Gorgias Biblical Studies – serie

The divine warrior is an important motif in the Old Testament, leading many to study profitably the motif in its most prominent manifestations in poetic texts. This study builds on that foundation by examining the divine warrior in detail in the exodus narrative to construct a broader picture of the motif in the Old Testament.

This book examines various rhetorical ways in which the motif of Yahweh’s Kingship functions in the Book of Ezekiel and explores what these arguments contribute to our understanding of the prophetic book as a whole.

Has the Old Testament Psalter been purposefully arranged? Does this arrangement convey an overall message? This book enters into the growing discussion regarding the canonical arrangement of the Psalms by examining Book IV (Pss 90-106) and considering the book's overall theological and thematic message within the literary context of the Psalter. This volume argues that Psalms 90-106 have been purposely arranged as a rejoinder to the previous three books, in response to the rise and fall of Davidic kingship. This hypothesis is tested by examining how Psalms 90-106 may have been purposely organized as a collection.

The Coup of Jehoiada and the Fall of Athaliah explores the discursive and historiographical techniques used to incorporate 2 Kings 11 into the larger deuteronomistic history. More specifically, this book explores how and why the report of Athaliah’s execution was not incorporated into the deuteronomistic history the same way as other Ahabite death reports found in 1 Kings 14 – 2 Kings 10.

Psalms containing lexemes derived from the Hebrew root צרר (to bind, be in distress) reveal a previously-unnoticed generic subgroup in the Psalter. Through structural and cognitive linguistic principles, Rasmussen explores issues related to genre, Hebrew grammar, and syntax in order to arrive at a set of three cognitive domains of “powerlessness,” “palpable threat,” and “entreaty” which are relatively unique to psalms that include צרר lexemes. Rasmussen also makes suggestions about the editorial process of the Hebrew Psalter, concluding that after the Babylonian exile, distress was more strongly associated with divine discipline and displeasure, whereas before the exile it was more associated with declarations of innocence.

This monograph assesses John’s creative interaction with imagery from his cultural context (Roman emperor worship), from the key writings of his apparent religious heritage (the Old Testament), and from convictions shared within the wider early Christian community in his depiction of Jesus in Revelation.

How can one distinguish between narrative, which records a sequence of events, and a narrator’s comment on these events, in the form of notes, clarifications, and retellings? Syntax of Targumic Aramaic: A Text-Linguistic Reading of 1 Samuel applies the insights of Functional Sentence Perspective and Text Linguistics to Targum 1 Samuel. Through this analysis, Condrea answers key questions about Aramaic syntax and recovers the voice and contributions of the text’s narrator.

Biblical theology is confronted with tensions between love and justice. There are sometimes attempts to avoid these tensions by dissolving one side of the opposing concept. One such attempt is to identify love and mercy as the essence of Christian theology, overcoming law and reciprocal justice. However, such a dissolution is irresponsible not only ethically, but also theologically—as the discussion in a number of the studies collected in the present volume will demonstrate.

The essays collected in Revelation and Leadership in the Kingdom of God intend to honor Professor Ian Arthur Fair, a distinguished biblical scholar and leader in Christian education, known for his groundbreaking research on the Book of Revelation and church leadership. Scholarly contributions included in the Festschrift mirror Fair’s own scholarly interests, including biblical studies, with particular attention to the New Testament apocalyptic traditions, philosophy of missions, theology of worship, history of the Restoration movement, and modern theology. The content of the Festschrift thus closely follows Fair's own spiritual and scholarly journey and also reflects the breadth and scope of his influence on the church and the academy.

Romans 3 is a treasure trove of theological riches, a thematic junction where nearly every major theme in this complex epistle emerges. Yet for this same reason, exegetically it is one of the most notoriously difficult passages in the New Testament. The focused and interdisciplinary approach to this one particular chapter in Romans allows for greater depth of research than is generally possible in commentaries, and the variety of methodological approaches employed shines light from different angles to bring out the numerous facets of these verses. Those who write commentaries or do research on Romans, and especially on Romans 3, will find in this book a wealth of information. Likewise, it will be of value to students in advanced exegetical classes and to those doing postgraduate research on Romans 3 and related topics.

This volume illustrates how Targum Psalms creatively interprets selected psalms and how those interpretations relate to other Jewish and Christian traditions, including early translations of the psalms, rabbinic Midrashim, the New Testament and early Church Fathers. The study of these Psalms suggests viewing Targum Psalms as a creative partner in the world of biblical interpretation, as opposed to a compilation of already existing midrashic material. Edwards portrays the Targum as a link between the written and oral Torah that leads its readers on a path to tradition.