hindus have substantially reformed their beliefs and practices in accordance with their historical and social circumstances. In this theoretically innovative analysis Steven Vertovec examines:* the historical construction of the category 'Hinduism in India'* the formation of a distinctive Caribbean Hindu culture during the nineteenth century* the role of youth groups in forging new identities during Trinidad's Hindu Renaissance* the reproduction of regionally based identities and frictions in Britain's Hindu communities* the differences in temple use across the diaspora.This book provides a rich and fascinating view of the Hindu diaspora in the past, present and its possible futures.

From the refugee camps of the Lebanon to the relative prosperity of life in the USA, the Palestinian diaspora has been dispersed across the world. In this pioneering study, Helena Lindholm Schulz examines the ways in which Palestinian identity has been formed in the diaspora through constant longing for a homeland lost. In so doing, the author advances the debate on the relationship between diaspora and the creation of national identity as well as on nationalist politics tied to a particular territory. But The Palestinian Diaspora also sheds light on the possibilities opened up by a transnational existence, the possibility of new, less territorialized identities, even in a diaspora as bound to the idea of an idealized homeland as the Palestinian. Members of the diaspora form new lives in new settings and the idea of homeland becomes one important, but not the only, source of identity. Ultimately though, Schulz argues, the strong attachment to Palestine makes the diaspora crucial in any understandings of how to formulate a viable strategy for peace between Israelis and Palestinians.

From the refugee camps of the Lebanon to the relative prosperity of life in the USA, the Palestinian diaspora has been dispersed across the world. In this pioneering study, Helena Lindholm Schulz examines the ways in which Palestinian identity has been formed in the diaspora through constant longing for a homeland lost. In so doing, the author advances the debate on the relationship between diaspora and the creation of national identity as well as on nationalist politics tied to a particular territory. But The Palestinian Diaspora also sheds light on the possibilities opened up by a transnational existence, the possibility of new, less territorialized identities, even in a diaspora as bound to the idea of an idealized homeland as the Palestinian. Members of the diaspora form new lives in new settings and the idea of homeland becomes one important, but not the only, source of identity. Ultimately though, Schulz argues, the strong attachment to Palestine makes the diaspora crucial in any understandings of how to formulate a viable strategy for peace between Israelis and Palestinians.

In this fascinating book, Vic Satzewich traces one hundred and twenty-five years of Ukranian migration, from the economic migration at the end of the nineteenth century to the political migration during the inter-war period and throughout the 1960s and 1980s resulting from the troubled relationship between Russia and the Ukraine. The author looks at the ways the Ukranian Diaspora has retained its identity, at the different factions within it and its response to the war crimes trials of the 1980s.

The extensive literature relating to the African diaspora has tended to concentrate on the descendants of those who left Africa as part of the slave trade to North America. This important new book gathers together work on more recent waves of African migration from some of the most exciting thinkers on the contemporary diaspora. Concentrating particularly on the last 20 years, the contributions look to the United States and beyond to diaspora settlement in the UK and Northern Europe. New African Diasporas looks at a range of different types of diaspora - legal and illegal, professional and low-skilled, asylum seekers and 'economic migrants' - and includes chapters on diasporic communities originating in Cote d'Ivoire, Democratic Republic of Congo, Eritrea, Ghana, Senegal and Somalia. It also examines often neglected differences based on gender, class and generation in the process. This book will be essential reading for anyone with an interest in the African diaspora and provides the most wide-ranging picture of the new African diaspora yet.

In this fascinating study, based on extensive field work in the major Israeli communities of New York, Los Angeles, London, Paris and Sydney, Steven J. Gold looks at their reasons for leaving - existing links abroad, political and economic dissatisfaction at home and, in the case of the Sephardim or Israelis of non-European origin, often a feeling of being treated as second-class citizens - the tensions, compromises and satisfactions involved in their relations with Israelis who have not left and with the Jewish and non-Jewish communities in the countries in which they settle. In a final chapter, he talks to those who, after years as emigrants, have made the decision to return. The end result is a major contribution to the study not just of the Israeli diaspora but also to our wider understanding of migration and transnational identity.Winner of the 2003 Thomas and Znaniecki Award (American Sociological Association International Migration Section)

In this fascinating study, based on extensive field work in the major Israeli communities of New York, Los Angeles, London, Paris and Sydney, Steven J. Gold looks at their reasons for leaving - existing links abroad, political and economic dissatisfaction at home and, in the case of the Sephardim or Israelis of non-European origin, often a feeling of being treated as second-class citizens - the tensions, compromises and satisfactions involved in their relations with Israelis who have not left and with the Jewish and non-Jewish communities in the countries in which they settle. In a final chapter, he talks to those who, after years as emigrants, have made the decision to return. The end result is a major contribution to the study not just of the Israeli diaspora but also to our wider understanding of migration and transnational identity.Winner of the 2003 Thomas and Znaniecki Award (American Sociological Association International Migration Section)

Hinduism outside the Indian subcontinent represents a contrasting and scattered community. From Britain to the Caribbean, diasporic Hindus have substantially reformed their beliefs and practices in accordance with their historical and social circumstances. In this theoretically innovative analysis Steven Vertovec examines:* the historical construction of the category 'Hinduism in India'* the formation of a distinctive Caribbean Hindu culture during the nineteenth century* the role of youth groups in forging new identities during Trinidad's Hindu Renaissance* the reproduction of regionally based identities and frictions in Britain's Hindu communities* the differences in temple use across the diaspora.This book provides a rich and fascinating view of the Hindu diaspora in the past, present and its possible futures.

Hinduism outside the Indian subcontinent represents a contrasting and scattered community. From Britain to the Caribbean, diasporic Hindus have substantially reformed their beliefs and practices in accordance with their historical and social circumstances. In this theoretically innovative analysis Steven Vertovec examines:* the historical construction of the category 'Hinduism in India'* the formation of a distinctive Caribbean Hindu culture during the nineteenth century* the role of youth groups in forging new identities during Trinidad's Hindu Renaissance* the reproduction of regionally based identities and frictions in Britain's Hindu communities* the differences in temple use across the diaspora.This book provides a rich and fascinating view of the Hindu diaspora in the past, present and its possible futures.

In this fascinating book, Vic Satzewich traces one hundred and twenty-five years of Ukranian migration, from the economic migration at the end of the nineteenth century to the political migration during the inter-war period and throughout the 1960s and 1980s resulting from the troubled relationship between Russia and the Ukraine. The author looks at the ways the Ukranian Diaspora has retained its identity, at the different factions within it and its response to the war crimes trials of the 1980s.

In this fascinating study, based on extensive field work in the major Israeli communities of New York, Los Angeles, London, Paris and Sydney, Steven J. Gold looks at their reasons for leaving - existing links abroad, political and economic dissatisfaction at home and, in the case of the Sephardim or Israelis of non-European origin, often a feeling of being treated as second-class citizens - the tensions, compromises and satisfactions involved in their relations with Israelis who have not left and with the Jewish and non-Jewish communities in the countries in which they settle. In a final chapter, he talks to those who, after years as emigrants, have made the decision to return. The end result is a major contribution to the study not just of the Israeli diaspora but also to our wider understanding of migration and transnational identity.Winner of the 2003 Thomas and Znaniecki Award (American Sociological Association International Migration Section)

This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity.; The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.

This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity.; The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.

Italy's residents are a migratory people. Since 1800 well over 27 million left home, but over half also returned home again. As cosmopolitans, exiles, and 'workers of the world' they transformed their homeland and many of the countries where they worked or settled abroad. But did they form a diaspora? Migrants maintained firm ties to native villages, cities and families. Few felt much loyalty to a larger nation of Italians. Rather than form a 'nation unbound,' the transnational lives of Italy's migrants kept alive international regional cultures that challenged the hegemony of national states around the world.This ambitious and theoretically innovative overview examines the social, cultural and economic integration of Italian migrants. It explores their complex yet distinctive identity and their relationship with their homeland taking a comprehensive approach.

Italy's residents are a migratory people. Since 1800 well over 27 million left home, but over half also returned home again. As cosmopolitans, exiles, and 'workers of the world' they transformed their homeland and many of the countries where they worked or settled abroad. But did they form a diaspora? Migrants maintained firm ties to native villages, cities and families. Few felt much loyalty to a larger nation of Italians. Rather than form a 'nation unbound,' the transnational lives of Italy's migrants kept alive international regional cultures that challenged the hegemony of national states around the world.This ambitious and theoretically innovative overview examines the social, cultural and economic integration of Italian migrants. It explores their complex yet distinctive identity and their relationship with their homeland taking a comprehensive approach.