I Tatti Renaissance Library – serie

The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.This sixth and final volume of the I Tatti Renaissance Library edition includes comprehensive indexes to the whole work.

The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.This is the fourth of a projected six volumes.

The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.

The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433–1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato.A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.

The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.

Francesco Petrarca (1304–1374), one of the greatest of Italian poets, was also the leading spirit in the Renaissance movement to revive literary Latin, the language of the Roman Empire, and Greco-Roman culture in general. My Secret Book (Secretum) records “the private conflict of my thoughts,” in the form of a dialogue between Franciscus and Augustinus in the presence of a beautiful woman, Truth personified. The discussion reveals remarkable self-awareness as Petrarca probes and evaluates the springs of his own morally dubious addictions to Fame and Love.

After the composition of the Decameron, and under the influence of Petrarch’s humanism, Giovanni Boccaccio (1313–1375) devoted the last decades of his life to compiling encyclopedic works in Latin. Among them is Famous Women, the first collection of biographies in Western literature devoted exclusively to women.The 106 women whose life stories make up this volume range from the exemplary to the notorious, from historical and mythological figures to Renaissance contemporaries. In the hands of a master storyteller, these brief biographies afford a fascinating glimpse of a moment in history when medieval attitudes toward women were beginning to give way to more modern views of their potential.Famous Women, which Boccaccio continued to revise and expand until the end of his life, became one of the most popular works in the last age of the manuscript book, and had a signal influence on many literary works, including Chaucer’s Canterbury Tales and Castiglione’s Courtier. This edition presents the first English translation based on the autograph manuscript of the Latin.

Leonardo Bruni (1370-1444), the leading civic humanist of the Italian Renaissance, served as apostolic secretary to four popes (1405-1414) and chancellor of Florence (1427-1444). He was famous in his day as a translator, orator, and historian, and was the best-selling author of the fifteenth century. Bruni's History of the Florentine People in twelve books is generally considered the first modern work of history, and was widely imitated by humanist historians for two centuries after its official publication by the Florentine Signoria in 1442. This edition makes it available for the first time in English translation.

Momus is the most ambitious literary creation of Leon Battista Alberti, the famous humanist-scientist-artist and "universal man" of the Italian Renaissance. In this dark comedy, written around 1450, Alberti charts the lively fortunes of his anti-hero Momus, the unscrupulous and vitriolic god of criticism. Alberti deploys his singular erudition and wit to satirize subjects from court life and politics to philosophy and intellectuals, from grand architectural designs to human and divine folly. The possible contemporary resonance of Alberti's satire—read variously as a humanist roman-à-clef and as a veiled mockery of the mid-Quattrocento papacy—is among its most intriguing aspects. While his more famous books on architecture, painting, and family life have long been regarded as indispensable to a study of Renaissance culture, Momus has recently attracted increasing attention from scholars as a work anticipating the realism of Machiavelli and the satiric wit of Erasmus. This edition provides a new Latin text, the first to be based on the two earliest manuscripts, both corrected by Alberti himself, and includes the first full translation into English.

Early Renaissance humanists discovered the culture of ancient Greece and Rome mostly through the study of classical manuscripts. Cyriac of Ancona (Ciriaco de' Pizzecolli, 1391-1452), a merchant and diplomat as well as a scholar, was among the first to study the physical remains of the ancient world in person and for that reason is sometimes regarded as the father of classical archaeology. His travel diaries and letters are filled with descriptions of classical sites, drawings of buildings and statues, and copies of hundreds of Latin and Greek inscriptions. Cyriac came to see it as his calling to record the current state of the remains of antiquity and to lobby with local authorities for their preservation, recognizing that archaeological evidence was an irreplaceable complement to the written record.This volume presents letters and diaries from 1443 to 1449, the period of his final voyages, which took him from Italy to the eastern shore of the Adriatic, the Greek mainland, the Aegean islands, Anatolia and Thrace, Mount Athos, Constantinople, the Cyclades, and Crete. Cyriac's accounts of his travels, with their commentary reflecting his wide-ranging antiquarian, political, religious, and commercial interests, provide a fascinating record of the encounter of the Renaissance world with the legacy of classical antiquity. The Latin texts assembled for this edition have been newly edited and most of them appear here for the first time in English. The edition is enhanced with reproductions of Cyriac's sketches and a map of his travels.

The cycle of disciplines now known as the humanities emerged in their modern form during the Italian Renaissance as the result of an educational movement begun by humanist teachers, writers, and scholars of the early Quattrocento. The movement argued for the usefulness of classical literature as an instrument for training young men and women, not only in the arts of language and eloquence, but also in civic virtue and practical wisdom. This volume contains four of the most important theoretical statements that emerged from the early humanists’ efforts to reform medieval education.The four texts are Pier Paolo Vergerio, “The Character and Studies Befitting a Free-Born Youth”; Leonardo Bruni, “The Study of Literature”; Aeneas Silvius Piccolomini (Pope Pius II), “The Education of Boys”; and Battista Guarino, “A Program of Teaching and Learning.” The Vergerio and Guarino texts appear in English for the first time.

The Italian humanist Polydore Vergil (1470-1555) was born in Urbino but spent most of his life in early Tudor England. His most popular work, On Discovery (De inventoribus rerum, 1499), was the first comprehensive account of discoveries and inventions written since antiquity. Thirty Latin editions of this work were published in Polydore's lifetime, and by the eighteenth century more than a hundred editions had appeared in eight languages, including Russian. On Discovery became a key reference for anyone who wanted to know about "firsts" in theology, philosophy, science, technology, literature, language, law, material culture, and other fields. Polydore took his information from dozens of Greek, Roman, biblical, and Patristic authorities. His main point was to show that many Greek and Roman claims for discovery were false and that ancient Jews or other Asian peoples had priority. This is the first English translation of a critical edition based on the Latin texts published in Polydore Vergil's lifetime.

Leonardo Bruni (1370-1444), the leading civic humanist of the Italian Renaissance, served as apostolic secretary to four popes (1405-1414) and chancellor of Florence (1427-1444). He was famous in his day as a translator, orator, and historian, and was the best-selling author of the fifteenth century. Bruni's History of the Florentine People in twelve books is generally considered the first modern work of history, and was widely imitated by humanist historians for two centuries after its official publication by the Florentine Signoria in 1442. This edition makes it available for the first time in English translation.

The first collection of biographies in Western literature devoted exclusively to women, Famous Women affords a fascinating glimpse of a moment in history when medieval attitudes toward women were beginning to give way to more modern views of their potential. Virginia Brown's acclaimed translation, commissioned for The I Tatti Renaissance Library, is the first English edition based on the autograph manuscript of the Latin.

The Renaissance recovery of ancient biographical writers such as Plutarch, Suetonius, and Jerome led to a wave of imitations by Renaissance authors from Petrarch to Machiavelli. The orator, diplomat, and statesman Giannozzo Manetti (1396-1459), an expert in Greek and Hebrew as well as Latin, was among the leading humanist biographers of the Renaissance. This collection brings together his famous biographies of Dante, Petrarch, and Boccaccio, which helped establish the canon of Italian literature, as well as his parallel lives of Socrates and Seneca, which remained the standard biographical sources for those philosophers throughout the early modern period. It also includes extended excerpts from two works, On Famous Men of Great Age and Against the Jews and the Gentiles, which contain biographical entries on a range of Italian literary figures from Brunetto Latini and Guido Cavalcanti to Coluccio Salutati and Leonardo Bruni.

Francesco Petrarca (1304-1374), one of the greatest of Italian poets, was also the leading spirit in the Renaissance movement to revive ancient Roman language and literature. Just as Petrarch's Latin epic Africa imitated Virgil and his compendium On Illustrious Men was inspired by Livy, so Petrarch's four Invectives were intended to revive the eloquence of the great Roman orator Cicero. The Invectives are directed against the cultural idols of the Middle Ages--against scholastic philosophy and medicine and the dominance of French culture in general. They defend the value of literary culture against obscurantism and provide a clear statement of the values of Renaissance humanism. This volume provides a new critical edition of the Latin text based on the two autograph copies, and the first English translation of three of the four invectives.

The Renaissance popes were among the most enlightened and generous patrons of arts and letters in the Europe of their day. The diaries of Pius II give us an intimate glimpse of the life and thought of one of the greatest of the Renaissance popes. Pius II (1405-1464) began life as Aeneas Silvius Piccolomini in a small town near Siena, and became a famous Latin poet and diplomat. Originally an opponent of the papacy as well as something of a libertine, Aeneas eventually reconciled himself with the Roman church and became a priest, then a cardinal. Finally he was elected Pope Pius II (1458) and dedicated his pontificate to organizing a pan-European crusade against the Ottoman Empire. Pius's Commentaries, the only autobiography ever written by a pope, was composed in elegant humanistic Latin modeled on Caesar and Cicero. This edition contains a fresh Latin text based on the last manuscript written in Pius's lifetime and an updated and corrected version of the 1937 translation by Florence Alden Gragg.

Angelo Poliziano (1454-1494) was one of the great scholar-poets of the Renaissance and a leading figure in the circle of Lorenzo de'Medici "il Magnifico" in Florence. His "Silvae" are poetical introductions to his courses in literature at the University of Florence, written in Latin hexameters. They not only contain some of the finest Latin poetry of the Renaissance, but also afford unique insight into the poetical credo of a brilliant scholar as he considers the works of his Greek and Latin predecessors as well as of his contemporaries writing in Italian.

Maffeo Vegio (1407-1458) was the outstanding Latin poet of the first half of the fifteenth century. This volume includes Book XIII of Vergil's Aeneid, Vegio's famous continuation of the Roman epic, which was extremely popular in the later Renaissance, printed many times and translated into every major European language (and even into Scottish). It also contains three other epic works: Astyanax, based on an episode in the Iliad; The Golden Fleece (Vellus Aureum); and Antonias, a short epic based on the life of Saint Anthony of Egypt. Antonias is the first Christian epic of the Renaissance, a precursor of Milton's Paradise Lost. This volume contains the first modern editions of the Latin text of Antonias and Astyanax.

Leonardo Bruni (1370-1444), the leading civic humanist of the Italian Renaissance, served as apostolic secretary to four popes (1405-1414) and chancellor of Florence (1427-1444). He was famous in his day as a translator, orator, and historian, and was the best-selling author of the fifteenth century. Bruni's History of the Florentine People in twelve books is generally considered the first modern work of history, and was widely imitated by humanist historians for two centuries after its official publication by the Florentine Signoria in 1442.This third volume concludes the edition, the first to make the work available in English translation. It includes Bruni's Memoirs, an autobiographical account of the events of his lifetime, and cumulative indexes to the complete History.

Pietro Bembo (1470-1547), scholar and critic, was one of the most admired Latinists of his day. After some years at the court of Urbino, where he exchanged Platonic love letters with Lucrezia Borgia, he moved to Rome and served as secretary to Leo X (1513-1520). Later he retired to Padua and a life of letters. He was made a cardinal in 1539. The poems in this volume come from all periods of his life and reflect both his erudition and his wide-ranging friendships. This verse edition is the first time they have been translated into English.This volume also includes the prose dialogue Etna, an account of Bembo's ascent of Mt. Etna in Sicily during his student days, translated by Betty Radice.

Biondo Flavio (1392-1463), humanist and historian, was a pioneering figure in the Renaissance recovery of classical antiquity. While serving a number of the Renaissance popes, he inaugurated an extraordinary program of research into the history, institutions, cultural life, and physical remains of the ancient Roman empire. The Italia Illustrata (1453), which appears here for the first time in English, is a topographical work describing Italy region by region. Its aim is to explore the Roman roots of the Renaissance world. As such, it is the quintessential work of Renaissance antiquarianism. This is the first edition of the Latin text since 1559.

The five comedies included in this volume, three of which have never been translated into English, present a characteristic sampling of comic form as it was interpreted by some of the most important Latin humanists of the Quattrocento. Pier Paolo Vergerio's Paulus (ca. 1390), Philodoxeos fabula (1424) by Leon Battista Alberti, Philogenia et Epiphebus (ca. 1440) by Ugolino Pisani, Chrysis (1444) by Aeneas Silvius Piccolomini (later Pope Pius II), and Tommaso Medio's Epirota (1483) span nearly the entire period and are a valuable gauge of its changing literary tastes, tastes nourished by the ancient comic drama of Plautus and Terence. While the earliest of the humanist comedies seem almost medieval in their moralism, the didacticism of the pulpit is cleverly seasoned with the unabashed realism of the brothel to produce a mixture that looks forward to the more modern, sophisticated comedies written in the vernacular during the Cinquecento.

Angelo Poliziano (1454-1494) was one of the great scholar-poets of the Italian Renaissance and the leading literary figure of the Age of Lorenzo de' Medici, "il Magnifico." His correspondence gives us an intimate glimpse of the revival of classical literature from the pen of a man at the very center of the Renaissance movement. This volume illuminates his close friendship with the philosopher Pico della Mirandola and includes much of the correspondence concerning the composition and reception of his Miscellanies, a revolutionary work of philology. It also includes his famous and moving letter on the death of Lorenzo de' Medici. This volume contains the first modern edition of the Latin text and the first translation of the letters into English.

Giovanni Gioviano Pontano (1426–1503) was an important humanist and scholar of Renaissance Italy, the presiding spirit of the Accademia Pontaniana, and chief minister and tutor to the Aragonese Kings of Naples. He was also the most innovative and versatile Latin poet of Quattrocento Italy. His Two Books of Hendecasyllables, given the subtitle Baiae by their first editor Pietro Summonte, experiment brilliantly with the metrical form associated principally with the ancient Latin poet Catullus. The poems are the elegant offspring of Pontano’s leisure, written to celebrate love, good wine, friendship, nature, and all the pleasures of life to be found at the seaside resort of Baiae on the Bay of Naples. They are translated here for the first time into English.

Pietro Bembo (1470–1547), a Venetian nobleman, later a cardinal of the Roman Catholic Church, was the most celebrated Latin stylist of his day and was widely admired for his writings in Italian as well. His early dialogue on the subject of love greatly influenced the development of the literary vernacular, as did his Prose della volgar lingua (1525). From 1513 to 1521 he served Pope Leo X as Latin secretary and became known as the leading advocate of Ciceronian Latin in Europe and of the Tuscan dialect within Italy. He was named official historian of Venice in 1529 and began to compose in Latin his continuation of the city's history in twelve books, covering the years from 1487 to 1513. Although the work chronicles internal politics and events, much of it is devoted to the external affairs of Venice, principally conflicts with other European states (France, Spain, the Holy Roman Empire, Milan, and the papacy) and with the Turks in the East. The History of Venice was published after Bembo's death, in Latin and in his own Italian version. This edition, in a projected three volumes, makes it available for the first time in English translation.

Pietro Bembo (1470–1547), a Venetian nobleman, later a cardinal of the Roman Catholic Church, was the most celebrated Latin stylist of his day and was widely admired for his writings in Italian as well. His early dialogue on the subject of love greatly influenced the development of the literary vernacular, as did his Prose della volgar lingua (1525). From 1513 to 1521 he served Pope Leo X as Latin secretary and became known as the leading advocate of Ciceronian Latin in Europe and of the Tuscan dialect within Italy. He was named official historian of Venice in 1529 and began to compose in Latin his continuation of the city’s history in twelve books, covering the years from 1487 to 1513. Although the work chronicles internal politics and events, much of it is devoted to the external affairs of Venice, principally conflicts with other European states (France, Spain, the Holy Roman Empire, Milan, and the papacy) and with the Turks in the East. The History of Venice was published after Bembo’s death, in Latin and in his own Italian version. This edition, in a projected three volumes, makes it available for the first time in English translation.

Pietro Bembo (1470–1547), a Venetian nobleman, later a cardinal of the Roman Catholic Church, was the most celebrated Latin stylist of his day and was widely admired for his writings in Italian as well. His early dialogue on the subject of love greatly influenced the development of the literary vernacular, as did his Prose della volgar lingua (1525). From 1513 to 1521, he served Pope Leo X as Latin secretary and became known as the leading advocate of Ciceronian Latin in Europe and of the Tuscan dialect within Italy. He was named official historian of Venice in 1529 and began to compose in Latin his continuation of the city’s history in twelve books, covering the years from 1487 to 1513. Although the work chronicles internal politics and events, much of it is devoted to the external affairs of Venice, principally conflicts with other European states (France, Spain, the Holy Roman Empire, Milan, and the papacy) and with the Turks in the East. The History of Venice was published after Bembo’s death, in Latin and in his own Italian version. This edition, completed by this third volume, makes it available for the first time in English translation.

The Renaissance popes were among the most enlightened and generous patrons of arts and letters in the Europe of their day. The diaries of Pius II give us an intimate glimpse of the life and thought of one of the greatest of the Renaissance popes. Pius II (1405-1464) began life as Aeneas Silvius Piccolomini in a small town near Siena and became a famous Latin poet and diplomat. Originally an opponent of the papacy as well as something of a libertine, Aeneas eventually reconciled himself with the Roman church and became a priest, then a cardinal. Finally he was elected Pope Pius II (1458) and dedicated his pontificate to organizing a pan-European crusade against the Ottoman Empire. Pius's Commentaries, the only autobiography ever written by a pope, was composed in elegant humanistic Latin modeled on Caesar and Cicero. This edition contains a fresh Latin text based on the last manuscript written in Pius's lifetime and an updated and corrected version of the 1937 translation by Florence Alden Gragg.